{"id":15669,"date":"2026-01-18T20:53:15","date_gmt":"2026-01-18T20:53:15","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15669"},"modified":"2026-01-18T20:55:18","modified_gmt":"2026-01-18T20:55:18","slug":"nekudot-de-sag-311","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/nekudot-de-sag-311\/","title":{"rendered":"Chapter 3.11 – Nekudot de SAG"},"content":{"rendered":"\n

<\/a>After the First Restriction Malchut<\/em> decides to fill herself with Light in order to bestow using the Reshimot<\/em> that remained from the world of Ein Sof<\/em>. Reception in order to bestow goes against the nature of the creature, therefore Malchut <\/em>cannot receive the Upper Light that filled her in the world of Ein Sof<\/em> all at once, but only in small portions, called Partzufim<\/em>. That way Malchut <\/em>receives five portions of Light: Galgalta<\/em>, AB<\/em>, SAG<\/em>, upper MA<\/em>, and upper BON<\/em>. That concludes the surfacing of her Reshimot<\/em> and the expansion comes to a halt.<\/p>\n\n\n\n

The third Partzuf <\/em>is SAG<\/em>. Its nature is that of Bina<\/em>. Hence, it has no desire to receive anything for itself and \u201cdelights in mercy.\u201d Because of that, this Partzuf <\/em>can descend below Tabur d<\/em>e Galgalta <\/em>and fill the Sof de Galgalta (<\/em>End of Galgalta)<\/em> with its Lights.<\/p>\n\n\n\n

Partzuf SAG<\/em> comes out on Reshimot<\/em> 3\/2 (3rd degree of Hitlabshut <\/em>and 2nd of Aviut<\/em>). The result is that there is the Light of Wisdom in its Taamim<\/em>. Having a Light of Wisdom makes it impossible for it to go below Tabur d<\/em>e Galgalta<\/em>. Only when Partzuf SAG<\/em> begins to refine itself does the Light of Wisdom retreat, and as the screen refines from Tabur<\/em> to Peh<\/em>, the Partzuf <\/em>Nekudot d<\/em>e SAG<\/em> emerges. In this Partzuf <\/em>there is only Light of mercy, and it can therefore descend below Tabur d<\/em>e Galgalta <\/em>and fill the Sof d<\/em>e Galgalta<\/em> with Light of mercy.<\/p>\n\n\n\n

The entire reality stems from Behinat Shoresh<\/em>, which is the desire of the Creator to delight His Creatures. In accordance with this desire, the Light expands by way of cause and consequence to execute the thought of Creation inside the vessels, so that they will receive the Light.<\/p>\n\n\n\n

In Behina Aleph<\/em>, which consists of the entire Light, there is the entire complete intent of the Creator to create a vessel and fill it with Light. Anything that comes out after Behina Aleph <\/em>is a consequence of it. This is how the thought of the Creator is executed. The Creator imprinted the possibility to bring Creation to its goal, i.e. raise it to the degree of the Creator in the nature of the vessels and the Lights.<\/p>\n\n\n\n

After the First Restriction, Malchut d<\/em>e Ein Sof<\/em> decides to receive with the screen and produces five Partzufim<\/em>: Galgalta<\/em>, AB<\/em>, SAG<\/em>, upper MA<\/em>, and upper BON<\/em>. That concludes the surfacing of all the Reshimot. <\/em>The screen then loses its strength, though only a part of Malchut <\/em>has been filled.<\/p>\n\n\n\n

If Nekudot d<\/em>e SAG<\/em> had not descended in order to fill the Sof d<\/em>e Galgalta<\/em>, Malchut d<\/em>e Ein Sof<\/em> would never have been filled. That is because Malchut <\/em>is only a will to receive, without any mixture of desires for bestowal. But when Nekudot de SAG<\/em>, which consists of the nature of Bina<\/em> descends below Tabur<\/em> to the Sof d<\/em>e Galgalta<\/em>, it creates a mixture of Malchut <\/em>and Bina.<\/em> Thus, Malchut <\/em>gets an opportunity to acquire a desire (vessels) for bestowal, correct herself, and be filled with Light.<\/p>\n\n\n\n

After the First Restriction Malchut de Ein Sof<\/em> decides to receive only through the screen to the extent of her ability to receive in order to bestow. She makes a Zivug<\/em> on Reshimot <\/em>4\/4 (4th degree of Hitlabshut <\/em>and 4th of Aviut<\/em>) that are left in her after the restriction, and receives a part of the Light of Ein Sof<\/em>. That part of Malchut d<\/em>e Ein Sof<\/em> that was filled by this Zivug<\/em> is called Galgalta<\/em>, or Partzuf <\/em>Keter.<\/em><\/p>\n\n\n\n

\"\"\/<\/a><\/figure>\n\n\n\n


After that,\u00a0Malchut\u00a0<\/em>receives yet another portion of the Light of\u00a0Ein Sof<\/em>\u00a0in order to bestow. The part of\u00a0Malchut<\/em>\u00a0that was filled by this\u00a0Zivug<\/em>\u00a0over the\u00a0Reshimot<\/em>\u00a0of 4\/3 that remained after Galgalta is called\u00a0AB<\/em>, or\u00a0Partzuf\u00a0Hochma<\/em>.<\/p>\n\n\n\n

The part of Malchut d<\/em>e Ein Sof<\/em> that was filled in the next phase by the Zivug<\/em> on the Reshimot<\/em> 3\/2, that remain after Partzuf <\/em>AB,<\/em> is called SAG<\/em>, or Partzuf <\/em>Bina<\/em>. Partzuf SAG<\/em> is the same Malchut<\/em>, the same will to receive, but now it cannot receive in order to bestow with the screen like the Partzufim<\/em>of Galgalta <\/em>and AB<\/em>. It can only resemble itself to Behina Bet<\/em>, to Bina.<\/em><\/p>\n\n\n\n

Bina<\/em> does not want to receive Light; by nature, she only wants to give. There is no limitation on the act of giving, therefore Partzuf SAG<\/em> fills with its Light the part of Malchut <\/em>that is still left empty.<\/p>\n\n\n\n

Bina<\/em> consists of three parts:<\/p>\n\n\n\n

\n

A. The expansion of the Light of Wisdom.
B. The decision in\u00a0Bina<\/em>\u00a0that she doesn\u2019t want to receive any Light of Wisdom, only to give, hence in\u00a0Bina<\/em>\u00a0there is only Light of Mercy.
C. The receiving by\u00a0Bina<\/em>\u00a0of a small amount of Light of Wisdom, not for herself, but in order to give to\u00a0Partzuf Zeir Anpin<\/em>.

The upper part of\u00a0Bina<\/em>\u00a0is still\u00a0Hochma<\/em>. The desire to bestow manifests only from the lower part. Hence, she can fill the part of\u00a0Malchut de Ein Sof<\/em>\u00a0below\u00a0Tabur\u00a0<\/em>that hasn\u2019t been filled yet.<\/p>\n<\/div>\n\n\n\n

Partzuf <\/em>SAG<\/em> begins to receive Light in its Toch<\/em> (its internal part) by performing a Zivug<\/em> on 3\/2. The presence of Reshimo <\/em>Gimel<\/em> (3) de Hitlabshut<\/em> makes for the expansion of the Light of Wisdom in his Taamim<\/em>. Therefore, that part of SAG<\/em> cannot go below Tabur d<\/em>e Galgalta<\/em>.<\/p>\n\n\n\n

But once the screen begins to refine itself and rises from Tabur<\/em> to Peh<\/em>, the part of the Partzuf<\/em> that is only Bina<\/em> can descend below Tabur d<\/em>e Galgalta<\/em>, because it is pure Light of Mercy (pleasure from bestowal) without any Wisdom (pleasure from reception).<\/p>\n\n\n\n

Hence, that part of Partzuf SAG<\/em>, called Nekudot d<\/em>e SAG<\/em>, descends below the Tabur d<\/em>e Galgalta<\/em> and clothes its Sof<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

After the First Restriction Malchut decides to fill herself with Light in order to bestow using the Reshimot that remained from the world of Ein […]<\/p>\n","protected":false},"featured_media":0,"parent":15585,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-15669","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"\nKabbalah | Chapter 3.11 - 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