42) \u201cMy son, do not reject the discipline of the Lord or loathe His reproof.\u201d How beloved are Israel by the Creator. The Creator wishes to reprove them and to lead them in the straight path, as a father has mercy on his son. And out of his love for him his cane is always in his hand, to lead him in the straight path and so that he will not stray to the right or to the left, as it is written, \u201cFor whom the Lord loves He reproves, even as a father corrects the son in whom he delights.\u201d And the one whom the Creator does not love and loathes, He removes His reproach from him, removes the scepter from him.<\/p>\n\n\n\n
43) \u201cI have loved you, says the Lord,\u201d and out of His love, His cane is always in His hand to guide us. \u201cBut Esau I hated,\u201d which is why I removed the cane from him, removed the reproof from him so I would not give him a part in Me, for My soul loathes him. But you I love, and this is why, \u201cMy son, do not reject the discipline of the Lord or loathe His reproof.\u201d Do not loathe, as one who runs from thistles, for those kings that enslave Israel are as thorns in one\u2019s body.<\/p>\n\n\n\n
44) When justice, which is the Din<\/em> side of Malchut<\/em>, awakens in his Dinim<\/em>, several spirits awaken on the right and on the left, and several scepters come out. Some are scepters of fire, some are scepters of ember, and some are scepters of flame. They all come out and awaken in the world, and strike people. Beneath them are other damaging appointees, forty appointees minus one. They roam, descend, strike, and ascend, and take permission and enter to puncture the great abyss, and they point and climb. And a scorching fire joins with them, and burning embers come out and roam, descend, and stand opposite people. This is why it is written, \u201cthen I will chastise you\u2026 more,\u201d meaning I will give the litigants addition to their Din<\/em>.<\/p>\n\n\n\n There are two types of Dinim<\/em> in Malchut<\/em>, from the two points, Man\u2019ula<\/em> [lock] and Miftacha<\/em> [key]. First, the Dinim<\/em> of Man\u2019ula<\/em> awaken in Malchut<\/em>, which are Malchut de<\/em> [of] Tzimtzum<\/em> Aleph<\/em> [first restriction] that is not mitigated in Bina<\/em>, harsh Dinim<\/em>. Subsequently, through Malchut\u2019s<\/em> ascent to Bina<\/em>, the Dinim<\/em> de<\/em> Miftacha<\/em> awaken and the Klipot<\/em> that extend from the Dinim<\/em> in Malchut<\/em> rise after Malchut<\/em> and cling to Bina<\/em>. From here comes Bina<\/em> de<\/em> Klipa<\/em>, called \u201cNukva<\/em> of the great abyss.\u201d They extend from the first, but they are damaging because they jump from Malchut\u2019s<\/em> place and sabotage Bina<\/em>. And they are forty minus one, since by jumping to cling onto Bina<\/em>, they lose the Malchut de<\/em> Malchut<\/em>, the Man\u2019ula<\/em>. Also, they contain four Sefirot<\/em> of Klipot HB<\/em> TM<\/em>, in each of which are ten, but lacking Malchut de<\/em> Malchut<\/em>.<\/p>\n\n\n\n First, they roam and descend and are flawed by the Dinim<\/em> below, the Man\u2019ula<\/em>, like the first Klipot<\/em>. Then they rise to cling to Bina<\/em>, and they take permission and take the strength for it from Malchut<\/em> herself, who rose to Bina<\/em>, who is the section of those Klipot<\/em> that cling to Bina<\/em>. This is so because the place of the Klipot<\/em> that cling to Man\u2019ula<\/em> are called \u201cNukva<\/em> of the small abyss,\u201d where they paint themselves red like the Dinim<\/em> from Bina<\/em>. And they climb and rise to cling to Bina<\/em>, to which a burning fire from Bina<\/em> is added. Then they emerge from the Nukva<\/em> of the great abyss like scorching ember from the Dinim<\/em> of Bina<\/em>, descending and judging people with those additional Dinim<\/em> that they received from Malchut<\/em> in the place of Bina<\/em>. And besides clinging to the Malchut<\/em> of the quality of Din<\/em>, the Man\u2019ula<\/em>, I will give them additional grip to Bina<\/em>, too.<\/p>\n\n\n\n 45) \u201cI will never again curse the ground on account of man.\u201d \u201cI will never again,\u201d meaning I will not give addition to the litigants to destroy the world, but only add as much as the world can bear. It is written about that, \u201cthen I will [chastise you] more,\u201d meaning add what the world can bear.<\/p>\n","protected":false},"excerpt":{"rendered":" 42) \u201cMy son, do not reject the discipline of the Lord or loathe His reproof.\u201d How beloved are Israel by […]<\/p>\n","protected":false},"featured_media":0,"parent":15887,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15914","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n