\u200e128. It is written, \u201cI am asleep but my heart is awake; A sound, my beloved is knocking, \u2018Open for me, my sister, my love, my dove, my undefiled.\u2019\u201d The assembly \u200eof Israel said, \u201cI sleep in the exile in Egypt,\u201d for the exile was due to the \u200econtrol of the left over the right, and the Mochin of Malchut, which are sleep, depart because of the judgments of the left. My sons were in harsh enslavement, and my heart is awake \u200eso as to keep them from perishing in the exile. \u201cA sound, my beloved is knocking\u201d is \u200ethe Creator, who said, \u201cAnd I have remembered My covenant.\u201d\u200e<\/p>\n\n\n\n
\u200e129. Open for me an opening like the tip of a needle, and I will open the high gates for you. \u200e”Open for me, my sister,\u201d for the door to enter me is in you. My sons can enter me only \u200ein you. If you do not open your door, then I am closed; they will not find me. Hence, \u201cOpen for \u200eme.\u201d Certainly, \u201copen for me.\u201d This is why when David wished to come into the King, he said, \u200e\u200e\u201cOpen for me the gates of righteousness, I will go through them, and I will praise the Lord. This is the gate of the Lord.\u201d The gates of \u200erighteousness is Malchut; it is the way to enter the King. \u201cThis is the gate of the Lord,\u201d to \u200efind Him and adhere to Him. Hence, \u201cOpen for me, my sister, my love,\u201d to make a coupling with you \u200eand forever be at peace with you.\u200e<\/p>\n\n\n\n
For itself, ZA is in Hassadim covered from Hochma. And Malchut in and of herself is in \u200eHochma without Hassadim. She is called \u201cnight\u201d because Hochma does not shine without \u200eHassadim. Hence, there is complete abundance for the redemption of Israel only through \u200ethe coupling of ZA and Malchut, for then the Hassadim of ZA are incorporated with the \u200eHochma of Malchut, and Israel receive complete abundance from GAR.\u200e<\/p>\n\n\n\n
However, when they receive only from Malchut, the illumination of Hochma is very faint, \u200esince it is considered night as long as it is not clothed in Hassadim. Also, they cannot \u200ereceive only from ZA because as long as the Hassadim are not incorporated with Hochma, they \u200eare regarded as VAK without a Rosh; there is no attainment in them.\u200e<\/p>\n\n\n\n
\u200e130. When the Creator was killing the firstborn of Egypt, meaning those that He killed at \u200emidnight, and lowered the degrees above downward, at that time, Israel were admitted into \u200ethe holy covenant of the holy token; they were circumcised and bonded with the assembly of Israel, and united in to her. Then they showed that blood on the doorstep. There were two bloods: one of Passover \u200eand one of the circumcision, and the imprint of faith was registered on the door\u2014one from \u200ehere, one from there, and one between them, three lines, as it is written, \u201cAnd took of the blood and put it on \u200ethe two side-posts and on the lintel,\u201d to show faith.\u200e<\/p>\n\n\n\n
The plague of the firstborn and the circumcision are close to each other, since the plague of the firstborn comes by the middle line awakening the screen of Hirik, \u200ewhich diminishes the GAR of the left, and then all the firstborn of Egypt died because they are extended from these GAR. The judgments of the screen of Hirik diminished these GAR, and lowered it to VAK. Thus, the judgments of the screen of Hirik \u200erevoked the judgments of the left.<\/p>\n\n\n\n
There is also the matter of the circumcision. The judgments of the Nukva [female] revoke the judgments of the Dechura [male]. Hence, Israel caused the awakening of the lower one at midnight and circumcised \u200ethemselves so that the middle line would cancel the GAR of the left along with the judgments of \u200eNukva in the screen of Hirik. There were two bloods, and it was registered on the door of the imprint of faith, one from here, one from there, and \u200eone between them, to awaken the operation of the middle line to diminish the GAR of the left \u200eand unite the two lines. By the diminution of the left line, the firstborn of Egypt were killed, \u200eand by uniting the two lines, Israel were redeemed from exile.<\/p>\n\n\n\n
131. It is written, \u201cOn the fourteenth of the first month, at twilight, is the Lord\u2019s Passover.\u201d At that time, leaven and sourdough are canceled, Israel depart the other \u200eauthority, they are uprooted from it, and unite in a Matza [unleavened bread] of a holy \u200econnection. After they were circumcised, they entered it in a Matza until after the \u200egiving of the Torah, when they performed the exposing and their record appeared. Then \u200ethey were given the connection in the high place in the connection of faith, in the place where it is written, \u201cI will \u200erain bread from heaven for you,\u201d meaning from ZA.<\/p>\n\n\n\n
There are two states in Malchut: 1) Before her diminution, when she was in the state of the \u200etwo great lights. At that time, she was as great as ZA, and both received from Bina\u2014ZA \u200eHassadim and Malchut Hochma, and she did not need to receive from ZA. 2) After her \u200ediminution, when the Creator, the middle line in the screen of Hirik in Him, told her \u200e\u200e\u201cGo and diminish yourself.\u201d Then she descended below the Chazeh of ZA, and she is no \u200elonger worthy of receiving Hochma, but receives everything from ZA.<\/p>\n\n\n\n
In the first state, the abundance is called \u201cMatza\u201d or \u201cbread of poverty.\u201d The abundance of the \u200esecond state is called \u201cbread from heaven\u201d or \u201cleaven.\u201d In the first state, there is an \u200eadvantage that there is no diminution there and she can receive Hochma. She receives from \u200ethe same degree from which ZA receives, from Bina, and is therefore as great as him, since \u200ethey are on the same degree under Bina. However, there is a big drawback there because \u200esince she receives only from the left line of Bina, she has Hochma without Hassadim, \u200eand Hochma cannot shine without clothing of Hassadim. Hence, her illumination is gravely \u200erestricted and faint. For this reason, the abundance that comes down from her at that time is \u200ecalled Matza or \u201cbread of poverty.\u201d<\/p>\n\n\n\n
In the second state, there is an advantage that she receives from ZA, in whom Hassadim and \u200eHochma are included together in the middle line and shine extensively. The drawback is that \u200ethe diminution is on her because of the screen at the Chazeh of ZA, and she is no longer fit \u200eto receive light from Bina. Instead, all she has is what she receives from ZA; hence, the \u200eabundance that is dispensed from her in that state is called \u201cbread from heaven,\u201d since it is \u200enot her own, but received from ZA, who is called \u201cheaven.\u201d This abundance is also called leavened bread or \u200esourdough, and in this abundance, there is a hold for the shells due to the diminution on \u200eher by the force of the screen of the Chazeh of ZA.<\/p>\n\n\n\n
On Passover night, Malchut was giving bread from the first state in her, since she was prior to her \u200ediminution, and all the shells that grip to the diminution of the moon, which are called \u201cleaven\u201d \u200eand \u201csourdough,\u201d were canceled because their grip was canceled, and as a result, Israel \u200ecame out of the authority of Egypt, as all the shells and their enslaving force had \u200ebeen revoked and they were united with the holy abundance called Matza.<\/p>\n\n\n\n
After they were circumcised and exposed, the record was revealed, meaning the Mochin of \u200ethe second state, which is after the diminution of Malchut, whose illumination is expansive and \u200egreat. Then they are no longer bread of poverty but come from ZA, since she can no longer \u200ereceive from Bina because she was diminished and the abundance is no longer considered \u200eabundance of Malchut, but is considered in relation to ZA.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u200e128. It is written, \u201cI am asleep but my heart is awake; A sound, my beloved is knocking, \u2018Open for […]<\/p>\n","protected":false},"featured_media":0,"parent":15663,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15695","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n