{"id":15587,"date":"2026-01-18T16:55:52","date_gmt":"2026-01-18T16:55:52","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15587"},"modified":"2026-01-18T16:55:53","modified_gmt":"2026-01-18T16:55:53","slug":"it-is-forbidden-to-teach-torah-to-one-who-was-not-circumcised","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/it-is-forbidden-to-teach-torah-to-one-who-was-not-circumcised\/","title":{"rendered":"It Is Forbidden to Teach Torah to One Who Was Not Circumcised"},"content":{"rendered":"\n

300) Anyone who has been circumcised and inscribed in the holy name is given in the revealed words in the Torah. He is informed in acronyms, in summaries, and the strict caution of the Mitzvot<\/em> of the Torah is placed on him. And not more, until he rises to another degree, as it is written, \u201cHe declares His words to Jacob.\u201d However, \u201cHis statutes and His ordinances to Israel.\u201d This is a higher degree, as it is written, \u201cYour name shall no longer be called Jacob, but Israel shall be your name.\u201d<\/p>\n\n\n\n

Thus, Israel is more important than Jacob. This is why it is written, \u201cHis statutes and His ordinances to Israel,\u201d which are the secrets of the Torah, the laws of the Torah, and the concealed matters of the Torah. This should be revealed only to one who is at a higher level, as it should be.<\/p>\n\n\n\n

301) And as it is with Israel, that only to those who are at a high level is the Torah revealed, it is even more so to idol worshipping nations. And anyone who has not been circumcised, but is given even one small letter in the Torah, it is as though he ruined the world and is lying in the name of the Creator, for everything depends on the circumcision, and one is connected to the other. The Torah is tied to the circumcision, as it is written, \u201cIf My covenant is not day and night, I have not appointed the ordinances of heaven and earth.\u201d<\/p>\n\n\n\n

302) It is written, \u201cThis is the law [Torah] that Moses placed before the children of Israel.\u201d He placed it before the children of Israel, but he did not place it before the rest of the nations. This is why it is written, \u201cSpeak to the children of Israel,\u201d and it is written, \u201cAnd to the children of Israel you will say,\u201d And likewise all of them: only to Israel.<\/p>\n\n\n\n

303) The first thing that infants are given in the Torah is the alphabet. It is something that the people of the world cannot attain with their intelligence or can conceive to want, much less to speak with their mouths. Even high angels and the higher than high cannot attain because they are the concealments of the holy name.<\/p>\n\n\n\n

1,405 ten thousand worlds are all hanging on the tip of the Aleph<\/em>, the tip of the top Yod<\/em> in the Aleph<\/em>, and seventy-two holy names are engraved in inscribed letters that exist in them. Upper and lower, heaven and earth, and the king\u2019s throne are hanging from one side to the other, from the top tip to the bottom tip of the expansion of the Aleph<\/em>. They are the existence of all the worlds, and the supporters of the upper and lower in regard to the wisdom.<\/p>\n\n\n\n

Aleph<\/em> contains within it all the Partzufim<\/em> of Atzilut<\/em> because the tip of the upper Yod<\/em> of the Aleph<\/em> is AA<\/em>, and the Yod<\/em> itself is upper AVI<\/em>, GAR<\/em> de<\/em> Bina<\/em>. The Vav<\/em> in the middle of the Aleph<\/em>, between the upper Yod<\/em> and the lower one, is YESHSUT<\/em>, and the bottom Yod<\/em> is ZA<\/em> and Malchut<\/em>.<\/p>\n\n\n\n

1,405 ten thousand worlds are all hanging on the tip of the Aleph<\/em>, since the tip of the Aleph<\/em> is AA<\/em>, on which AVI<\/em> rely. Abba<\/em> is one thousand, and Ima<\/em> is four hundred, which are HB<\/em> TM<\/em>, and the path that unites them includes HGT<\/em> NH<\/em>, which is five. The Vav<\/em> in the middle of the Aleph<\/em> is YESHSUT<\/em>, VAK<\/em> de<\/em> Bina<\/em>, and in them appear the roots of the seventy-two names implied in the written letters, \u201cAnd went,\u201d \u201cAnd came,\u201d \u201cAnd pitched,\u201d which are three lines.<\/p>\n\n\n\n

The seventy-two names engraved in inscribed letters of \u201cAnd went,\u201d \u201cAnd came,\u201d \u201cAnd pitched,\u201d exist in upper AVI<\/em> because YESHSUT<\/em> in them, the roots of the three lines, the seventy-two names, extend from AVI<\/em>, who are 1,405 worlds. The upper and lower, who are AVI<\/em> and YESHSUT<\/em>, heaven and earth, ZON<\/em>, and the king\u2019s throne, which is the Nukva<\/em> that is parted from ZA<\/em>, are hanging from side to side, from the top tip to the bottom tip of the expansion of the Aleph<\/em>.<\/p>\n\n\n\n

All those enter the Aleph<\/em> from one side to the other because the tip of the Yod<\/em> is AA<\/em>, the top Yod<\/em> of Aleph<\/em> is AVI<\/em>, Vav<\/em> in the middle is YESHSUT<\/em>, the bottom Yod<\/em> is ZON<\/em> and his separated Nukva<\/em>. They are the existence of all the worlds, from which the Mochin<\/em> of all the worlds, called \u201cexistence,\u201d extend. The three supports, three lines, which extend illumination of Hochma<\/em>\u2014in the upper and lower\u2014extend from them.<\/p>\n\n\n\n

304) Blocked paths are the thirty-two paths of wisdom [Hochma<\/em>]. Deep rivers are the Sefirot<\/em> of Bina<\/em>. Ten sayings are the ten Sefirot<\/em> of Daat<\/em>, which unites HB<\/em>, which are HBD<\/em> de<\/em> ZA<\/em>. They all emerge and extend to the worlds from the bottom tip below the Aleph<\/em> because the bottom Yod<\/em> of Aleph<\/em> is ZON<\/em>, whose lights extend through the bottom tip of the Yod<\/em>. This is why it is an inclusive, for they are all included in Aleph<\/em>. Henceforth the lights in Aleph<\/em> begin to expand in Bet<\/em> and in the rest of the letters, and there is no count to the Hochma<\/em> that has been engraved here.<\/p>\n\n\n\n

305) This is why the Torah, ZA<\/em>, is the existence of all and the faith of all, to tie the connection of faith, Malchut<\/em> with each other. And one who has been circumcised has connected in the tie of faith. One who has not been circumcised and was not connected in it, it is written about him, \u201cAnd no foreign shall eat of the holy.\u201d It is also written, \u201cAnd no uncircumcised person shall eat of it,\u201d since the spirit of Tuma\u2019a<\/em> from his side has awakened and has come to mingle with the Kedusha<\/em>. Blessed is the Merciful one who has separated Israel His sons\u2014who are inscribed in the holy inscription\u2014from them and from their filth. It is written about them, \u201cAnd I planted you a choice vine, entirely a truthful seed.\u201d This is why it is written, \u201cLet truth be given to Jacob,\u201d and not to another. A true law [Torah] to a truthful seed.<\/p>\n\n\n\n

306) It is written, \u201cFor the Lord will not forsake His people for the sake of His great name.\u201d It is so because everything is tied to one another. Israel are tied to the Creator, to the holy inscription that is inscribed in their flesh, and this is why the Lord will not forsake His people.\u201d Why? \u201cFor the sake of His great name,\u201d which was inscribed in them.<\/p>\n\n\n\n

307) The Torah is called \u201ccovenant,\u201d and the Creator is called \u201ccovenant,\u201d and the holy inscription, the circumcision, is called \u201ccovenant.\u201d For this reason, everything is tied to one another and does not part from one another. The Torah and Israel, who are called \u201ccovenant,\u201d are fine. But how do we know that the Creator is called \u201ccovenant\u201d? From the verse, \u201cAnd He remembered for them His covenant,\u201d which is Yesod<\/em>.<\/p>\n\n\n\n

308) It is written, \u201cMy judgments you shall do and My statutes you shall keep.\u201d \u201cMy statutes\u201d are the customs of the king, ZA<\/em>. \u201cMy judgments\u201d are the judgments in the Torah. All the customs come from a place called Tzedek<\/em> [justice], Malchut<\/em>. They are called \u201cMy statutes,\u201d and they are the king\u2019s decrees. And wherever we read of a sentence, they are called \u201cthe king\u2019s judgments,\u201d the Holy King, the Creator, the king that peace is all His, who is the Holy King, where Din<\/em> and Rachamim<\/em> are gripped to one another. This is why it is written, \u201cJustice and judgment are the foundation of Your throne.\u201d Those are Din<\/em> and Rachamim<\/em>, and this is why they are statute and judgment. It is written about that, \u201cHis statutes and His judgments to Israel.\u201d To Israel, and not to the rest of the nations.<\/p>\n\n\n\n

309) Subsequently, it is written, \u201cHe has not done so to any nation, and His ordinances, they do not know them.\u201d Even when one is circumcised but does not observe the Mitzvot<\/em> of the Torah, he is exactly like an idolater and must not be taught Torah. This is why it is written, \u201cAn altar of stones shall you make Me.\u201d The circumcision is truly an altar of stones, which softens his stony heart. And one who is circumcised but does not observe the Mitzvot<\/em> of the Torah, the hardness of his heart remains intact and the filth is not removed from him. For this reason, his circumcision does not succeed and does not help him. This is why it is written, \u201cFor if you wield your sword on it, you will profane it.\u201d Even though you wielded your sword on it, meaning were circumcised, still, because he is not observing the Mitzvot<\/em>, \u201cYou will profane it.\u201d The circumcision has been desecrated and is ineffective, and he must not be taught Torah.<\/p>\n\n\n\n

310) This is why \u201cHe has not done so to every nation.\u201d An ordinary gentile includes that person who was circumcised but does not observe the Mitzvot<\/em>. \u201cAnd His ordinances, they do not know them,\u201d forever and ever. We do not give them another thing, meaning the literal Torah and Mitzvot<\/em>, much less the secrets of Torah and the laws of Torah. It is written, \u201cFor the portion of the Lord is His people, Jacob the lot of His inheritance.\u201d Happy is the nation that such is its state; happy is the nation whose God is the Lord.<\/p>\n","protected":false},"excerpt":{"rendered":"

300) Anyone who has been circumcised and inscribed in the holy name is given in the revealed words in the 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