224. On the day of Rosh Hashanah, the moon, Malchut, was covered and does not shine until the tenth of the month, when all of Israel return in complete repentance, and upper Ima, Bina, returns and shines for her. On Yom HaKippurim, Malchut takes the illuminations of Ima, Bina, and is in joy in everything. This is why it is written, \u201cIt is a day of Kippurim [atonements]\u201d in plural form, and not \u201ca day of Kippur [atonement],\u201d since then two lights shine together, the upper light, Bina, shines to the lower light, Malchut. On that day, Malchut shines from the upper light, Bina, and not from the light of the sun, ZA. This is why it is written, \u201con our feast day on the day of our festival,\u201d since Malchut does not shine until Yom HaKippurim.<\/p>\n\n\n\n
226. There is coupling of the king with the queen, ZA with Malchut, only when she shines from upper Abba, for then the Hochma from Ima is clothed in the Hassadim of Abba. When she shines from him, she is called \u201choly,\u201d since she takes it from upper Abba, since Abba is holy. At that time, ZON make a coupling together because the king is called \u201choly,\u201d as it is written, \u201cIsrael was holy to the Lord,\u201d taking from a place called \u201choly.\u201d<\/p>\n\n\n\n
Then, ZA says, \u201cMy sister is my father\u2019s daughter, but not my mother\u2019s daughter,\u201d since that name, holy, is from the father\u2019s house, and not from my mother\u2019s house, not from Bina. Hence, \u201cand she became my wife,\u201d to make a coupling as one at that time and not at another time, when she takes from the father\u2019s house, and not when she takes from the mother\u2019s house. Yom HaKippurim proves, for intercourse is forbidden on it because the coupling of ZA and Malchut is not present then, since she takes from the mother\u2019s house on Yom HaKippurim and not from the father\u2019s house.<\/p>\n\n\n\n
227\/1. Adam was created on Rosh Hashanah and stood in judgment before his master for eating from the tree of knowledge. He repented, and the Creator accepted him. He told him, \u201cAdam, you will be a sign for your descendants for generations to come, that on that day, they are judged. If they repent, I will accept them and rise from the throne of judgment and sit in the throne of mercy and have mercy on them.\u201d David said, \u201cI love the Lord, because he has heard my voice and my pleas.\u201d This is why it is written, \u201cBut with you there is forgiveness, that you may be feared,\u201d and it is written, \u201cFor with You is the fountain of life; In Your light we see light.\u201d<\/p>\n\n\n\n
227\/2. It is a commandment to fast on Yom HaKippurim, to subjugate the body and the soul with five torments, five degrees of Yom HaKippurim, HGT NH, since the slanderer is coming to mention their iniquities, and all of Israel are in complete repentance before their father.<\/p>\n\n\n\n
228. \u201cFor David, a maskil. Blessed is the one whose transgressions are forgiven, whose sins are a cover.\u201d \u201cFor David, a maskil.\u201d The book of Psalms<\/em> is read in ten different ways of singing: conducting, with a melody, with a maskil, with epigrams, with a tune, a song, with gratitude, with a prayer, with a confession, with a praise. The highest one of all is the praise [Hallelujah].<\/p>\n\n\n\n 229. The place of the Maskil [learned] is known: Yesod of Bina. Maskil is one whose water makes those who drink them wise, meaning it imparts Hochma [wisdom]. That place that is called Maskil is as it is written, \u201cHe who heeds the word wisely will find good.\u201d If the Maskil bestows on something, there is good in it, which is illumination of Hochma clothed in Hassadim. Because this is what it is called, forgiveness depends on it, and freedom of freedom, since forgiveness and freedom are bestowed from Bina, as it is written, \u201cBlessed is the one whose transgressions are forgiven, whose sins are a cover,\u201d since his transgression are forgiven through the abundance of Hochma.<\/p>\n\n\n\n 230. \u201cWhose sins are a cover,\u201d for the sin is covered from a person who sinned against the Creator and confessed before the Creator. When a person sins, and sins once, twice, and thrice, and does not repent, his sins are revealed because they are publicized above and publicized below, and clarions walk before him and declare, \u201cMove away from so and so, he is rebuked by his master, rebuked above and rebuked below.\u201d Woe unto one who has blemished his master\u2019s image; woe unto him who does not fear for his master\u2019s honor. The Creator reveals his iniquity above. When a person walks in the way of his master and engages in his work, and a sin happens to him, everyone covers him, upper ones and lower ones. This is what is called \u201cWhose sins are a cover.\u201d<\/p>\n\n\n\n 232. There are two matters of wisdom in the verse \u201cWhose sins are a cover\u201d: The first interpretation is that from the good deeds that a person does in this world, a high and honorable garment is made for him in that world, to dress in. When one establishes good deeds but bad deeds overcome him, and the Creator sees that his bad deeds are more than his good deeds, then he is wicked and is guilty before his master since the sins are more than the merits, and he wonders and regrets the good deeds he had done before. At that time, he is completely lost, from this world and from the next world. What does the Creator do with those good deeds that that sinner had done before?<\/p>\n\n\n\n 233. The Creator, although that wicked one is lost, the good deeds he had done are not lost, since there is a righteous one who walks in the ways of the upper king, who has established garments from his good deeds, but has not completed his garments before he passed away from the world. The Creator completes his garments for him from those good deeds that that wicked one, the sinner, had done, and completes his garments, to be corrected in them in that world, as it is written, \u201cThe wicked will prepare, and the righteous will wear.\u201d That sinner had corrected, and the righteous one is covered by what he had corrected. This is \u201cWhose sins are a cover,\u201d where the cover, his garment, is from a sinner. For this reason, it is not written \u201ccovered,\u201d but rather \u201ca cover,\u201d meaning a garment.<\/p>\n\n\n\n 234. The second interpretation is that the sin that a righteous one has committed is covered by those that are called \u201cthe depths of the sea,\u201d since what falls into the depths of the sea is never found because the water covers it, as it is written, \u201cYou will cast all our sins into the depths of the sea.\u201d The depths of the sea are those who grip to the evil kinds, the bottom Sefirot, like Azazel on Yom HaKippurim, like the waste of silver when examined in fire.<\/p>\n\n\n\n 235. That Azazel is from those depths of the sea, the depths from that holy sea. \u201cDepths\u201d means filth of silver. Hence, all the sins of Israel are in it, it accepts them, and they are drawn into it, since Azazel is called \u201csin.\u201d \u201cSin\u201d means a deficit, taking the deficit of the body and of the soul. On Yom HaKippurim, that depths of the sea, the filth of the soul, descends and takes the filth of the body, those sins that are done by the evil inclination, who is called \u201cfilthy,\u201d \u201cvillain.\u201d<\/p>\n\n\n\n Malchut is called the tree of knowledge of good and evil because there are two points in her: 1) a point that is sweetened in Bina, from whose side she receives all the lights in her, 2) a point of the quality of judgment of the first restriction, from whose side she is unfit to receive the upper light.<\/p>\n\n\n\n If a person is rewarded, only one point is revealed in Malchut, called \u201ckey,\u201d and the second point is concealed. At that time, Malchut receives all the upper lights for him. If he is not rewarded, the second point in Malchut becomes revealed, called \u201clock,\u201d and all the lights in Malchut depart. Besides these judgments of the lock, which are concealed in Malchut, which are called \u201cfemale judgments,\u201d there are other judgments from the illumination of Hochma in the left line from above downward, which she has from her time in a state of posterior. These are called \u201cmale judgments,\u201d and they are very harsh judgments.<\/p>\n\n\n\n Malchut is called \u201csea,\u201d for underneath her are these two kinds of judgments as waste. They are called \u201cthe depths of the sea,\u201d the waste at the bottom of the sea. The goat for Azazel is from those depths of the see, since it is male judgments at the bottom of the sea, the waste at the bottom of Malchut, which is the holy sea. There is also the waste of silver that there, in those depths, at the bottom of Malchut, which are female judgments. For this reason, Azazel draws to it all the sins of Israel, both sins that are dependent on the male judgments, and sins that are dependent on the female judgments, since the judgments of Azazel are called sin because they are extended by the sin of drawing Hochma of the left from above downward. A sin means a deficit and a deficiency, the filth of the male judgments. Since there is already the deficiency of the male judgments in it, which are called \u201cthe filth of the soul,\u201d there is also the deficiency of the female judgments in it, called \u201cthe filth of the body.\u201d<\/p>\n\n\n\n He takes the deficit of the body and of the soul, since a deficiency attracts a deficiency, and the female judgments adhere to Azazel, as well. On Yom HaKippurim, this depths of the sea, the filth of the soul, the male judgments in Azazel, descends and takes the filth of the body, the female judgments in the depth of the sea, and they are incorporated in Azazel. This is why it is written, \u201cAnd the goat shall bear on itself all their iniquities to an uninhabited land,\u201d even the female judgments, since a deficiency attracts a deficiency.<\/p>\n\n\n\n This is as it is written, \u201cwhose sins are a cover,\u201d for Azazel is called \u201csin,\u201d \u201cdeficiency,\u201d covering the deficiency of the female judgments, and all their iniquities are forgiven. It is written, \u201cBlessed is the one whose transgressions are forgiven.\u201d Happy is he whose sins that are rooted in a transgression have also been forgiven, meaning the female judgments, \u201cwhose sins are a cover,\u201d since the sin, which is Azazel, has covered those judgments.<\/p>\n\n\n\n 236. \u200e\u201cAnd Aaron shall cast lots for the two goats, one lot for the Lord, and one lot for Azazel.\u201d Thus, it is an honor for Azazel, for have you \u200eseen a servant casting lots equally with his master? Typically, a servant receives what his \u200emaster gives, but because on that day, SAM was ready to gossip about Israel, to prevent \u200ehim from having something to say, he is given a share in it.<\/p>\n\n\n\n 237. This lot falls on it by itself. There is a sublime matter about the lot. It is written about Joshua\u2019s lot, \u201cAccording to the lot, their inheritance shall be divided.\u201d Indeed, according to the lot, for the lot said, \u201cThis is the portion of Judah, and this is the portion of Benjamin,\u201d and the same for all of them. Here, too, since the priest gave his hands, the lots would skip and climb up the priest\u2019s hands and come to their place, as it is written, \u201cBut the goat on which the lot fell,\u201d meaning it fell by itself.<\/p>\n\n\n\n 238. Moreover, whenever the slandered is read and is given permission, something to deal with should be placed before it, so it would leave Israel. On Yom HaKippurim, the slanderer is ready to spy through the earth, as it is written, \u201cAnd the Lord said to Satan, \u2018From where did you come?\u2019 And Satan answered the Lord and said, \u2018From roaming in the earth.\u2019\u201d Roaming in the earth is the great prosecutor, Israel\u2019s slanderer.<\/p>\n\n\n\n 239. When Israel are ready to cross the sea and avenge against Egypt, the slanderer said, \u201cI went through the holy land and I see that these are unworthy of entering it. If You are casting judgment, then their judgment here is the same as the Egyptians. How are these different from those? Either they all die together, or they all return to Egypt. After all, it was You who said, \u2018And they shall serve them and they will be tortured four-hundred years,\u2019 but it has been only two-hundred and ten years of the count, and not more.\u2019\u201d<\/p>\n\n\n\n 240. The Creator said, \u201cWhat will I do? We must bring here engagement and offer it to him. I will give him something to engage in, and he will leave My children.\u201d And behold, someone to engage in was found. He immediately said to him, \u201cHave you noticed My servant Job? There is none like him on the earth, a faultless and upright man, who fears God,\u201d and He promptly stopped the accuser\u2019s words. And Satan answered the Lord and said, \u2018Does Job fear God for nothing?\u2019\u201d<\/p>\n\n\n\n 241. It is like a shepherd who wanted to take his flock across a river. A wolf passed by to afflict his flock. The shepherd, who was smart, said, \u201cWhat shall I do? While I am taking the goats across, it will destroy my flock. He raised his eyes and saw a big and strong he-goat among the goats, from those wild goats. He said, I will cast this one before it, and while they struggle with each other, I will take all my goats across and they will be saved from it.<\/p>\n\n\n\n 242. So said the Creator, \u201cI will cast before him a big and strong he-goat,\u201d Job, \u201cand while he is busy with him, the rest of my children shall cross the sea and there will be no accuser over them.\u201d Promptly, He said to Satan, \u201cHave you noticed My servant Job?\u201d while the Creator bound them together, as it is written, \u201cAnd the Lord said to Satan, \u2018Behold, he is in your hand.\u2019\u201d And while he was busy with him, he left Israel and did not slander them.<\/p>\n\n\n\n 243. So it is on Yom HaKippurim: Satan is ready to spy across the earth and must be given something with which to busy himself. While he is busy with it, he will leave Israel. As an allegory, the lowliest in the king\u2019s house, give him some wine and he will praise you before the king. If not, he will slander you before the king. Sometimes, the upper ones in the king\u2019s house take that bad word and the king passes judgment on him.<\/p>\n\n\n\n 244. Like the fool in the king\u2019s house, give him wine and then tell him and show him all those abominations you have done, and all those evils, and he will come and praise you and say that there is none like you in the world. Here, too, the accuser is always in front of the king; Israel give him the goat to Azazel, and he comes and praises Israel and becomes their defender, and the Creator returns everything to the heads of the wicked ones of His people.<\/p>\n\n\n\n 245. Woe unto the people of Esau: While they send that he-goat to the slanderer appointed over them, to SAM, Esau\u2019s minister, for because of the he-goat, the slanderer comes to praise Israel and the Creator returns all those iniquities over the head of the people of the slanderer, for it is written, \u201cHe who tells lies shall not be established before My eyes.\u201d Had the idol-worshippers known about this he-goat, they would not have let Israel be one day in the world.<\/p>\n\n\n\n 246. That whole day, the slanderer is busy with that he-goat, and then the Creator atones for Israel and purifies them from everything, and there is no accuser before Him. Afterwards, the slanderer comes and praises Israel, and then the Creator asks him, as it is written, \u201cAnd the Lord said to Satan, \u2018From where do you come?\u2019\u201d and he replies in praising Israel, and the prosecutor becomes an advocate and leaves.<\/p>\n\n\n\n 247. Then the Creator said to the seventy ministers, the courthouse of above, who surround His throne, \u201cHave you seen that slanderer, how he is always poised to slander My children? But one he-goat is with him, in writing, that all their iniquities and all their abominations, and everything that they have sinned and transgressed before Him, he took them on himself.\u201d At that time, they all agreed that these iniquities will return on the nation of the slanderer.<\/p>\n\n\n\n 248. All those iniquities and sins first cling to him, as it is written, \u201cYou will cast all our sins into the depths of the sea.\u201d Afterwards, they all return on the heads of their people, as it is written, \u201cThe goat shall bear on itself all their iniquities to an uninhabited land.\u201d On that day, the priest is decorated with high decorations and stands between the upper ones and lower ones and atones for him, for his household, for the priests, for the Temple, and for the whole of Israel.<\/p>\n\n\n\n All the punishments in the world come from two kinds of things: 1) male judgments from the extension of the illumination of Hochma on the left from above downward, 2) female judgments from revealing the lock above in Malchut, concerning \u201cnot rewarded, it is bad.\u201d<\/p>\n\n\n\n Through prayers and repentance and the sanctity of the day, Israel are rewarded with purifying from all the judgments and punishments, and their purity is established by sending the Azazel to the desert, since in the lots, illumination of the left is sent to them, for the he-goat for the sin offering is extension of holiness, which is from below upward, and this is the part of Israel. The he-goat is an extension of the Sitra Achra, which is from above downward. We awaken it with the lot to Azazel, and send it to an uninhabited land, to the governance of SAM and the nation of Esau, who draw the Hochma from above downward, and from whom the great punishments are drawn.<\/p>\n\n\n\n Since the repentance of Israel to part from the work of the wicked has been set, all the male judgments have been revoked from them, and they extend all the holy Mochin in the he-goat for the sin offering. However, first we must attach the judgments of the Nukva [female] to Azazel, as well, as it is written, \u201cYou will cast all our sins into the depths of the sea,\u201d since a deficit attracts a deficit. Afterwards, he is sent to an uninhabited land, so the judgments will part from Israel and will apply to those who are drawing the illumination of the left from above downward, which are SAM and his nation, the nation of Esau.<\/p>\n\n\n\n First, all the faults and iniquities extended from the male judgments and from the female judgments must cling to it, since a deficit attracts to it a deficit, as it is written, \u201cYou will cast all our sins into the depths of the sea.\u201d Afterwards, it is sent to an uninhabited land, to the authority of SAM and his people, who adhere to Azazael, whose way is to draw from above downward. Then, all the judgments, of the female and of the male, fall on their heads.<\/p>\n\n\n\n However, the slanderer could still slander Israel and reveal the point of the lock in their root, that all the lights depart because of it. This is especially so on Yom HaKippurim, when it is given permission to reveal it since on Rosh Hashanah, during the blowing of the Shofar, the lock has already been revealed, by which it was given permission to mention it. And since it has already been revealed on Rosh Hashanah, SAM is ready on that day to gossip about Israel. And in order for it not to be able to slander, it is given a part in the goat to Azazel, since the Sitra Achra is called \u201cthe end of all flesh,\u201d as its desire is always for the flesh, to draw the Hochma on the left from above downward.<\/p>\n\n\n\n Hence, when we awaken the goat to Azazel for him and send it to him, it is a very important gift. If he slanders Israel in order to reveal the lock in Malchut, all the lights will depart from Malchut, and his part from Azazel will depart and be lost, as well. Because of his fear of this, he is afraid to open his mouth. Moreover, in order to be certain of this illumination of his, he even praises Israel. It is like a fool standing before the king: Give him wine and he will come and praise you and say that there is none like you in the world, since he will fear losing the intoxicating wine that he was given, which is the illumination of Azazel.<\/p>\n\n\n\n If idol-worshippers knew of this he-goat, that this illumination we give to their minister draws all the judgments on them, which should have come over Israel, they would not let Israel be one day in the world.<\/p>\n\n\n\n 249. When the priest would enter with the bull\u2019s blood, he would aim at the Rosh [top\/head] of faith, in GAR, KHB. He would sprinkle with his finger, as it is written, \u201cand sprinkle it with his finger on the mercy seat on the east side, and before the mercy seat,\u201d meaning one above and seven below. He would dip the tip of the finger in the blood and sprinkle, as though whipping with the drops in the finger to the side of the mercy seat, so as not to drop the drops on the mercy seat itself, but next to the mercy seat, and the drops would fall on the ground. He would sprinkle and intend, and begin to count one, one and one, each one is one, which includes everyone. One is the praise of all; one, opposite whom everyone turns, one; one, which is the head of everything, the Sefira Keter. Afterwards, one and one, which are HB, who are together willingly, in brotherhood, and never part from one another.<\/p>\n\n\n\n 250. After he reaches \u201cand one,\u201d which is the mother of everyone, Bina, he begins to count from here, from Bina, in adding. He counts and says \u201cone and two,\u201d connecting Bina with two, which are HG; \u201cone and three,\u201d connecting Bina with HGT; \u201cone and four,\u201d connecting Bina with HGT and Netzah; \u201cone and five,\u201d connecting Bina with HGT NH; \u201cone and six,\u201d connecting Bina with HGT NHY; \u201cone and seven,\u201d connecting Bina with HGT NHYM, in order to continue to lead one, upper Ima, Bina, through the known degrees to Keter of the lower Ima, Malchut, and extend deep rivers, the lights of Bina, from their place to the assembly of Israel, Malchut. Hence, on that day, two lights shine together: upper Ima, which shines to the lower Ima, Bina to Malchut. This is why it is written, Yom HaKippurim [atonements] in plural form.<\/p>\n\n\n\n 251. There was a chain tied to the legs of the priest when he entered the holy of holies, so if he dies, he will be pulled out, since it was forbidden enter there. By what would they know if he were alive or not? By the strip of red wool. When its color does not become white, at that time, it is known that the priest who is inside is in sin. If he comes out unharmed, its color becomes white, and then there is joy in the upper ones and in the lower ones. If not, everyone is in grief, and everyone would know that their prayer was not accepted.<\/p>\n\n\n\n 252. When he would enter and shut his eyes, so as not to look where he should not, and he would hear the sound of the wings of the cherubim, who were singing and praising, the priest would know that all is in gladness and that he will come out unharmed. Nevertheless, in his prayer, he knew that the words came out of his mouth with joy and were accepted and blessed as it should be. At that time, there is joy in the upper ones and in the lower ones.<\/p>\n\n\n\n 253. Why is the day of Yom HaKippurim dependent on Bina? For Malchut ascends to Bina, the left, and not elsewhere, for in it, Malchut will make a coupling with her husband ZA, the right.<\/p>\n\n\n\n 254. The holy king has left his hall and his house in the queen\u2019s hands. He left her children with her in order to lead them and strike them and be within them. If they merit, the queen enters the king with joy and honor. If they do not merit, she and they are returned to exile.<\/p>\n\n\n\n 255. Hence, there is one day in the year to examine them and observe their actions. When that day comes, upper Ima, Bina, that all the freedom is in her hand, the Mochin of illumination of Hochma that is clothed in Hassadim, which lock and subjugate all the shells, is summoned opposite that day to bestow upon Israel. On that day, Israel rush with several works, several prayers, and several abstentions. But they are all in merit. At that time, freedom comes to them from the place where all the freedom is in the hands of Malchut, when Malchut ascends to Bina and receives all the freedom that is in Bina.<\/p>\n\n\n\n The king\u2019s children, Israel below, who are her children who were given to her, are all faultless, without sins and without iniquities. At that time, she makes a coupling with the king in the light, in joy, in wholeness, willingly, since she raised children to the upper king as it should be, for she is adhered to the right. However, before Israel receive purity and freedom from Bina, Malchut cannot make a coupling with ZA and receive from the right.<\/p>\n\n\n\n 256. When that day is not proper, woe to Israel, woe to their messenger, the High Priest, woe, for the queen has moved away from the king, and upper Ima, Bina, has departed and freedom does not emerge from her to the worlds. Happy are Israel, for the Creator has taught them His ways, to be saved from the judgment, and they will be found faultless before Him, as it is written, \u201cFor on that day, He will atone for you, to purify you,\u201d and it is written, \u201cAnd I will sprinkle pure water on you, and you will be pure from all your impurities.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" 224. On the day of Rosh Hashanah, the moon, Malchut, was covered and does not shine until the tenth of […]<\/p>\n","protected":false},"featured_media":0,"parent":15663,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15850","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n