{"id":15673,"date":"2026-01-18T21:00:52","date_gmt":"2026-01-18T21:00:52","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15673"},"modified":"2026-01-18T21:00:52","modified_gmt":"2026-01-18T21:00:52","slug":"the-second-restriction-312","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-second-restriction-312\/","title":{"rendered":"Chapter 3.12 – The Second Restriction"},"content":{"rendered":"\n

<\/a>Nekudot de SAG<\/em>\u00a0went below\u00a0Tabur de Galgalta<\/em>\u00a0and filled the empty vessels of the\u00a0Sof\u00a0de Galgalta<\/em>with Light of Mercy. They felt that in the empty vessels of\u00a0Galgalta<\/em>\u00a0there were\u00a0Reshimot<\/em>\u00a0from the Light that filled the\u00a0Sof de Galgalta<\/em>\u00a0before it had been refined.<\/p>\n\n\n\n

The Light that filled the Sof d<\/em>e Galgalta<\/em> was a Light of Mercy with a little bit of Wisdom. After the refining of the screen there were Reshimot<\/em> that were left there: they were Reshimot<\/em> of the Light of Dalet <\/em>(4) de Hitlabshut<\/em> and Gimel <\/em>(3) de Aviut<\/em>. The Sof d<\/em>e Galgalta<\/em> rejected the Light from expanding in it, like Bina<\/em>. In that, it is much like Nekudot d<\/em>e SAG<\/em>. Because of that, Nekudot d<\/em>e SAG<\/em> mix with the Sof d<\/em>e Galgalta<\/em> and fill up the empty vessels.<\/p>\n\n\n\n

From the mixture of Nekudot d<\/em>e SAG<\/em> with Sof d<\/em>e Galgalta<\/em>, they receive Reshimot<\/em> that remained at the Sof de Galgalta<\/em>. The Reshimot<\/em> from Galgalta <\/em>are stronger than the power in the screen of Nekudot d<\/em>e SAG,<\/em> which makes Nekudot d<\/em>e SAG<\/em> begin to want to receive the pleasure that was in Galgalta <\/em>for themselves. A spiritual law says that if the pleasure that is felt in the will to receive is stronger than the strength of the screen, the vessel wants to receive it for itself, because the strong (screen or desire) rules.<\/p>\n\n\n\n

All the worlds and the Partzufim<\/em> are parts of Malchut de Ein Sof.<\/em> That Malchut<\/em> restricted herself and decided never to receive again if it is for her own pleasure. Therefore, when a desire to receive for itself awakens in Partzuf <\/em>Nekudot d<\/em>e SAG<\/em>, the Malchut <\/em>that performed the First Restriction and stood at the Sof d<\/em>e Galgalta<\/em> rises to the place in Nekudot d<\/em>e SAG<\/em>, from which Nekudot d<\/em>e SAG<\/em> began to want to receive the Light for itself.<\/p>\n\n\n\n

Each Partzuf <\/em>consists of ten Sefirot <\/em>\u2013 Keter, Hochma, Bina, Hesed, Gevura, Tifferet, Netzah, Hod, Yesod, Malchut<\/em>.<\/p>\n\n\n\n

Nekudot de SAG<\/em> is Partzuf <\/em>Bina. Bina <\/em>consists of two parts:<\/p>\n\n\n\n

A. An upper part, comprised of  Keter, Hochma, Bina, Hesed, <\/em>
Gevura, <\/em>and  Tifferet<\/em>. These  Sefirot <\/em>want only to give and receive 
nothing in return.<\/p>\n\n\n\n

\"\"\/<\/a><\/figure>\n\n\n\n


B. A lower part, comprised of\u00a0Netzah, Hod, Yesod<\/em>\u00a0and\u00a0Malchut<\/em>. These\u00a0Sefirot\u00a0<\/em>do not belong to\u00a0Bina.\u00a0<\/em>Their role is only to receive Light of Wisdom from\u00a0Hochma\u00a0<\/em>and pass it on to the lower one.\u00a0Sefirot\u00a0Netzah, Hod, Yesod<\/em>\u00a0and\u00a0Malchut,<\/em>\u00a0do have a will to receive Light. They have a screen to receive the Light not for themselves, but only in order to pass it to the lower one. But if the screen is gone, the\u00a0Sefirot<\/em>, meaning those desires, will immediately want to receive the Light for themselves.<\/p>\n\n\n\n

Example:<\/strong> A man was accustomed to receiving a regular sum of money in order to give to the poor. One day, he received a much larger sum than usual. He felt he couldn\u2019t give the money to the poor now because he wanted it for himself. He couldn\u2019t resist the temptation for such great potential pleasure.<\/p>\n\n\n\n

The man could resist temptation only as long as the sum of money was smaller than his screen, because the pleasure from giving the money was greater than the pleasure of stealing. But when the pleasure from reception became greater than the giving, he immediately wanted to receive it for himself.<\/p>\n\n\n\n

This is how the will to receive works in every person and in every creature, because we are all made of a will to receive. And if we do bestow, it is only because it brings us more benefit than receiving.<\/p>\n\n\n\n

This is what happens in Partzuf Nekudot d<\/em>e SAG<\/em>. When the part of the Partzuf <\/em>that should receive in order to bestow to the lower ones became exposed to a greater pleasure than its screen could resist, the screen was immediately canceled and the Partzuf <\/em>wanted to receive for itself.<\/p>\n\n\n\n

The will to receive for self was awakened in Partzuf Nekudot d<\/em>e SAG<\/em> from Tifferet <\/em>and below, because the Sefirot <\/em>Keter, Hochma<\/em> and Bina<\/em> belong to the Rosh <\/em>and therefore do not want to receive. Hesed, <\/em>Gevura, <\/em>and Tifferet<\/em> have the same function as Keter, Hochma<\/em> and Bina<\/em> respectively, except they are at the Guf<\/em> of the Partzuf.<\/em> Thus, Tifferet <\/em>is like Bina <\/em>in the Guf<\/em> of the Partzuf<\/em>.<\/p>\n\n\n\n

Each Sefira<\/em> consists of ten inner Sefirot<\/em>. Hence the Sefira <\/em>Tifferet <\/em>has its own ten inner Sefirot,<\/em> that like Bina<\/em>, are divided into two parts:<\/p>\n\n\n\n

    \n
  • Parts that do not receive in\u00a0Tifferet<\/em>:\u00a0Keter, Hochma, Bina,\u00a0<\/em>
    Hesed, Gevura,\u00a0<\/em>and\u00a0Tifferet.<\/em><\/li>\n\n\n\n
  • Parts that do receive include the lower part of\u00a0Bina\u00a0<\/em>and the\u00a0
    Sefirot\u00a0<\/em>Netzah, Hod, Yesod<\/em>\u00a0and\u00a0Malchut.<\/em><\/li>\n<\/ul>\n\n\n\n

    Partzuf Nekudot de SAG<\/em> is divided into vessels of bestowal and vessels of reception. The line that separates them is in the inner Tifferet <\/em>of Tifferet<\/em>. That place is called the Chazeh <\/em>(chest) of Partzuf Nekudot de SAG<\/em>.<\/p>\n\n\n\n

    Some of the vessels of Nekudot de SAG<\/em> received a greater will to receive then their screen. Hence, Malchut <\/em>of the First Restriction that was maintaining the First Restriction, rose to precisely that point, the Chazeh,<\/em> and did not let the Light go under that point. The border for the expansion of the Light below that point is called Parsa<\/em>.<\/p>\n\n\n\n

    The rising of Malchut <\/em>to the Chazeh <\/em>of Nekudot de SAG<\/em> in order to limit the expansion of Light below is called “the Second Restriction.” The First Restriction is the prohibition on the receiving the Light of Wisdom in order to receive. The Second Rrestriction, however, is the prohibition on receiving any Light of Wisdom, because from Partzuf Nekudot de SAG<\/em> onward there isn\u2019t enough strength to receive that Light in order to bestow.<\/p>\n\n\n\n

    A desire in the Upper World becomes a binding law in the lower one. Hence, in all the Partzufim<\/em> that emanated after the Second Restriction have a Parsa<\/em> (border, separating line) that will not let any Light of Wisdom into the vessels of reception.<\/p>\n\n\n\n

    As a result of that, the area below Tabur d<\/em>e Galgalta<\/em> was divided into four parts:<\/p>\n\n\n\n

      \n
    1. The place of the world of\u00a0\u00a0Atzilut\u00a0<\/em>\u2013 where Light of Wisdom can shine.\u00a0<\/li>\n\n\n\n
    2. The place of the world of\u00a0\u00a0Beria\u00a0<\/em>under the\u00a0\u00a0Parsa<\/em>. No Light of Wisdom is allowed there, only Light of Mercy.\u00a0<\/li>\n\n\n\n
    3. The place of the world of\u00a0\u00a0Yetzira<\/em>\u00a0\u2013 below the world of\u00a0\u00a0Beria.<\/em><\/li>\n\n\n\n
    4. The place of the world of\u00a0\u00a0Assiya<\/em>\u00a0below the world of\u00a0\u00a0Yetzira<\/em>.<\/li>\n<\/ol>\n\n\n\n

      Holiness ends at the end of the world of Assiya<\/em>. Below it there are:<\/p>\n\n\n\n

        \n
      1. The barrier\u2013the border between spirituality and corporeality, which separates the world of\u00a0Assiya<\/em>\u00a0from the point of “This World.”\u00a0<\/li>\n\n\n\n
      2. The place of “This World.”\u00a0<\/li>\n\n\n\n
      3. Our world.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

        Nekudot de SAG\u00a0went below\u00a0Tabur de Galgalta\u00a0and filled the empty vessels of the\u00a0Sof\u00a0de Galgaltawith Light of Mercy. They felt that in […]<\/p>\n","protected":false},"featured_media":0,"parent":15585,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-15673","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"\nKabbalah | Chapter 3.12 - 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