{"id":15893,"date":"2026-01-20T10:24:40","date_gmt":"2026-01-20T10:24:40","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15893"},"modified":"2026-01-20T10:24:40","modified_gmt":"2026-01-20T10:24:40","slug":"whoever-is-of-a-generous-heart-let-him-bring-it","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/whoever-is-of-a-generous-heart-let-him-bring-it\/","title":{"rendered":"Whoever Is of a Generous Heart, Let Him Bring It"},"content":{"rendered":"\n

52) \u201cTake from among you a donation to the Lord; whoever is of a generous heart, let him bring it as the Lord’s donation: gold, silver, and bronze.\u201d \u201cTake from among you a donation\u201d means be corrected all of you to put on you, to carry on you the glory of the holy throne, Malchut<\/em>, to raise up to ZA<\/em>.<\/p>\n\n\n\n

53) Set apart from among you those honorable ones, those high ministers\u2014Michael, Gabriel, Uriel, and Raphael\u2014to raise this donation, the holy throne, Malchut<\/em>, to bond with the fathers, HGT<\/em> de<\/em> ZA<\/em>. And the queen, Malchut<\/em>, is unfit to come to her husband except with those virgin maidens that come with her and lead her until she comes to her husband, ZA<\/em>.<\/p>\n\n\n\n

The virgins are the degrees that extend from Achoraim de<\/em> Malchut<\/em>. They are the seven palaces of Beria<\/em>, the seven maidens that are fit to be given to her from the King\u2019s house. They are as it is written, \u201cThe virgins, her companions who follow her will be brought to You.\u201d This is so because since Malchut<\/em> is only in Kelim<\/em> de<\/em> Hassadim<\/em> when in Gadlut<\/em>, she needs the seven maidens to complement her Kelim<\/em> de<\/em> Achoraim<\/em>, since the illumination of Hochma<\/em> dresses only in Kelim<\/em> de<\/em> Achoraim<\/em>.<\/p>\n\n\n\n

54) \u201cWhoever is of a generous heart, let him bring it.\u201d These are the four camps of upper angels that extend from NHYM<\/em> de<\/em> Malchut<\/em>, in which all 12 camps are included. It is so because each of the four consists of three, and they are 12. They come out of the upper fathers, HGT<\/em>, who are called \u201cgenerous,\u201d as it is written about the well, \u201cThe generous of the nation dug it,\u201d the fathers. It is so because HGT<\/em> built the well, Malchut<\/em>, and corrected it. It follows that NHYM<\/em> de<\/em> Malchut<\/em> come out of HGT<\/em> de<\/em> ZA<\/em>, hence there are 12 in them, as in HGT<\/em> de<\/em> ZA<\/em>.<\/p>\n\n\n\n

55) It is written, \u201cLet him bring it,\u201d and not \u201cLet them bring it.\u201d \u201cLet him\u201d is in singular form, indicating uniting everything as one, ZON<\/em>. It does not write, \u201cWill bring,\u201d but \u201cLet him bring it,\u201d indicating Malchut<\/em>, who is called \u201cdonation,\u201d so he would raise her to her husband with glory, as it should be. \u201cThe Lord\u2019s donation.\u201d \u201cThe\u201d comes to include all those camps of other angels, to join everything together. They are 12 camps in one collective, as it is written, \u201cGold, and silver, and bronze,\u201d which are 12 kinds. These are the 12 upper camps that are all included in the four that are called \u201cthe animals of holiness,\u201d since each animal consists of three, hence they are 12.<\/p>\n\n\n\n

56) And all those rise to the holy throne, Malchut<\/em>, to raise her up to bond with her husband, ZA<\/em>, so that all will be one, so that He will be with her in the upper glory. Then the upper King sits on the holy throne and a woman bonds with her husband\u2014Malchut<\/em> with ZA<\/em>\u2014so that all become one, and then it is everyone\u2019s joy.<\/p>\n\n\n\n

57) Here in the beginning, he begins with mentioning gold and then silver, since the calculation is from below upwards, so Gevura<\/em>\u2014gold\u2014comes before Hesed<\/em>\u2014silver. But when he comes to calculate the calculation of the Merkava<\/em> above, he begins the mentioning from the right\u2014silver\u2014and then from the left\u2014gold, as it is written, \u201cMine is the silver and Mine is the gold,\u201d as it concerns above. And in the Merkava<\/em> below, in Malchut<\/em>, he begins from the left and then from the right, as it is written, \u201cGold, and silver, and bronze.\u201d<\/p>\n\n\n\n

58) All those Merkavot<\/em> [pl. of Merkava<\/em>] are called \u201ca generous heart,\u201d as it is written, \u201cWhoever is of a generous heart.\u201d \u201cWhoever\u201d comes to include all the other 12 Merkavot<\/em>. \u201cHeart\u201d is as it is written, \u201cAnd a good heart is a continual feast,\u201d which is the heart of everything. This is the holy throne, Malchut<\/em>. \u201cWhoever is of a generous heart,\u201d since four camps are the whole of everyone, for each one comprises three, hence they are 12. They are all called \u201ca generous heart.\u201d \u201cThe Lord\u2019s donation\u201d is the holy throne. And because they lifted it up and raised her up to ZA<\/em>, it is called \u201cThe Lord\u2019s donation.\u201d<\/p>\n\n\n\n

59) Hence, when Ezekiel saw the animals raising Malchut<\/em> for a Zivug<\/em>, he did not see the Malchut<\/em> that was riding them because she rose to the upper King, ZA<\/em>, in concealment, hiding in the upper glory.<\/p>\n\n\n\n

60) \u201cAnd let every wisehearted man among you come and make all that the Lord has commanded.\u201d These are 60 sources, HGT<\/em> NHY<\/em> de<\/em> ZA<\/em>, each of which consists of 10, which water the world, Malchut<\/em>, and from which it is watered. \u201cCome and make\u201d means that they will come to receive from the treasure of life, Bina<\/em>, and then do what the Creator, Bina<\/em>, commands them\u2014delight the world.<\/p>\n\n\n\n

61) \u201cTake from among you a donation to the Lord.\u201d And it is written, \u201cSlice from your bread to the hungry, and bring home the pauper.\u201d Happy is a man when a pauper comes to him, for that poor one is a gift that the Creator has sent to him. One who welcomes that gift is happy.<\/p>\n\n\n\n

62) One who takes pity on the poor and revives his soul, the Creator relates to him as though he created his soul. This is why Abraham, who took pity on all the people of the world, the Creator regarded him as though he created them, as it is written, \u201cAnd the souls that they had made in Haran.\u201d<\/p>\n\n\n\n

63) \u201cSlice\u201d means spreading a map for him with bread and food to eat. Also, \u201cSlice\u201d means that pieces of bread should be sliced before him so he will not be ashamed. One should slice before him generously. \u201cYour bread\u201d means that the bread will be yours\u2014out of your own money and not from a plunder, exploitation, or a theft, for if so, it is not a merit, but woe, it comes to mention his iniquity. Likewise, it is written, \u201cTake from among you a donation,\u201d to raise and to give of what is yours, and not from a plunder, exploitation, or a theft.<\/p>\n\n\n\n

64) It is written, \u201cSince the day that I brought My people Israel from Egypt, I did not choose a city out of all the tribes of Israel in which to build a house that My name might be there, but I chose David to be over My people Israel.\u201d Why is it written, \u201cI did not choose a city … But I chose David\u201d? It should have said, \u201cAnd I shall choose Jerusalem.\u201d<\/p>\n\n\n\n

65) However, when the Creator wishes to build a city, He first looks at the leader of the people of the city, and then builds the city and brings the people into it. This is the meaning of \u201cI did not choose a city\u201d until I looked at David, who would be the shepherd over Israel because the city and all the town\u2019s people depend on the shepherd who leads the city. If the shepherd is good, it is good for him, good for the city, and good for the people. If the shepherd is bad, woe to him, woe to the city, and woe to the people. Now the Creator looked at the world and wished to build it, so first He established David, as it is written, \u201cAnd I chose My servant, David.\u201d<\/p>\n\n\n\n

66) \u201cHappy is he whose help is the God of Jacob, whose shattering is in the Lord his God,\u201d since Jacob did not trust his father or his mother when he fled from his brother, and went alone without anyone, as it is written, \u201cFor with my staff I crossed this Jordan.\u201d He trusted the Creator, as it is written, \u201cGod is with me and keeps me.\u201d He asked for everything from the Creator, and He gave him.<\/p>\n\n\n\n

67) \u201cWhose shattering is in the Lord his God,\u201d his shattering and not his hope or his confidence. Do not pronounce it \u201cHis shattering\u201d with a point on the left of the Shin<\/em>, but \u201cHis shattering\u201d with a point on the right of the Shin<\/em>, since it is pleasant for the righteous to break themselves and be broken shattering-by-shattering, and all is over the Lord his God. It is written about it, \u201cFor we are put to death each day over You,\u201d and it is written, \u201cBecause for Your sake I have borne disgrace.\u201d<\/p>\n\n\n\n

68) It is like Jacob, as it is written, \u201cAnd Jacob saw that there was shattering in Egypt.\u201d He saw the shattering of the exile that he would have in Egypt and put his trust in the Creator. And the sons of Jacob suffered the shattering of the exile, did not divert from their fathers\u2019 faith, and the name of the Creator was regularly in their mouths.<\/p>\n\n\n\n

69) This is why it is written about Moses, \u201cAnd they may say to me, \u2018What is His name?\u2019 What shall I say to them?\u201d The ends of the words in the verse, \u201cTo me, \u2018What is His name\u2019\u201d are Yod<\/em>–Hey<\/em>, Vav<\/em>–Hey<\/em>, which was regularly in their mouths because they knew it and never forgot it, and suffered the shattering of the exile for the Creator. And because of that, they were rewarded with many redemptions, miracles, and tokens.<\/p>\n\n\n\n

70) The upper holy ones, who suffer the shattering of the body from place to place over the Creator, are even more worthy of Him performing miracles and redemptions for them, and rewarding them with life in the next world.<\/p>\n\n\n\n

71) \u201cTake from among you a donation.\u201d When a person places his will for the work of his Master, that will first rises to the heart\u2014the persistence and the basis of the entire body. Afterwards that good will rises over all the organs of the body, the will of all the organs of the body and the will of the heart join together, pulling over them the brightness of Divinity to dwell with them. And that person is the Creator\u2019s portion, as it is written, \u201cTake from among you a donation.\u201d \u201cFrom among you\u201d is the extension, to take upon yourselves that donation, the Divinity, so that the person will be a portion of the Creator.<\/p>\n\n\n\n

72) Is the matter not in one\u2019s own domain? After all it is written, \u201cWhoever is of a generous heart, let him bring it as the Lord\u2019s donation.\u201d However, \u201cWhoever is of a generous heart\u201d means anyone whose heart wishes to extend Divinity to him. It is written, \u201cLet him bring it,\u201d although she is ascended. \u201cLet him bring it\u201d from the high place and draw it into dwelling with him.<\/p>\n\n\n\n

73) And when she comes to dwell with him, she brings with her several blessings and several wealth, as it is written, \u201cGold, and silver, and bronze.\u201d He will not lack all the wealth in the world. This is for the rest of the people in the world. But you, upper holy ones, \u201cTake from among you a donation to the Lord,\u201d making innovations in the Torah to uplift Divinity.<\/p>\n","protected":false},"excerpt":{"rendered":"

52) \u201cTake from among you a donation to the Lord; whoever is of a generous heart, let him bring it 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