306. \u201cAnd the son of an Israelite woman went out, and he is the son of an Egyptian man among the children of Israel,\u201d meaning he went out from the part of Israel. Went out from what? From the faith. \u201cAnd the son of the Israelite woman and the Israelite man fought in the camp.\u201d Anyone who comes from a contaminated semen finally reveals it before everyone. Who caused him? The filth of the bad part he has within him, since he has no part in the collective of Israel.<\/p>\n\n\n\n
307. It is written, \u201cThe glory of God is to conceal a matter, and the glory of kings is to explore a matter.\u201d \u201cThe glory of God is to conceal a matter,\u201d that man has no permission to reveal concealed matters that were not given to be revealed, matters that Atik Yomin had covered, from the phase of GAR, as it is written, \u201cto eat to satiation and to cover the ancient one [Atik].\u201d \u201cTo eat to satiation,\u201d to reveal up to that place where he has permission, VAK, and not more. And yet, \u201cto cover the ancient one,\u201d not to reveal what he has no permission to, GAR.<\/p>\n\n\n\n
308. \u201cTo eat to satiation\u201d meaning the friends who know the paths and trails to walk in them in the way of faith properly, such as the generation when Rabbi Shimon lived. \u201cTo cover the ancient one,\u201d from other generations, for not everyone is worthy of eating to satiation, for the matters to be revealed between them, except for one who covers the ancient one, as it is written, \u201cDo not let your mouth make your flesh sin.\u201d<\/p>\n\n\n\n
309. In the days of Rabbi Shimon, a person would say to his friend, \u201cOpen your mouth and let your words shine.\u201d After Rabbi Shimon passed away, they would say, \u201cDo not let your mouth make your flesh sin.\u201d In his days, they ate to satiation; after he passed away, they covered the ancient one, meaning the friends would stutter and did not understand matters. Another interpretation: Eating to satiation in revealed matters, in the revealed, and covering the ancient one in the covered matters, in the secretes of the Torah.<\/p>\n\n\n\n
310. \u201cAnd the son of the Israelite woman punctured [blasphemed] the name and cursed.\u201d Punctured is as it is written, \u201cAnd he punctured a hole in his door,\u201d puncturing what was concealed, like punctured. \u201cAnd the name of his mother was Shlomit, daughter of Divri.\u201d Thus far, the text hid the name of his mother. Since it is written, \u201cAnd punctured,\u201d he punctured the name of his mother.<\/p>\n\n\n\n
311. Had Rabbi Shimon not lived in the world, there would have been no permission to reveal, since it is permitted to reveal this matter only to the friends, who are among the harvesters of the field, who have already entered the wisdom of the hidden and have emerged from it in peace. Damned be those who come to reveal to those who do not know.<\/p>\n\n\n\n
312. \u201cAnd the son of the Israelite woman and the Israelite man fought in the camp.\u201d The Israelite man is the son of another woman from his father, who was Shlomit\u2019s husband. Because that Egyptian came on Shlomit at midnight, her husband returned to his home and knew of the matter and separated from her, and no longer came on her. He took another woman and engendered this one, and he is called \u201cthe Israelite man,\u201d and the one of the Egyptian is called \u201cthe son of the Israelite woman.\u201d If they fought here together, what did the holy name want here, and why did he curse the holy name?<\/p>\n\n\n\n
313. During the fight, the Israelite man said a word from the mother of the son of the Israelite woman. He said that she was a whore. Promptly, the son of the Israelite woman punctured [cursed], as it is written, \u201cAnd he punctured a hole in his door,\u201d taking the bottom Hey of the holy name HaVaYaH, which is Malchut, and cursing, in order to protect his mother. This is the puncturing that he punctured and interpreted the holy name. This was said to the harvesters of the field. Happy are the righteous who know the matter and cover it. This is why it is written, \u201cArgue your case with your neighbor, and do not reveal another\u2019s secret,\u201d and that secret is too deep and cannot be explained.<\/p>\n\n\n\n
314. The bottom Hey of HaVaYaH was a Nukva [female] that suckled from two sides, from mercy and from judgment. For this reason, she took the weapons of the king and took her revenge, as it is written, \u201cTake outside the camp him who has cursed.\u201d This is why it is written, \u201cEvery one of you shall fear his mother and his father,\u201d that fear of his mother comes before that of the father. Happy are Israel in this world and in the next world.<\/p>\n\n\n\n
315. \u201cAnd you shall speak to the children of Israel, saying, \u2018Whoever curses his God shall bear his sin.\u2019\u201d Because it is written, \u201chis God,\u201d plainly, therefore, he shall bear his sin, and he is not punished, since we do not know who is his God\u2014whether it is one of the ministers, or of the stars, or of the leaders of the world.<\/p>\n\n\n\n
316. If he were a complete righteous, he would not stir up their powers, to curse them. Since he stirred up the matter, we fear that heresy has been installed in him. Nevertheless, he shall not die for it, since he did not interpret who is his God.<\/p>\n\n\n\n
317. He is judged favorably. If he says \u201cmy God\u201d and cursed him, he can argue, \u201cmy God, which I had until now,\u201d to which my heart was drawn, but now I am repenting, to accept the high faith.\u201d<\/p>\n\n\n\n
However, if he says \u201cHaVaYaH Elokim [the Lord God]\u201d or HaVaYaH [the Lord] and interprets it by name, he cannot argue anything about that, since this is the faith of everything, and every letter of the holy name amounts to a complete name.<\/p>\n\n\n\n
318. \u201cAnd the son of the Israelite woman punctured [blasphemed] the name and cursed.\u201d But the Israeli man was Shlomit\u2019s husband. The son of Shlomit\u2019s husband was from another woman. They fought together, and he told him a word about his mother, that she was a whore, and that his Egyptian father was killed in the holy name by Moses, as it is written, \u201cDo you intend to kill me?\u201d since by saying the holy name, Moses killed him. Hence, he presented the matter against him, notifying him during the quarrel.<\/p>\n\n\n\n
319. This is the meaning of the verse, \u201cAnd the son of the Israelite woman punctured the name and cursed, and so they brought him to Moses.\u201d Since Moses saw, they promptly \u201cput him in custody,\u201d and the father and the son fell by the hands of Moses.<\/p>\n","protected":false},"excerpt":{"rendered":"
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