{"id":15909,"date":"2026-01-20T13:23:47","date_gmt":"2026-01-20T13:23:47","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15909"},"modified":"2026-01-20T13:23:48","modified_gmt":"2026-01-20T13:23:48","slug":"alms-for-the-poor","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/alms-for-the-poor\/","title":{"rendered":"Alms for the Poor"},"content":{"rendered":"\n

21) The poor is gripped in Din<\/em> and all his feeding is in Din<\/em>, in a place called \u201cjustices,\u201d which is Malchut<\/em>, as it is written, \u201cA prayer for the poor when he is weakened.\u201d This prayer is the Tefillin<\/em> of the hand, Malchut<\/em>. When she is not in a Zivug<\/em> with ZA<\/em>, she is poor and she is called \u201cjustice,\u201d and one who gives Tzedaka<\/em> [alms, but also righteousness in Hebrew] to the poor makes the Holy Name above properly whole, connecting her with ZA<\/em>, which gives her everything. Because Tzedaka<\/em> is the tree of life, ZA<\/em>, and Tzedaka<\/em> gives and bestows upon justice, Malchut<\/em>, when she gives to justice, ZA<\/em> and Malchut<\/em> connect with one another and the Holy Name is complete.<\/p>\n\n\n\n

One who evokes that awakening below, who gives Tzedaka<\/em>, it is certainly as though he made he Holy Name in completeness. As one does below, so it awakens above. This is why it is written, \u201cHappy are they that keep justice, that do righteousness at all times.\u201d The one who does righteousness is the Creator, as though he made Him.<\/p>\n\n\n\n

22) The poor\u2019s place is Malchut<\/em> when she is not in Zivug<\/em> with ZA<\/em>. This is because the poor has nothing of his own, except what he is given. The moon, Malchut<\/em>, has no light of her own but what the sun, ZA<\/em>, gives her.<\/p>\n\n\n\n

23) The poor is as good as dead because that place caused him, since he is in a place of death. Malchut<\/em> is the tree of knowledge of good and evil. If one is rewarded, it is good and life. And if he is not rewarded, it is evil and death. This is why he is called \u201cdead.\u201d And one who pities him gives him alms and makes the tree of life, called \u201crighteousness,\u201d be over the tree of knowledge, which is the tree of death, as it is written, \u201cBut righteousness delivers from death.\u201d<\/p>\n\n\n\n

It turns out that as one does below, reviving the poor, who is called \u201cdead,\u201d precisely so he affects above, placing the tree of life over the tree of death. Happy is he for he is rewarded with making the Holy Name above, uniting her with ZA<\/em>. For this reason, righteousness exceeds everything.<\/p>\n\n\n\n

24) These words refer to righteousness for her sake, since by that, righteousness awakens the justice, meaning ZA<\/em> to Malchut<\/em>, to unite them together, and all will be the Holy Name as it should be. This is so because justice is neither corrected nor completed but in righteousness, as it is written, \u201cIn righteousness shall you be established.\u201d This is said to the assembly of Israel, Malchut<\/em>, which is completed only in righteousness, as it is written, \u201cAnd do them,\u201d which is done by the awakening of the lower one.<\/p>\n","protected":false},"excerpt":{"rendered":"

21) The poor is gripped in Din and all his feeding is in Din, in a place called \u201cjustices,\u201d which is Malchut, as it 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