{"id":15965,"date":"2026-01-20T19:46:33","date_gmt":"2026-01-20T19:46:33","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=15965"},"modified":"2026-01-20T19:46:33","modified_gmt":"2026-01-20T19:46:33","slug":"the-world-of-atzilut-317","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/","title":{"rendered":"Chapter 3.17 &#8211; The World of Atzilut"},"content":{"rendered":"\n<p><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/4490#\"><\/a>Once broken, the screen refined and rose to\u00a0<em>AVI<\/em>\u00a0together with the\u00a0<em>Reshimot<\/em>. The\u00a0<em>Reshimot<\/em>\u00a0in the screen demanded to be corrected and to have a\u00a0<em>Zivug<\/em>\u00a0over them for the reception of the Light. But the\u00a0<em>Rosh<\/em>\u00a0of\u00a0<em>AVI de Nekudim\u00a0<\/em>returned to a state of <em>Katnut\u00a0<\/em>and could not do it; hence, the screen rose to the\u00a0<em>Partzuf\u00a0<\/em>of the adjacent\u00a0<em>Partzuf<\/em>, that of\u00a0<em>Rosh de SAG<\/em>.<\/p>\n\n\n\n<p>There is no difference between the refining screen from the&nbsp;<em>Bitush<\/em>&nbsp;(beating) of the Inner Light and the Surrounding Light, and the screen that refined after the breaking. After the breaking there were also&nbsp;<em>Reshimot<\/em>&nbsp;left in the screen that demanded to be realized:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Restricted\u00a0\u00a0<em>Reshimot\u00a0<\/em><em>Aleph de Hitlabshut\u00a0<\/em>and\u00a0\u00a0<em>Shoresh de Aviut<\/em>\u00a0that remained from\u00a0\u00a0<em>Partzuf Nekudim<\/em>.<\/li>\n\n\n\n<li><em>Reshimot\u00a0<\/em><em>Dalet de Hitlabshut\u00a0<\/em>and\u00a0\u00a0<em>Gimel de Aviut<\/em>\u00a0from the end of\u00a0\u00a0<em>Partzuf Galgalta<\/em>.<\/li>\n<\/ul>\n\n\n\n<p>The restricted&nbsp;<em>Reshimot&nbsp;<\/em><em>Aleph de Hitlabshut&nbsp;<\/em>and&nbsp;<em>Shoresh de Aviut<\/em>&nbsp;came from&nbsp;<em>Partzuf Nekudim<\/em>&nbsp;itself; hence the screen performs its first&nbsp;<em>Zivug&nbsp;<\/em>on them. Once a&nbsp;<em>Partzuf&nbsp;<\/em>is realized from them, the screen would satisfy the 4\/3&nbsp;<em>Reshimot<\/em>&nbsp;that produced the exit of the&nbsp;<em>Gadlut&nbsp;<\/em>of the&nbsp;<em>Partzuf<\/em>.<\/p>\n\n\n\n<p>Therefore, once the screen rose to\u00a0<em>Rosh de SAG,<\/em>\u00a0it continues to rise by the\u00a0<em>Reshimo de Aviut\u00a0Shoresh\u00a0<\/em>that was restricted to\u00a0<em>Bina<\/em> of\u00a0<em>Keter de SAG<\/em>. The five\u00a0<em>Behinot<\/em>\u00a0of the\u00a0<em>Rosh\u00a0<\/em>are called:<\/p>\n\n\n\n<p><em>Keter \u2013 Galgalta \u2013 Aviut Shoresh<\/em><\/p>\n\n\n\n<p><em>Hochma \u2013 Eynaim \u2013 Aviut Aleph<\/em><\/p>\n\n\n\n<p><em>Bina \u2013 Awzen \u2013 Aviut Bet<\/em><\/p>\n\n\n\n<p><em>Zeir Anpin \u2013 Hotem \u2013 Aviut Gimel<\/em><\/p>\n\n\n\n<p><em>Malchut \u2013 Peh \u2013 Aviut Dalet<\/em><\/p>\n\n\n\n<p>In each of the&nbsp;<em>Sefirot<\/em>&nbsp;of the&nbsp;<em>Rosh<\/em>&nbsp;are five inner&nbsp;<em>Sefirot<\/em>:&nbsp;<em>Keter, Hochma, Bina, Zeir Anpin, Malchut<\/em>. The restricted&nbsp;<em>Reshimo&nbsp;<\/em>of&nbsp;<em>Aviut Shoresh<\/em>&nbsp;demands a&nbsp;<em>Zivug&nbsp;<\/em>only on the vessels of bestowal. The&nbsp;<em>Reshimo&nbsp;<\/em>wants to create a&nbsp;<em>Partzuf&nbsp;<\/em>that would work only with vessels of bestowal,&nbsp;<em>GE<\/em>&nbsp;of&nbsp;<em>Aviut Shoresh<\/em>. Hence the screen that creates that&nbsp;<em>Partzuf&nbsp;<\/em>must perform a&nbsp;<em>Zivug<\/em>&nbsp;only on the vessels of bestowal of&nbsp;<em>Aviut Shoresh<\/em>&nbsp;in the&nbsp;<em>Rosh.<\/em><\/p>\n\n\n\n<p>Because of that, the screen rises from the&nbsp;<em>Peh<\/em>&nbsp;to&nbsp;<em>Keter<\/em>&nbsp;of&nbsp;<em>Rosh d<\/em><em>e SAG<\/em>&nbsp;and farther up from there to&nbsp;<em>Bina de Keter<\/em>&nbsp;and stands above the&nbsp;<em>Sefirot&nbsp;<\/em><em>KHB de Keter<\/em>. It turns out that above the screen there are only the vessels of bestowal of&nbsp;<em>Keter<\/em>, meaning those of&nbsp;<em>Aviut Shoresh<\/em>. The place where the screen now stands is called&nbsp;<em>Metzach&nbsp;<\/em>(forehead).<\/p>\n\n\n\n<p>The&nbsp;<em>Partzuf&nbsp;<\/em>that was created, as a result of the&nbsp;<em>Zivug<\/em>&nbsp;on the restricted&nbsp;<em>Reshimo de Aviut Shoresh,&nbsp;<\/em>is called a \u201cfetus.\u201d There cannot be any lesser degree than that in spirituality; this is the minimal degree. Once born, the&nbsp;<em>Partzuf&nbsp;<\/em>descends to the place where the&nbsp;<em>Reshimot&nbsp;<\/em>come from, meaning below&nbsp;<em>Tabur de Galgalta,<\/em>&nbsp;and expands there from&nbsp;<em>Tabur&nbsp;<\/em>and below.<\/p>\n\n\n\n<p>Once the&nbsp;<em>Partzuf&nbsp;<\/em>of the fetus has taken its place,&nbsp;<em>Reshimot Dalet de Hitlabshut&nbsp;<\/em>and&nbsp;<em>Gimel de Aviut&nbsp;<\/em>(from the&nbsp;<em>Sof&nbsp;<\/em>of&nbsp;<em>Galgalta<\/em>) awaken in it. It is over these&nbsp;<em>Reshimot&nbsp;<\/em>that the&nbsp;<em>Gadlut&nbsp;<\/em>of the&nbsp;<em>Partzuf&nbsp;<\/em>comes out: the screen performs a&nbsp;<em>Zivug<\/em>&nbsp;on&nbsp;<em>Reshimot&nbsp;<\/em>4\/3 and the degree of&nbsp;<em>Gadlut expands<\/em>&nbsp;from&nbsp;<em>Tabur d<\/em><em>e Galgalta&nbsp;<\/em>to the&nbsp;<em>Parsa.<\/em>&nbsp;That&nbsp;<em>Partzuf&nbsp;<\/em>is called&nbsp;<em>Atik<\/em>&nbsp;(meaning Detached, but also Ancient), because it is detached from the attainment of the lower ones, or the souls.<\/p>\n\n\n\n<p><em>Atik&nbsp;<\/em>is the first of a series of new&nbsp;<em>Partzufim<\/em>&nbsp;called the \u201cworld of&nbsp;<em>Atzilut<\/em>.\u201d&nbsp;<em>Partzuf&nbsp;<\/em><em>Atik<\/em>&nbsp;serves as the&nbsp;<em>Keter<\/em>&nbsp;of the new world.<\/p>\n\n\n\n<p>Once\u00a0<em>Partzuf Atik\u00a0<\/em>comes out in\u00a0<em>Gadlut<\/em>,\u00a0<em>Rosh de SAG<\/em>\u00a0passes it all the\u00a0<em>Reshimot\u00a0<\/em>that rose to it after the breaking. Of all these <em>Reshimot,\u00a0Atik<\/em>\u00a0chooses the finest\u00a0<em>Reshimo<\/em>, makes a\u00a0<em>Zivug<\/em>\u00a0on it, and creates the next\u00a0<em>Partzuf<\/em>: it first creates it in the fetus degree, and then performs a\u00a0<em>Zivug<\/em>\u00a0on\u00a0<em>Gadlut<\/em>for it (4\/3). The new\u00a0<em>Partzuf\u00a0<\/em>expands from the\u00a0<em>Peh\u00a0<\/em>of\u00a0<em>Atik<\/em>\u00a0to the\u00a0<em>Parsa<\/em>. It is called <em>Partzuf Hochma<\/em>, or\u00a0<em>Arich Anpin (AA<\/em>).<\/p>\n\n\n\n<p>Once the\u00a0<em>Gadlut\u00a0<\/em>of\u00a0<em>Arich Anpin\u00a0<\/em>expands,\u00a0<em>Partzuf Atik<\/em>\u00a0gives all the remaining\u00a0<em>Reshimot<\/em>\u00a0from among those that rose to\u00a0<em>Rosh de SAG<\/em>.\u00a0<em>Arich Anpin\u00a0<\/em>chooses the finest of the\u00a0<em>Reshimot<\/em>\u00a0among them, performs a\u00a0<em>Zivug<\/em>, which creates\u00a0<em>Partzuf Bina<\/em>\u00a0in the world of <em>Atzilut<\/em>, first in\u00a0<em>Katnut\u00a0<\/em>and then in\u00a0<em>Gadlut<\/em>. That\u00a0<em>Partzuf\u00a0<\/em>expands from the\u00a0<em>Peh<\/em>\u00a0of\u00a0<em>Arich Anpin\u00a0<\/em>to\u00a0<em>Tabur\u00a0<\/em>of\u00a0<em>Arich Anpin<\/em>. It is named <em>Abba ve Ima (AVI<\/em>), literally meaning, &#8220;Father&#8221; and &#8220;Mother.&#8221;<\/p>\n\n\n\n<p>After\u00a0<em>Partzuf\u00a0AVI<\/em>\u00a0is created in\u00a0<em>Gadlut<\/em>,\u00a0<em>Arich Anpin\u00a0<\/em>gives it the remaining\u00a0<em>Reshimot<\/em>. Of all the\u00a0<em>Reshimot<\/em>\u00a0that\u00a0<em>Arich Anpin\u00a0<\/em>gives it, <em>AVI<\/em>\u00a0chooses the finest, and performs a\u00a0<em>Zivug<\/em>, which creates\u00a0<em>Partzuf Zeir Anpin\u00a0<\/em>of the world of\u00a0<em>Atzilut<\/em>. Here, for the first time, there are three situations: Fetus,\u00a0<em>Katnut\u00a0<\/em>and\u00a0<em>Gadlut<\/em>.\u00a0<em>Partzuf Zeir Anpin\u00a0<\/em>takes its place from\u00a0<em>Tabur<\/em>\u00a0of\u00a0<em>Arich Anpin\u00a0<\/em>to the\u00a0<em>Parsa<\/em>.<\/p>\n\n\n\n<p>Once\u00a0<em>Partzuf Zeir Anpin\u00a0<\/em>is out, it is given all the remaining\u00a0<em>Reshimot<\/em>.\u00a0<em>Zeir Anpin\u00a0<\/em>performs a\u00a0<em>Zivug<\/em>\u00a0on them and creates\u00a0<em>Partzuf<\/em> <em>Malchut\u00a0<\/em>of the world of\u00a0<em>Atzilut<\/em>. That concludes all the\u00a0<em>Zivugim<\/em>\u00a0(couplings) that can be performed on the\u00a0<em>Reshimot\u00a0<\/em>that rose to <em>Rosh de SAG<\/em>\u00a0after the breaking of the vessels.<\/p>\n\n\n\n<p>The permanent state of the world of&nbsp;<em>Atzilut&nbsp;<\/em>is&nbsp;<em>Katnut<\/em>, or&nbsp;<em>GE<\/em>, vessels of bestowal. There cannot be any less than that in&nbsp;<em>Atzilut<\/em>. In that state, it is exactly the same the world of&nbsp;<em>Nekudim<\/em>&nbsp;was in&nbsp;<em>Katnut<\/em>before it broke. But the world of&nbsp;<em>Atzilut&nbsp;<\/em>came about in order to bring Creation to the end of correction, so that&nbsp;<em>Malchut d<\/em><em>e Ein Sof<\/em>&nbsp;would be filled with the Light of&nbsp;<em>Ein Sof,<\/em>&nbsp;with the intent to bestow, and that hasn\u2019t been accomplished yet.<\/p>\n\n\n\n<p>The breaking of the vessels caused the vessels of reception to mix with the vessels of bestowal and create four distinctions in each vessel:<\/p>\n\n\n\n<p>A. Vessels of Bestowal.<\/p>\n\n\n\n<p>B. Vessels of Bestowal inside vessels of reception.<\/p>\n\n\n\n<p>C. Vessels of reception inside vessels of Bestowal.<\/p>\n\n\n\n<p>D. Vessels of reception.<\/p>\n\n\n\n<p>The&nbsp;<strong>first sorting<\/strong>&nbsp;is done by selecting the vessels of bestowal from the mixture. They are used to construct the&nbsp;<em>Katnut&nbsp;<\/em>of the world of&nbsp;<em>Atzilut<\/em>.<\/p>\n\n\n\n<p>The&nbsp;<strong>second sorting<\/strong>&nbsp;sorts the vessels of bestowal inside the vessels of reception. They construct the world of&nbsp;<em>BYA<\/em>. These worlds are vessels of bestowal,&nbsp;<em>GE<\/em>&nbsp;just like the world of&nbsp;<em>Atzilut<\/em>, but they remained contained in the&nbsp;<em>AHP<\/em>, the vessels of reception. But in and of themselves, these vessels are vessels of bestowal, hence the Light can expand in them.<\/p>\n\n\n\n<p>Therefore, once the world of&nbsp;<em>Atzilut&nbsp;<\/em>comes out,&nbsp;<em>Malchut&nbsp;<\/em>of&nbsp;<em>Atzilut&nbsp;<\/em>rises to&nbsp;<em>AVI<\/em>&nbsp;and performs a&nbsp;<em>Zivug<\/em>on the vessels of bestowal inside the vessels of reception. She creates the world of&nbsp;<em>Beria,<\/em>&nbsp;then the world of&nbsp;<em>Yetzira,&nbsp;<\/em>and then the world of&nbsp;<em>Assiya.&nbsp;<\/em>The&nbsp;<em>Zivug<\/em>&nbsp;on&nbsp;<em>GE<\/em>&nbsp;in the vessels of reception of&nbsp;<em>Bet de Aviut<\/em>&nbsp;creates the world&nbsp;<em>Beria;<\/em>&nbsp;the&nbsp;<em>Zivug<\/em>&nbsp;on&nbsp;<em>GE<\/em>&nbsp;in the vessels of reception of&nbsp;<em>Gimel de Aviut<\/em>&nbsp;creates the world,&nbsp;<em>Yetzira;&nbsp;<\/em>and the&nbsp;<em>Zivug<\/em>&nbsp;on&nbsp;<em>GE<\/em>&nbsp;in the vessels of receptions of&nbsp;<em>Dalet de Aviut<\/em>&nbsp;creates the world,&nbsp;<em>Assiya<\/em>.<\/p>\n\n\n\n<p>The&nbsp;<strong>third sorting<\/strong>&nbsp;takes out the vessels of reception that were mixed with the vessels of bestowal. That sorting and correction is done by souls of people. They sort these vessels and raise them above the&nbsp;<em>Parsa<\/em>&nbsp;to the world of&nbsp;<em>Atzilut<\/em>. This work is called an \u201cawakening from below,\u201d because it is done by the souls. The broken vessels that rise to&nbsp;<em>Atzilut&nbsp;<\/em>are called&nbsp;<em>\u201cAHP&nbsp;<\/em><em>de Aliah<\/em>\u201d (The Raised&nbsp;<em>AHP<\/em>).<\/p>\n\n\n\n<p>The&nbsp;<strong>fourth sorting<\/strong>&nbsp;is the sorting of the vessels of reception that were not mixed with the vessels of bestowal. Those are sorted out as ones that remain in their attribute of reception and hence they are disqualified for use. Those vessels are called&nbsp;<em>Klipot<\/em>&nbsp;(shells), or&nbsp;<em>Lev HaEven&nbsp;<\/em>(the stony heart) because they cannot be corrected before the end of correction.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Once broken, the screen refined and rose to\u00a0AVI\u00a0together with the\u00a0Reshimot. The\u00a0Reshimot\u00a0in the screen demanded to be corrected and to have [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":15585,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-15965","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | Chapter 3.17 - The World of Atzilut<\/title>\n<meta name=\"description\" content=\"&quot;The World of Atzilut&quot; by Dr. Michael Laitman explains post-breaking Partzufim, Atzilut\u2019s structure, and the path to final correction.\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | Chapter 3.17 - The World of Atzilut\" \/>\n<meta property=\"og:description\" content=\"&quot;The World of Atzilut&quot; by Dr. Michael Laitman explains post-breaking Partzufim, Atzilut\u2019s structure, and the path to final correction.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/\",\"name\":\"Kabbalah | Chapter 3.17 - The World of Atzilut\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-20T19:46:33+00:00\",\"description\":\"\\\"The World of Atzilut\\\" by Dr. Michael Laitman explains post-breaking Partzufim, Atzilut\u2019s structure, and the path to final correction.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"The Path of Kabbalah\",\"item\":\"https:\/\/www.kabbalah.info\/en\/the-path-of-kabbalah-01\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"Part Three: The Structure of the Upper Worlds\",\"item\":\"https:\/\/www.kabbalah.info\/en\/the-structure-of-the-upper-worlds-03\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"Chapter 3.17 &#8211; The World of Atzilut\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | Chapter 3.17 - The World of Atzilut","description":"\"The World of Atzilut\" by Dr. Michael Laitman explains post-breaking Partzufim, Atzilut\u2019s structure, and the path to final correction.","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | Chapter 3.17 - The World of Atzilut","og_description":"\"The World of Atzilut\" by Dr. Michael Laitman explains post-breaking Partzufim, Atzilut\u2019s structure, and the path to final correction.","og_url":"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/","url":"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/","name":"Kabbalah | Chapter 3.17 - The World of Atzilut","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-20T19:46:33+00:00","description":"\"The World of Atzilut\" by Dr. Michael Laitman explains post-breaking Partzufim, Atzilut\u2019s structure, and the path to final correction.","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/the-world-of-atzilut-317\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"The Path of Kabbalah","item":"https:\/\/www.kabbalah.info\/en\/the-path-of-kabbalah-01\/"},{"@type":"ListItem","position":4,"name":"Part Three: The Structure of the Upper Worlds","item":"https:\/\/www.kabbalah.info\/en\/the-structure-of-the-upper-worlds-03\/"},{"@type":"ListItem","position":5,"name":"Chapter 3.17 &#8211; The World of Atzilut"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/15965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/15585"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=15965"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=15965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}