{"id":15680,"date":"2026-01-18T21:09:01","date_gmt":"2026-01-18T21:09:01","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=15680"},"modified":"2026-01-18T21:09:01","modified_gmt":"2026-01-18T21:09:01","slug":"the-division-of-rosh-de-sag-to-five-phases-314","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-division-of-rosh-de-sag-to-five-phases-314\/","title":{"rendered":"Chapter 3.14 &#8211; The Division of Rosh de SAG to Five Phases"},"content":{"rendered":"\n<p><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/null\"><\/a>The vessels\u00a0<em>Keter, Hochma,<\/em>\u00a0and the upper half of\u00a0<em>Bina,\u00a0<\/em>are referred to as\u00a0<em>Galgalta ve Eynaim<\/em>\u00a0(GE), or vessels of bestowal. The upper half of\u00a0<em>Bina<\/em>\u00a0belongs to the vessels of bestowal because it is filled with Light of Wisdom, and hence wants to receive nothing for itself, wishes only to have the Light of Mercy. But the lower half of\u00a0<em>Bina<\/em>\u00a0wants to receive Light for\u00a0<em>Zeir Anpin<\/em>.\u00a0<em>Partzuf Nekudot de SAG<\/em>\u00a0is\u00a0<em>Partzuf\u00a0Bina.<\/em>\u00a0From the lower half of\u00a0<em>Partzuf\u00a0Bina<\/em>\u00a0meaning, from\u00a0<em>Tifferet de Nekudot de SAG<\/em>\u00a0and below, there are vessels of reception:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The lower half of\u00a0\u00a0<em>Bina<\/em>\u00a0wants to receive Light for\u00a0\u00a0<em>Zeir Anpin<\/em>.\u00a0<\/li>\n\n\n\n<li><em>Zeir Anpin<\/em>\u00a0wants to receive the Light of Mercy with illumination of wisdom.\u00a0<\/li>\n\n\n\n<li><em>Malchut\u00a0<\/em>wants to receive the entire Light of Wisdom.<\/li>\n<\/ul>\n\n\n\n<p>That is why that part of&nbsp;<em>Partzuf Nekudot d<\/em><em>e SAG<\/em>&nbsp;consists of a will to receive in order to receive.<a><\/a><\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>THE DIVISION OF PARTZUF NEKUDOT DE SAG TO GALGALTA EYNAIM AND AHP<\/strong><\/h4>\n\n\n\n<p>The place where the screen of the&nbsp;&nbsp;<em>Rosh<\/em>&nbsp;stands determines the form of the new&nbsp;&nbsp;<em>Partzuf<\/em>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If the screen wants to produce a\u00a0<em>Partzuf\u00a0<\/em>that will receive Light in all its ten\u00a0<em>Sefirot<\/em>, it must perform a\u00a0<em>Zivug<\/em>\u00a0in the\u00a0<em>Peh.<\/em>\u00a0When the screen is situated in the\u00a0<em>Peh<\/em>, the\u00a0<em>Kashiut\u00a0<\/em>(Hardness) of the screen determines its degree, meaning to what extent the screen will be using its vessels.<\/li>\n\n\n\n<li>If the screen wants to produce a\u00a0<em>Partzuf\u00a0<\/em>that will receive only in its vessels of bestowal, meaning using only half the\u00a0<em>Partzuf<\/em>, it should stand at the\u00a0<em>Nikvey Eynaim\u00a0<\/em>and not in the\u00a0<em>Peh de Rosh<\/em>, because that is the upper half of the\u00a0<em>Rosh<\/em>. Then the vessels of bestowal will be above the screen, meaning they will be taken into account by the screen.<\/li>\n<\/ul>\n\n\n\n<p>Once the screen stands at&nbsp;&nbsp;<em>Nikvey Eynaim,&nbsp;<\/em>the&nbsp;&nbsp;<em>Kashiut&nbsp;<\/em>of the screen determines what percentage of its vessels of bestowal the screen will use. When a&nbsp;&nbsp;<em>Partzuf&nbsp;<\/em>is produced under these restrictions it is called&nbsp;&nbsp;<em>Partzuf&nbsp;<\/em><em>Katnut<\/em>&nbsp;(smallness) of&nbsp;&nbsp;<em>Olam HaNekudim<\/em>&nbsp;(the world of&nbsp;&nbsp;<em>Nekudim<\/em>).<\/p>\n\n\n\n<p>Once a&nbsp;&nbsp;<em>Zivug<\/em>&nbsp;has been made on the restricted&nbsp;&nbsp;<em>Reshimot<\/em>&nbsp;of&nbsp;&nbsp;<em>Bet de Hitlabshut<\/em>&nbsp;and&nbsp;&nbsp;<em>Aleph de Aviut&nbsp;<\/em>in&nbsp;<em>Rosh de SAG<\/em>, the&nbsp;&nbsp;<em>Partzuf&nbsp;<\/em>descends to the place where the&nbsp;&nbsp;<em>Reshimot<\/em>&nbsp;came from. It goes under&nbsp;&nbsp;<em>Tabur d<\/em><em>e Galgalta&nbsp;<\/em>and expands there complete with&nbsp;&nbsp;<em>Rosh&nbsp;<\/em>and&nbsp;&nbsp;<em>Guf.&nbsp;<\/em><em>Rosh de Hitlabshut<\/em>&nbsp;is called&nbsp;&nbsp;<em>Keter;&nbsp;<\/em><em>Rosh de Aviut<\/em>&nbsp;is called&nbsp;&nbsp;<em>Abba ve Ima (AVI<\/em>, lit. Father and Mother) and the&nbsp;&nbsp;<em>Guf<\/em>&nbsp;is called&nbsp;&nbsp;<em>ZON (Zeir Anpin<\/em>&nbsp;and&nbsp;<em>Nukva<\/em>).<\/p>\n\n\n\n<p>Its overall structure,&nbsp;&nbsp;<em>Rosh&nbsp;<\/em>and&nbsp;&nbsp;<em>Guf,<\/em>&nbsp;as well as any other part of it, is divided into two parts,&nbsp;&nbsp;<em>GE<\/em>&nbsp;and&nbsp;<em>AHP<\/em>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>GE<\/em>\u00a0\u2013 are vessels of bestowal. They are always active because only the light of wisdom was restricted, not on the light of mercy.\u00a0<\/li>\n\n\n\n<li><em>AHP<\/em>\u00a0are vessels of reception. After the Second Restriction in\u00a0<em>Partzuf Nekudot de SAG<\/em>, no\u00a0<em>Partzuf\u00a0<\/em>has the sufficient strength to receive Light of Wisdom in its\u00a0<em>AHP<\/em>\u00a0in order to bestow.<\/li>\n<\/ul>\n\n\n\n<p>A third pair of&nbsp;&nbsp;<em>Reshimot<\/em>&nbsp;that rose to&nbsp;&nbsp;<em>Rosh de SAG<\/em>&nbsp;along with the screen are&nbsp;&nbsp;<em>Reshimot<\/em>&nbsp;that moved to&nbsp;<em>Nekudot d<\/em><em>e SAG<\/em>&nbsp;from&nbsp;&nbsp;<em>Sof&nbsp;<\/em>of&nbsp;&nbsp;<em>Galgalta&nbsp;<\/em>\u2013&nbsp;&nbsp;<em>Dalet de Hitlabshut<\/em>&nbsp;and&nbsp;&nbsp;<em>Gimel de Aviut<\/em>.&nbsp;&nbsp;<em>Partzuf Nekudot d<\/em><em>e SAG<\/em>&nbsp;received those&nbsp;&nbsp;<em>Reshimot<\/em>&nbsp;when it filled the end of&nbsp;&nbsp;<em>Galgalta<\/em>. Those&nbsp;&nbsp;<em>Reshimot&nbsp;<\/em>are the ones that need the Light of Wisdom.<\/p>\n\n\n\n<p>Once the&nbsp;&nbsp;<em>Partzuf&nbsp;<\/em>of&nbsp;&nbsp;<em>Katnut&nbsp;<\/em>of the world of&nbsp;&nbsp;<em>Nekudim<\/em>&nbsp;descended to its place from&nbsp;&nbsp;<em>Tabur de&nbsp;<\/em><em>Galgalta&nbsp;<\/em>through the&nbsp;&nbsp;<em>Parsa<\/em>,&nbsp;&nbsp;<em>Rosh de SAG<\/em>&nbsp;gave it the remaining&nbsp;&nbsp;<em>Reshimo&nbsp;<\/em>of&nbsp;&nbsp;<em>Dalet de Hitlabshut<\/em>&nbsp;and&nbsp;&nbsp;<em>Gimel de Aviut<\/em>. In response to the demand of these&nbsp;&nbsp;<em>Reshimot<\/em>, the screen that stood at&nbsp;&nbsp;<em>Nikvey Eynaim&nbsp;<\/em>of&nbsp;&nbsp;<em>AVI<\/em>drops and performs a&nbsp;&nbsp;<em>Zivug<\/em>&nbsp;on&nbsp;&nbsp;<em>Reshimot&nbsp;<\/em>4\/3&nbsp;&nbsp;<em>(Dalet de Hitlabshut<\/em>&nbsp;and&nbsp;&nbsp;<em>Gimel de Aviut<\/em>). Because of that&nbsp;&nbsp;<em>Zivug,<\/em>&nbsp;the Light of Wisdom drops to the&nbsp;&nbsp;<em>Guf<\/em>, reaches the&nbsp;&nbsp;<em>Parsa<\/em>&nbsp;and crosses it on its way down.<\/p>\n\n\n\n<p>The&nbsp;&nbsp;<em>Rosh&nbsp;<\/em>of&nbsp;&nbsp;<em>AVI<\/em>&nbsp;assumes, judging by the demand of&nbsp;&nbsp;<em>Reshimot&nbsp;<\/em>4\/3, that the vessels of reception below&nbsp;&nbsp;<em>Parsa<\/em>&nbsp;can receive in order to bestow. Because of that,&nbsp;&nbsp;<em>Partzuf&nbsp;<\/em><em>AVI<\/em>&nbsp;makes a&nbsp;&nbsp;<em>Zivug<\/em>&nbsp;on&nbsp;&nbsp;<em>Gadlut<\/em>, meaning on&nbsp;&nbsp;<em>Reshimot&nbsp;<\/em>4\/3. For that purpose, it joins the vessels of&nbsp;&nbsp;<em>GE<\/em>&nbsp;with the&nbsp;&nbsp;<em>AHP<\/em>&nbsp;in its&nbsp;&nbsp;<em>Rosh<\/em>&nbsp;and the&nbsp;&nbsp;<em>Guf<\/em>, which is&nbsp;&nbsp;<em>ZON<\/em>, and the Light of Wisdom expands from it down to&nbsp;&nbsp;<em>ZON.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The vessels\u00a0Keter, Hochma,\u00a0and the upper half of\u00a0Bina,\u00a0are referred to as\u00a0Galgalta ve Eynaim\u00a0(GE), or vessels of bestowal. The upper half of\u00a0Bina\u00a0belongs [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":15585,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-15680","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | Chapter 3.14 - The Division of Rosh de SAG to Five Phases<\/title>\n<meta name=\"description\" content=\"&quot;The Division of Rosh de SAG to Five Phases&quot; 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