41. A man from your descendants, throughout their generations, in whom there is a flaw, shall not draw near to offer the bread of his god, since he is flawed, and one who is flawed is unfit to serve in the holy, as there is no faith in him, and the flaw testifies to him. It is all the more so with a priest, that he must be complete and with more faith than anyone.<\/p>\n\n\n\n
43. It is written, \u201cTo the law [Torah] and to the testimony! If they do not speak according to this word.\u201d The Torah is the written Torah, ZA. The testimony is the oral Torah, Malchut. The oral Torah is not present in a flawed place since it is built from the written Torah, for Malchut is built from ZA, who is complete. It is written, \u201cBind up the testimony, seal the Torah among my disciples.\u201d \u201cBind up the testimony is the oral Torah, since there, in Malchut, the bundle of life is bound. In the testimony, the tie of the life of above is tied, from ZA, so all will be one.<\/p>\n\n\n\n
44. From there down, from Malchut, the paths and trails separate, and roads separate from there in all the worlds, as it is written, \u201cAnd from there it separated and became four heads.\u201d<\/p>\n\n\n\n
45. \u201cSeal the Torah with my disciples,\u201d the sealing of the written Torah, ZA. In what place is it? In my disciples. These are the prophets, who are called \u201cdisciples of the Creator,\u201d Netzah and Hod, as it is written, \u201cHe set up the pillar on the right and called its name Yachin,\u201d which is Netzah. \u201cHe set up the pillar on the left and called its name Boaz,\u201d which is Hod. From there, ways are extended to the faithful prophets who receive from Netzah and Hod.<\/p>\n\n\n\n
These Netzah and Hod stand in existence to the body, ZA, to the six lights in it, as it is written, \u201cHis thighs are pillars of marble.\u201d His thighs, Netzah and Hod, are pillars to ZA, in whom there are six Sefirot. Everything stands in wholeness, and the holiness of everyone is present only when they are in wholeness, since when ZA connects in Malchut, everything is complete, everything is one, and no place is flawed. This is why the assembly of Israel is called \u201ccomplete,\u201d as it is written, \u201cAnd Melchizedek the king of Shalem [whole], for Melchizedek is Malchut, and he is a complete king, and it is written, \u201cAnd in Shalem was His abode, Malchut.<\/p>\n\n\n\n
46. For this reason, everything is present only in a complete place. This is why it is written, \u201cAny man in whom there is a blemish may not approach.\u201d Likewise, an offering in which there is a blemish shall not approach, as it is written, \u201cfor it shall not be acceptable on your behalf.\u201d But it is written, \u201cI dwell in the high and holy place, and also with him who is of a contrite and lowly spirit.\u201d Can it be that the Creator is present in a broken place, in a broken vessel? Yet, that place is more complete than all, since he lowers himself so that the pride of all will be upon him, the pride of the upper one, and this is complete. However, it is not written \u201cI dwell with the blind, the broken, the mutilated, and one with a limb too long,\u201d but rather \u201cwith him who is of a contrite and lowly spirit,\u201d since one who bows himself, the Creator straightens him up.<\/p>\n\n\n\n
47. For this reason, the priest, who is below such as above, must be more complete than everyone, and a flaw must not be seen in him. Hence, He warns the priests, \u201cA man from your descendants, throughout their generations, in whom there is a flaw, shall \u200enot draw near.\u201d<\/p>\n\n\n\n
48. \u201cAnd when you offer the blind as a sacrifice, it is not bad, and when you offer the lame and sick, it is not bad.\u201d When the Creator says, \u201cnot evil,\u201d is it good? However, in those days, Israel were appointing flawed priests and flawed offerings on the altar, and to work in the Temple. They said, \u201cWhat would the Creator miss if it is this or that?\u201d And they would say, \u201cIt is not bad.\u201d The Creator replied to them the same words that they were saying, and said, \u201cIsrael, you say that when sacrificing blemished offerings for My work, it is not bad, what does the Creator miss?\u201d<\/p>\n\n\n\n
49. At the end of the verse, it is written, \u201cOffer it then to your governor! Would he be pleased with you or accept you?\u201d If a man from among you had to pay the king and sacrifice an offering before him, would you send him a flawed one or not? Would he be pleased with you and accept you with that flawed gift?\u201d It is several times more so when you bring before me a flawed person to sacrifice an offering to Me, since your gift will be given to a dog, for the flawed one is flawed in everything, flawed in faith.\u201d This is why \u201cAny man in whom there is a flaw may not approach.\u201d<\/p>\n\n\n\n
\u200e50. The Creator is destined to complement Israel, so they are complete with everything, \u200eso there are no flawed ones at all among them because at the time of revival, there will be the correction of \u200ethe world, just as the vessels and clothes of a person are the corrections of the body, \u200ewhich is why he will complete them.<\/p>\n\n\n\n
\u200e51. When they awaken from the dust, at the revival of the dead, they will rise as they had \u200eentered the grave. If they entered lame or blind, they will rise lame and blind. They will rise \u200ewith the same clothing, which is the body, so it will not be said that it is another who has \u200eawakened for the revival. Afterwards, the Creator will heal them and they will be whole \u200ebefore Him, and then the world will be complete with everything. And then it is written, \u201cOn that day, the \u200eLord will be one and His name, One.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
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