{"id":15678,"date":"2026-01-18T21:04:59","date_gmt":"2026-01-18T21:04:59","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15678"},"modified":"2026-01-18T21:04:59","modified_gmt":"2026-01-18T21:04:59","slug":"the-world-of-nekudim-313","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-world-of-nekudim-313\/","title":{"rendered":"Chapter 3.13 – The World of Nekudim"},"content":{"rendered":"\n

<\/a>The entire process of the descent of\u00a0Nekudot de SAG<\/em>\u00a0below\u00a0Tabur de Galgalta<\/em>, their mixture with\u00a0Sof de Galgalta<\/em>\u00a0and the Second Restriction, occurred while the screen of\u00a0SAG<\/em>\u00a0was rising from the\u00a0Tabur<\/em>to the\u00a0Peh<\/em>. Thus, when the screen arrived at the\u00a0Peh,<\/em>\u00a0the\u00a0Reshimot<\/em>\u00a0of everything that happened in\u00a0Nekudot de SAG,<\/em>\u00a0and in\u00a0Tabur de Galgalta,\u00a0<\/em>were already there.<\/p>\n\n\n\n

Once  Partzuf <\/em>Galgalta <\/em>was refined, there were  Reshimot<\/em> of  Dalet d<\/em>e Hitlabshut <\/em>that 
remained in the screen from the Light that was in  Galgalta<\/em>, and  Reshimot<\/em> of  Gimel d<\/em>e Aviut<\/em> in the screen that remained. After the refining of  Partzuf AB<\/em>, the same process occurs, but now the Reshimot<\/em> drop one level, i.e.,  Gimel d<\/em>e Hitlabshut <\/em>and  Bet de Aviut<\/em>. So we see that after the refining of the  Partzuf <\/em>there are pairs of  Reshimot <\/em>left in the screen: one  Reshimo <\/em>de Hitlabshut <\/em>and one of Aviut<\/em>.<\/p>\n\n\n\n

But after the refining of Partzuf <\/em>SAG<\/em> there are three pairs of Reshimot<\/em> that remain in the screen that come from the Tabur<\/em> to the Peh<\/em>. The screen then performs three Zivugim<\/em> (plural for Zivug<\/em>) on them, in descending order of importance:<\/p>\n\n\n\n

    \n
  1. A\u00a0\u00a0Zivug<\/em>\u00a0on\u00a0\u00a0Reshimot Bet de Hitlabshut\u00a0<\/em>and\u00a0\u00a0Aleph de Aviut\u00a0<\/em>from\u00a0\u00a0Taamim de SAG.\u00a0<\/em>That produces a\u00a0\u00a0Partzuf\u00a0<\/em>in the degree of\u00a0\u00a0Zeir Anpin\u00a0<\/em>above the\u00a0\u00a0Tabur<\/em>\u00a0called Upper MA.<\/li>\n\n\n\n
  2. A\u00a0\u00a0Zivug<\/em>\u00a0on\u00a0\u00a0Reshimot Bet de Hitlabshut\u00a0<\/em>and\u00a0\u00a0Aleph de Aviut\u00a0<\/em>from\u00a0\u00a0Nekudot de SAG\u00a0<\/em>that went below\u00a0\u00a0Tabur de Galgalta.<\/em>\u00a0These\u00a0\u00a0Reshimot<\/em>\u00a0come after the Second Restriction that was done on\u00a0Nekudot d<\/em>e SAG<\/em>\u00a0below\u00a0\u00a0Tabur<\/em>. Everything that existed in the\u00a0\u00a0Partzuf\u00a0<\/em>becomes\u00a0\u00a0Reshimot.<\/em>\u00a0Hence there is a “memory” of the prohibition of the Second Restriction never to use the vessels of reception that is imprinted in the\u00a0\u00a0Reshimot<\/em>\u00a0from\u00a0\u00a0Nekudot de SAG<\/em>.<\/li>\n\n\n\n
  3. In order to adhere to that condition, as the\u00a0\u00a0Reshimot<\/em>\u00a0dictate, the screen of\u00a0\u00a0Rosh de SAG<\/em>\u00a0rises from the\u00a0\u00a0Peh<\/em>\u00a0to\u00a0\u00a0Nikvei Eynaim<\/em>\u00a0and performs a\u00a0\u00a0Zivug de Hakaa<\/em>\u00a0with the upper light, on\u00a0Reshimot\u00a0<\/em>Bet de Hitlabshut\u00a0<\/em>and\u00a0\u00a0Aleph de Aviut<\/em>. The place in the\u00a0\u00a0Rosh<\/em>\u00a0where the screen performs the\u00a0\u00a0Zivug de Hakaa\u00a0<\/em>with the Upper Light determines the unique way that the Lights extend to the\u00a0\u00a0Guf\u00a0<\/em>of the\u00a0\u00a0Partzuf<\/em>.<\/li>\n<\/ol>\n\n\n\n

    The screen had to rise to Nikvei Eynaim (NE<\/em>) because of the prohibition on receiving Light in the vessels of reception. The Light can only reach as far as the Chazeh <\/em>in each Partzuf<\/em> because the vessels of bestowal only reach as low as the Chazeh.<\/em> From the Chazeh <\/em>and below begin the vessels of reception of the Partzuf<\/em>.<\/p>\n\n\n\n

    The screen that performs the Zivug<\/em> on the restricted Reshimot<\/em> produces a Partzuf<\/em>. The Light expands in the Partzuf<\/em>, but fills only the vessels of bestowal. It doesn\u2019t fill the vessels for the reception of the Light and they remain empty. The Partzuf <\/em>can use only a part of its vessels, hence the name Katan<\/em>(Small).<\/p>\n\n\n\n

    Question: <\/strong>Why does the screen rise, as the Reshimot<\/em> dictate, from the Peh<\/em> to Nikvey Eynaim <\/em>and performs the Zivug<\/em> there?<\/p>\n\n\n\n

    Answer:<\/strong> Because the Reshimot<\/em> dictate that a Zivug<\/em> be done only on the vessels of bestowal. That is why the screen must rise to the middle of Bina<\/em> of Rosh de SAG<\/em>, where the vessels of bestowal end in the Rosh<\/em>, and make a Zivug<\/em> on Reshimot<\/em> of Bet de Hitlabshut <\/em>and Aleph de Aviut.<\/em><\/p>\n\n\n\n

    The Reshimot<\/em> below Tabur<\/em> want to draw Light only in vessels of bestowal. But how can a Partzuf <\/em>be produced with only the vessels of bestowal? Any Partzuf <\/em>must have its ten Sefirot<\/em>. However, there can be a Partzuf<\/em> that uses only a part of its Sefirot<\/em>. For that purpose, Rosh de SAG<\/em> must produce a Partzuf <\/em>whose vessels of reception are inactive. Those vessels are: the lower half of Bina, Zeir Anpin <\/em>and Malchut<\/em>.<\/p>\n\n\n\n

    The screen of SAG<\/em> must produce the Partzuf <\/em>in this manner so as to prevent it from using its vessels of reception in the Toch<\/em> to begin with, so that these vessels will not be filled. For that, the screen must perform a Zivug<\/em> for the production of a Partzuf <\/em>with only the vessels of bestowal in the Rosh.<\/em><\/p>\n\n\n\n

    The vessels of the Rosh<\/em> are called:<\/p>\n\n\n\n

    Keter \u2013 Galgalta<\/em><\/p>\n\n\n\n

    Hochma \u2013 Eynaim<\/em><\/p>\n\n\n\n

    Bina \u2013 Awzen<\/em><\/p>\n\n\n\n

    Zeir Anpin – Hotem<\/em><\/p>\n\n\n\n

    Malchut – Peh<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

    The entire process of the descent of\u00a0Nekudot de SAG\u00a0below\u00a0Tabur de Galgalta, their mixture with\u00a0Sof de Galgalta\u00a0and the Second Restriction, occurred […]<\/p>\n","protected":false},"featured_media":0,"parent":15585,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-15678","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"\nKabbalah | Chapter 3.13 - 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