{"id":15901,"date":"2026-01-20T10:55:05","date_gmt":"2026-01-20T10:55:05","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15901"},"modified":"2026-01-20T10:55:06","modified_gmt":"2026-01-20T10:55:06","slug":"what-is-sabbath","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/what-is-sabbath\/","title":{"rendered":"What Is Sabbath"},"content":{"rendered":"\n

174) When the Sabbath begins and that fire hides in the great deep, all the fires of the harsh fire hide and surrender because the fire, Stormy Wind, is the root of all the harsh Dinim<\/em>. Even the fire of Hell and the wicked in Hell have rest, and everyone above and below have rest. When the Sabbath ends and Israel bless on the fire, all the fires that hid come out, each to its place. To not evoke another fire from those that hid, it is written, \u201cYou shall not kindle a fire in any of your dwellings on the Sabbath day.\u201d<\/p>\n\n\n\n

175) When the Sabbath begins, the herald calls through all the firmaments, \u201cEstablish yourselves, O assemblies; establish yourselves, O camps before your Master.\u201d Then a single spirit comes out from the south, the light of Hesed<\/em>, and that spirit spreads over all those armies and camps on the right side, who clothe in it. That spirit is called \u201cgarments of honor of the Sabbath.\u201d At that time the tables that people set in this world are established in a certain palace, Malchut<\/em>. Happy is a man whose setting of the table is seen there properly, and everything is corrected without shame, each according to his strength.<\/p>\n\n\n\n

176) When the Sabbath arrives, a holy nation needs to wash themselves from the work of the weekdays. It is so because on weekdays, another spirit walks and roams and stays over the people. And when one wishes to come out of that spirit and into another spirit, high and holy, he must wash himself, so that that upper, holy spirit would be on him.<\/p>\n\n\n\n

177) All those six days\u2014HGT<\/em> NHY<\/em> de<\/em> ZA<\/em>\u2014unite at a single, holy point, Malchut<\/em>, and all the days unite in her. And there are other days, standing outside, in the Sitra Achra<\/em>\u2014HGT<\/em> NHY<\/em> de<\/em> Klipot<\/em>. There are also other days, standing inside the holy circle\u2014HGT<\/em> NHY<\/em> de<\/em> Malchut<\/em>\u2014uniting at the holy point\u2014Malchut<\/em> de<\/em> Malchut<\/em>.<\/p>\n\n\n\n

178) The holy Israel and all those who engage in Kedusha<\/em> on all the Sabbath days unite all those six days of theirs in those six days inside, HGT<\/em> NHY<\/em> de<\/em> Malchut<\/em>, which unite at the point of Malchut de<\/em> Malchut<\/em>, uniting in her in order to keep her. And all those six days of the Sabbath are of the hidden point\u2014HGT<\/em> NHY<\/em> de<\/em> Malchut<\/em>. When the Sabbath comes, the point\u2014Malchut<\/em> de<\/em> Malchut<\/em>\u2014rises, crowns and unites above, and all are hidden in her.<\/p>\n\n\n\n

Malchut<\/em>, which is called \u201ca point,\u201d receives from ZA<\/em> the six days in him, HGT<\/em> NHY<\/em>. Hence, there are two Behinot<\/em> in her: HGT<\/em> NHY<\/em> that she received from ZA<\/em>, and her own Behina<\/em>. The difference between them is that HGT<\/em> NHY<\/em> that she received from ZA<\/em> is light of Hassadim<\/em>, and her own Behina<\/em>, which is called \u201ca point,\u201d is light of Hochma<\/em>. Therefore, the six workdays are HGT<\/em> NHY<\/em> de<\/em> Malchut<\/em> that she received from ZA<\/em>, and the Sabbath is the domination of her own point.<\/p>\n\n\n\n

Also, the six workdays\u2014her own HGT<\/em> NHY<\/em>\u2014are hidden in her, not ruling, and unseen, and only Malchut<\/em> of her own essence governs and is seen.<\/p>\n\n\n\n

179) There are weekdays\u2014HGT<\/em> NHY<\/em> de<\/em> Sitra Achra<\/em>\u2014which stand outside, toward the nations. The Sabbath days, which are the six days of the week, stand for Israel, who are HGT<\/em> NHY<\/em> de<\/em> Malchut<\/em>. And when the point rises\u2014Malchut de<\/em> Malchut<\/em>, meaning Malchut<\/em> of her own essence\u2014everything is concealed, all six Sefirot HGT<\/em> NHY<\/em> in her are concealed and she ascends. Once she rises, she is called \u201cthe Sabbath.\u201d<\/p>\n\n\n\n

180) Why is she called \u201cSabbath\u201d? Is it because of the rest, as it is written, \u201cBecause in it He rested from all His work\u201d? However, when that point ascended and her light shines, she is crowned in the fathers, HGT<\/em> de<\/em> ZA<\/em>, and then bonds and unites with them to be one, and it is all called \u201cSabbath.\u201d That is, Malchut<\/em> along with the fathers are called \u201cSabbath.\u201d Sabbath has the letters of Shin<\/em> Bat<\/em> [daughter]. Shin<\/em> is three fathers that unite in a single daughter, Malchut<\/em>, since the three letters Vav<\/em> in the letter Shin<\/em> imply the three fathers, HGT<\/em>. The daughter crowns in them, and the fathers crown in the next world, Bina<\/em>. This is Shin<\/em> Bat<\/em>, so all will be one.<\/p>\n\n\n\n

Malchut<\/em> receives Hochma<\/em> only upon her ascent from Chazeh de<\/em> ZA<\/em> and above, the place of his HGT<\/em>. There are two states in it: 1) When he is in the two great lights. At that time their level is the same, in a way that one does not need the other and they do not receive from one another. HGT<\/em> de<\/em> ZA<\/em> receive from the right line of Ima<\/em>, Hassadim<\/em>, and Malchut<\/em> receives from the left line of Ima<\/em>, Hochma<\/em>. That state is regarded as Achoraim<\/em> because since the Hochma<\/em> is alone without Hassadim<\/em>, it does not illuminate. 2) When Malchut<\/em> has already descended from Chazeh de<\/em> ZA<\/em> and below, when she receives Hassadim<\/em>. And after she has Hassadim<\/em>, ZA<\/em> raises her to his HGT<\/em>, where the AB<\/em> illuminates, as it is written, \u201cAnd went,\u201d \u201cAnd came,\u201d \u201cAnd pitched,\u201d and she receives from them Hochma<\/em>. This state is regarded as Mochin<\/em> of PBP<\/em> [face-to-face].<\/p>\n\n\n\n

And when this point rises and her light illuminates because she rises to HGT<\/em> after the light of Hassadim<\/em> illuminates in her, in the second state of PBP<\/em>, she is crowned in the patriarchs, HGT<\/em> de<\/em> ZA<\/em>, who receives from them Hochma<\/em>, from the name AB<\/em> in them. At that time she bonds and unites in them to be one, not as the first state of Achoraim<\/em>, which were separated from each other, when HGT<\/em> were receiving Hassadim<\/em> from the right line of Ima<\/em>, and Malchut<\/em> was receiving Hochma<\/em> from the left line of Ima<\/em>. Rather, now, in the second state, she bonds and unites with the HGT<\/em>, to be one with them.<\/p>\n\n\n\n

Now Malchut<\/em> herself does not receive the Hochma<\/em> from the next world, from Bina<\/em>, as in the first state. Rather. Malchut<\/em> receives the Hochma<\/em> from HGT<\/em> de<\/em> ZA<\/em>, and HGT<\/em> receive Hochma<\/em> from the next world, imparting upon Malchut<\/em>. This is why it was said that it is Shin<\/em> Bat<\/em> [daughter], so they all become one. The fathers are Shin<\/em>, and Malchut<\/em> is the daughter, implied in a single name, Shabbat [Sabbath], indicating that now they are in the second state\u2014one\u2014and not separated in the first state. This is the Sabbath.<\/p>\n\n\n\n

181) The great Sabbath is Bina<\/em>. She is above, where the Hochma<\/em> is hidden and not revealed. Why is she called \u201cSabbath\u201d? It is because a point in which there is Hochma<\/em>, which is called \u201ceyes,\u201d is called \u201ca daughter,\u201d since she is the heart of the whole eye [pupil]. There are three colors in the eye, HGT<\/em>. The fourth color is a black point, Malchut<\/em>, and only in that is the Hochma<\/em>\u2014called \u201ceye\u201d\u2014revealed. This is why it is the heart of all the colors of the eye.<\/p>\n\n\n\n

182) The next world, Bina<\/em>, is a palace for the upper point, the upper Hochma<\/em>. When she stands and takes the fathers in her wings, to crown them above, then all are called \u201cSabbath.\u201d Thus, when the fathers are crowned above, at the uppermost point, they are called \u201cSabbath,\u201d and when the bottom point, Malchut<\/em>, is crowned in the fathers, she is called \u201cSabbath.\u201d<\/p>\n\n\n\n

A point always implies Hochma<\/em>. The intimation is to the black point in the eye, also called \u201cthe pupil of the eye.\u201d This is the core that befits the title, \u201ceye,\u201d Hochma<\/em>, since the other three colors in the eye are HGT<\/em>, in which Hochma<\/em>, which is called \u201cvision,\u201d is not revealed. Thus, there are two Partzufim<\/em> called \u201cpoint\u201d among the Partzufim<\/em> of Atzilut<\/em>: 1) upper Hochma<\/em>, AVI<\/em>, 2) lower Hochma<\/em>, Malchut<\/em>.<\/p>\n\n\n\n

However, although AVI<\/em> are upper Hochma<\/em>, they do not disclose the Hochma<\/em> in their own Partzufim<\/em>, but in Partzuf YESHSUT<\/em>, which is called Bina<\/em>.<\/p>\n\n\n\n

Bina<\/em>, YESHSUT<\/em>, is a palace for the upper point, AVI<\/em>. AVI<\/em> do not disclose the Hochma<\/em> in them, but in the palace, Bina<\/em>. Yet, in Bina<\/em>, too, the Hochma<\/em> appears only on the three lines, HGT<\/em>, which are called \u201cfathers.\u201d It follows that the uppermost point reveals the Hochma<\/em> in it only to Bina<\/em>, when she is crowned and giving Hochma<\/em> in her three lines, the patriarchs.<\/p>\n\n\n\n

Bina<\/em> receives three lines, the patriarchs, to crown them in the upper Hochma<\/em>. At that time all are called Sabbath because the upper point\u2014upper Hochma<\/em> that is revealed by the fathers\u2014is called \u201cdaughter.\u201d The fathers themselves are called Shin<\/em>, and together they are Shabbat [Sabbath]. It follows that when the fathers are crowned above, in the upper point, they are called Sabbath, and when the lower point, Malchut<\/em>, is crowned in the fathers\u2014receiving Hochma<\/em>\u2014she is called Sabbath. It is so because Sabbath includes illumination of Hochma<\/em> within it, which is called a \u201cdaughter,\u201d and the illumination of the fathers, which is called Shin<\/em>. This applies in both Bina<\/em> and Malchut<\/em>, and this is why both are called \u201cSabbath.\u201d<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

174) When the Sabbath begins and that fire hides in the great deep, all the fires of the harsh fire 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