398) An egg of truth that emerges from a fowl that is in the fire and splits to four sides, two of them rise, one is lowered, and one crouches in the crouching of the great sea. Until the time when the egg hatches, it will be gone from the world.<\/p>\n\n\n\n
The left line without right is considered harsh Dinim<\/em>. It is called \u201ca fowl that is in the fire.\u201d Malchut<\/em> is built primarily from the left line, and Malchut<\/em> is called \u201can egg of truth.\u201d Fledglings are considered ZA<\/em>, and eggs are considered Malchut<\/em>. An egg of truth that emerges from a fowl that is in the fire is Malchut<\/em> that emerges and extends from the left line, which is in the fire of the Dinim<\/em>.<\/p>\n\n\n\n The advice for canceling these Dinim<\/em> is through the middle line, which raises the Masach de<\/em> Hirik<\/em>, which returns Malchut<\/em> to Bina<\/em>, and the degrees split into two halves. Then a Parsa<\/em> is established between GAR<\/em> and VAK<\/em>, where in all the Behinot<\/em> of GAR<\/em> the Hochma<\/em> disappears and illuminates only in VAK<\/em>. For this reason, ZA<\/em>, too, which is GAR<\/em>, is regarded as covered Hassadim<\/em>, and Malchut<\/em>, which is VAK<\/em>, is in illumination of VAK<\/em> de<\/em> Hochma<\/em>.<\/p>\n\n\n\n Through the middle line, which raises Malchut<\/em> to Bina<\/em>, the egg splits to four sides, HB<\/em> TM<\/em>, where the GAR<\/em> de<\/em> Hochma<\/em>, HB<\/em>, disappear, and only VAK<\/em> de<\/em> Hochma<\/em> remain, TM<\/em>. Hence, two rise from there: HB<\/em> that disappear from Hochma<\/em>, and one, who is ZA<\/em>, Tifferet<\/em>, was lowered. He has no Hochma<\/em>, but rather Hassadim<\/em> covered from Hochma<\/em>.<\/p>\n\n\n\n \u201cAnd one crouches in the crouching of the great sea.\u201d Crouching means VAK<\/em>, since it is the way of one who crouches that he hides his legs, which are NHY<\/em>. One who lacks NHY<\/em> de<\/em> Kelim<\/em> will also lack the GAR<\/em> of lights. Thus, although Malchut<\/em> has Hochma<\/em>, she has only VAK<\/em> de<\/em> Hochma<\/em>, for she crouches in the crouching of Hochma<\/em>, called \u201cthe great sea.\u201d<\/p>\n\n\n\n However, it is not really so, since although ZA<\/em> is in covered Hassadim<\/em>, he was not lowered because of it. On the contrary, by that he obtained Mochin<\/em> of holiness of upper AVI<\/em>, whose Hassadim<\/em> are finer than Hochma<\/em> because the Hochma<\/em> comes out from them to YESHSUT<\/em>, and AVI<\/em> are called holiness. It was said about Mochin<\/em> of holiness of ZA<\/em>, \u201cAnd one was lowered,\u201d meaning it was lowered and became secular.<\/p>\n\n\n\n Rabbi Shimon was a Merkava<\/em> for ZA<\/em> and had the Mochin<\/em> of upper AVI<\/em>, who are mouth to mouth. No Mochin<\/em> is more important than them. At the end of correction, the matter of the fissuring of the degree will be cancelled, and the Parsa<\/em> that separates between above the Chazeh<\/em> and below the Chazeh<\/em>, meaning the border that was made due to the fissuring of the degree, will be cancelled. Hence, MA<\/em> and BON<\/em> will return to being as AB<\/em> SAG<\/em>, and TM<\/em>, as HB<\/em>. And when Rabbi Shimon and his students completed the Idra Rabah, the end of correction illuminated on them, the canceling of the fissuring and the Parsa<\/em>.<\/p>\n\n\n\n For this reason, those three friends, Rabbi Yosi, Rabbi Hizkiya, and Rabbi Yisa, whose soul was from below the Parsa<\/em>, promptly departed because they rose to above the Parsa<\/em>, and their form from below the Parsa<\/em> departed with the Parsa<\/em> that was cancelled. Their soul departed because of the departure of the Parsa<\/em>, which is why it was said, \u201cUntil the time when the egg hatches, it will be gone from the world,\u201d meaning until the correction comes. At the end of correction the egg will not hatch, meaning the fissuring of the degree will be cancelled, and then it will be gone from the world. It will be cancelled and included with the cancellation of the fissuring and the Parsa<\/em>. At that time she will distinguish between holy and secular because she will depart and be like the degrees above the Parsa<\/em>, which are upper AVI<\/em>, HB<\/em>, and AB<\/em> SAG<\/em>, which are called \u201choly,\u201d for then the end of correction illuminated.<\/p>\n\n\n\n 399) In the days of Rabbi Shimon, a man would say to his friend, \u201cOpen your mouth and let your words illuminate.\u201d After Rabbi Shimon passed away they would say, \u201cDo not let your mouth make your flesh sinful,\u201d meaning that they would not disclose a secret.<\/p>\n","protected":false},"excerpt":{"rendered":" 398) An egg of truth that emerges from a fowl that is in the fire and splits to four sides, […]<\/p>\n","protected":false},"featured_media":0,"parent":15522,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15630","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n