22. It is written, \u201cWhen the Lord restored the captives of Zion, we were as dreamers.\u201d \u201cWhen the Lord restores the captives\u201d was said in the Babylonian exile, and they were in exile no more than seventy years, as it is written, \u201cWhen seventy years are completed for Babylon, I will visit you,\u201d and it is written, \u201cwe were as dreamers,\u201d a seventy-year dream.<\/p>\n\n\n\n
23. \u201cFor seven days shall he fill your hand.\u201d Who are the seven days? Bina, who contains within her HGT NHY, is called \u201cseven days,\u201d and \u201crepentance.\u201d One who sits in torment [fasting] on Shabbat [Sabbath], his verdict is torn for seventy years. Seventy years are the seven faces of the king, the seven Sefirot HGT NHYM, each of which contains ten, which are seventy. Even if all of them agree against him, the verdict is torn, since one who sits in fasting is gripped to a day that contains all of them: Bina, who is called \u201cseven,\u201d and who is called \u201crepentance.\u201d For this reason, when he grips there, he grips to all seventy years when he repents. Hence, everyone\u2019s verdict is torn. This is why there are seventy years in the dream.<\/p>\n\n\n\n
The dream during sleep means departure of the Mochin. The exile is sleep. This is why The Zohar<\/em> calls the years of exile by the name \u201cdream,\u201d and this is why the departure of the Mochin of ZA lasts seventy years., for there are seven Sefirot in them, HGT NHYM, with ten in each. This is why it is written, \u201cwe were as dreamers.\u201d<\/p>\n\n\n\n 24. The priest is crowned with seven, which are Bina, who is called \u201cseven days.\u201d If the priest blemishes his head, then that seven, Bina, which is the inclusion of all seven days HGT NHYM, makes him bald from all of that holiness of everyone, which is on the priest. This is why they were careful not to make a bald place in their head, for they would be flawed in all seven Sefirot. For this reason, the priest must be in more wholeness than everyone. It is especially so with the highest of them, the high priest.<\/p>\n\n\n\n 25. Here in the bottom Hey, here in the first Hey, the high priest, the highest of all, blemishes the first Hey, Bina, as it is written, \u201con whose head the anointing oil is poured and who has filled his hand,\u201d Bina, as it is written, \u201cFor seven days shall he fill your hand.\u201d The seven days are Bina, the first Hey of HaVaYaH. Another priest blemishes the bottom Hey of HaVaYaH, Malchut, as it is written, \u201cThey shall not make any bald place on their heads.\u201d It is written after that, \u201cand they shall not desecrate the name of their gods,\u201d Malchut, the bottom Hey. For this reason, it is written, \u201cThe priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments.\u201d The anointing oil indicates the abundance of Abba, who receives from Ima, the first Hey. Because he is holy such as above, it is written, \u201cHe shall not come out of the Temple,\u201d like upper AVI, whose coupling never stops.<\/p>\n","protected":false},"excerpt":{"rendered":" 22. It is written, \u201cWhen the Lord restored the captives of Zion, we were as dreamers.\u201d \u201cWhen the Lord restores […]<\/p>\n","protected":false},"featured_media":0,"parent":15663,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15674","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n