{"id":15968,"date":"2026-01-20T20:02:21","date_gmt":"2026-01-20T20:02:21","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15968"},"modified":"2026-01-20T20:02:22","modified_gmt":"2026-01-20T20:02:22","slug":"the-rising-of-the-worlds-320","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-rising-of-the-worlds-320\/","title":{"rendered":"Chapter 3.20 – The Rising of the Worlds"},"content":{"rendered":"\n

<\/a>The real place of all the worlds is the phases before the sin:\u00a0Zeir Anpin\u00a0<\/em>occupies the place of\u00a0Arich Anpin; Malchut,\u00a0<\/em>the place of AVI; Beria,\u00a0<\/em>the place of\u00a0YESHSUT; and Yetzira<\/em>\u00a0stands in the place of\u00a0Zeir Anpin.<\/em><\/p>\n\n\n\n

The first four Sefirot <\/em>of the world of Assiya<\/em> occupy the place of Nukva <\/em>of Atzilut<\/em>, dressed over TNHYM<\/em>of the world Yetzira<\/em>. The last six Sefirot <\/em>of the world of Assiya<\/em> stand in the place of the world of Beria<\/em>, below Parsa.<\/em> Lastly, the first six Sefirot <\/em>of the place of the world of Beria<\/em>, meaning the place from Parsa<\/em> to the “Chazeh <\/em>of the place of the world of Beria,”<\/em> is called the \u201coutskirts of the city,\u201d because they belong to the world of Atzilut<\/em>, called Ir<\/em> (city).<\/p>\n\n\n\n

\"\"\/<\/a><\/figure>\n\n\n\n

The Parsa<\/em> is called the \u201cwall of the city.\u201d From the Chazeh<\/em> of the place of the world of Beria <\/em>to the general Sium <\/em>(end) there are twenty-four Sefirot<\/em>, a space vacant of Light.<\/p>\n\n\n\n

The sixteen Sefirot <\/em>from the Parsa<\/em> to the Chazeh <\/em>of Yetzira <\/em>are called the \u201cShabbat Zone.\u201d It consists of the outskirts of the city plus ten more Sefirot <\/em>from Chazeh<\/em> of Beria<\/em> to Chazeh<\/em> of Yetzira<\/em>.<\/p>\n\n\n\n

Every ten Sefirot <\/em>is called 2000 Amah<\/em> (measurement unit). Hence the entire place of the worlds of BYA<\/em> is called 6,000 Amah<\/em>, or 6,000 years of the life of the world.<\/p>\n\n\n\n

The 14 Sefirot <\/em>from the Chazeh<\/em> of Yetzira<\/em> to the Sof <\/em>of Galgalta <\/em>are called the \u201cshell section.\u201d That is were the shells reside prior to the sin of the First Man, but after the sin they become the four worlds of the impure ABYA<\/em>.<\/a><\/p>\n\n\n\n

CAUSE AND CONSEQUENCE<\/strong><\/h4>\n\n\n\n
The Four Phases of Direct Light:<\/strong><\/h5>\n\n\n\n
    \n
  1. Behinat Shoresh<\/em>: Light stems from His essence, or His desire to delight His creatures. Because He has a desire to benefit, He creates\u00a0\u00a0Behina Aleph<\/em>, which is the will to receive, the desire to take pleasure in the Light.\u00a0<\/li>\n\n\n\n
  2. Behina Aleph<\/em>: once she feels that she is receiving she decides to stop receiving. That new desire is called\u00a0\u00a0Behina Bet.<\/em><\/li>\n\n\n\n
  3. Behina Bet<\/em>: once completely empty of the Light of Wisdom and the Light of Mercy,\u00a0\u00a0Behina Bet\u00a0<\/em>feels the lack of it and decides to receive a little bit of Light of Wisdom clothed in the Light of Mercy, thus creating\u00a0\u00a0Behina Gimel<\/em>.\u00a0<\/li>\n\n\n\n
  4. Behina Gimel<\/em>: upon receiving the Light of Wisdom and the Light of Mercy,\u00a0\u00a0Behina Gimel<\/em>\u00a0decides that it wants to receive all the Light, and this is\u00a0\u00a0Behina Dalet<\/em>, also called\u00a0\u00a0Malchut\u00a0<\/em>(Kingship) because the will to receive dominates it.\u00a0<\/li>\n\n\n\n
  5. Behina Dalet<\/em>:\u00a0\u00a0Behina Dalet<\/em>\u00a0wants to receive Light like Behina Aleph, but with a supplement. The additional desire is a new vessel, called “yearning,” which is the sensation of Malchut that its desire is an independent one, coming directly from within. Thus, Behina Dalet receives all the Light without limitation, and is consequently called\u00a0\u00a0Olam Ein Sof\u00a0<\/em>(the world of no end).<\/li>\n<\/ol>\n\n\n\n

    The First Restriction: <\/strong>Behina Dalet <\/em>makes the First Restriction. The restricted Behina Dalet <\/em>is called the world of Tzimtzum<\/em> (the restricted world).<\/p>\n\n\n\n

    The work of the screen: <\/strong>Behina Dalet<\/em>, Malchut<\/em>, decides to receive Lights in her desires for bestowal, meaning in her inner Behinot <\/em>Shoresh, Aleph, Bet, Gimel, <\/em>but not in her Behina Dalet<\/em>, which is pure will to receive.<\/p>\n\n\n\n

    Partzuf Galgalta<\/em>:<\/strong>\u00a0Malchut<\/em>, using the screen with the\u00a0Reshimot<\/em>\u00a0of\u00a0Dalet de Hitlabshut\u00a0<\/em>and\u00a0Dalet de Aviut<\/em>, makes a\u00a0Zivug<\/em>\u00a0with the Upper Light that was removed because of the restriction. Mating with the Upper Light, the screen decides how much Light it can receive inside\u00a0Malchut<\/em>.<\/p>\n\n\n\n

    Once the decision has been made, it descends to the Guf<\/em> with the amount of Light it decided to receive. The Lights that enter the Partzuf<\/em> are called Taamim<\/em>. The place where the screen stops descending and limits the reception of the Light is called Tabur<\/em>.<\/p>\n\n\n\n

    The Light that enters the Partzuf <\/em>is called Inner Light. The part of the Light that remains outside the vessel is called Surrounding Light. The screen that stands at the Tabur<\/em> goes under the Bitush <\/em>(beating) of the Surrounding Light and Inner Light, as they both want to remove the limitation on the reception.<\/p>\n\n\n\n

    The screen decides not to use the Reshimo <\/em>of Aviut Dalet<\/em> and become refined. It rises from Tabur<\/em> to Peh<\/em> and the Inner Light leaves the Partzuf<\/em>. The departing Lights are called Nekudot<\/em>. The entire Partzuf<\/em>, from the first Zivug<\/em> in the Rosh <\/em>to the end of its refining is called Partzuf Galgalta<\/em>.<\/p>\n\n\n\n

    Partzuf <\/em><\/strong>AB<\/strong><\/em>:<\/strong> The screen of Partzuf Galgalta <\/em>that rose to the Rosh<\/em> of Galgalta<\/em> is contained in the perpetual Zivug<\/em> in the screen at the Peh<\/em>. The encounter of the screen with the Upper Light in the Rosh<\/em> makes the screen want to receive a part of the Light in the Rosh <\/em>according to its own Reshimot<\/em>, meaning those of Dalet de Hitlabshut<\/em> and Gimel de Aviut<\/em>. The last Reshimo de Aviut<\/em> (for the reception of the Light) disappears as a consequence of the decision to stop receiving.<\/p>\n\n\n\n

    Following the Reshimo <\/em>of Gimel de Aviut<\/em>, the screen descends to Chazeh <\/em>of Galgalta <\/em>and makes a Zivug <\/em>on Reshimo <\/em>Dalet de Hitlabshut <\/em>and Gimel de Aviut<\/em>. This is the place of the Peh <\/em>of the next Partzuf<\/em>. After the Zivug<\/em>, the screen descends from the Peh<\/em> down to the Tabur<\/em> of the new Partzuf<\/em>, and the Lights of Taamim <\/em>enter the Toch <\/em>of the Partzuf<\/em>.<\/p>\n\n\n\n

    The screen that stands at the Tabur<\/em> is being “Bitushed”<\/em> in order to cancel the limitation. The screen then decides to refine, the Reshimo <\/em>of Gimel de Aviut<\/em> disappears and the screen rises from Tabur <\/em>to Peh<\/em>. The exiting Lights are called Nekudot<\/em> of AB<\/em>.<\/p>\n\n\n\n

    Partzuf <\/em><\/strong>SAG<\/em>:<\/strong> When the screen reached the Peh<\/em>, it was included in the constant Zivug<\/em> with the Upper Light that exists there, and wanted to receive a part of the Light in the Rosh<\/em>. Hence, the screen descends to the “Chazeh of Partzuf AB” <\/em>and makes a Zivug<\/em> on the Reshimot <\/em>of Gimel de Hitlabshut<\/em>and Bet de Aviut<\/em>.<\/p>\n\n\n\n

    It receives Light and stops in the place it had decided on in the Rosh\u2013<\/em>the Tabur<\/em>. The Bitush<\/em> of the Inner Light and Surrounding Light happens immediately because the Lights want to cancel the limitation that the screen sets in the Toch, <\/em>the screen decides to refine.<\/p>\n\n\n\n

    Nekudot d<\/em><\/strong>e SAG:<\/em><\/strong> The Lights that are created during the refining of the screen are called Nekudot<\/em>. Nekudot d<\/em>e SAG<\/em> are of Bet de Hitlabshut<\/em> and Bet de Aviut<\/em>. This is the nature of Bina<\/em>. These Lights can appear anywhere (in any desire), and hence the Lights of Nekudot <\/em>descend below Tabur d<\/em>e Galgalta<\/em>, and fill the Sof<\/em> of Galgalta<\/em>.<\/p>\n\n\n\n

    The Sof<\/em> of Galgalta<\/em> and Nekudot de SAG<\/em> mix. Partzuf <\/em>Nekudot de SAG<\/em>, which is Partzuf <\/em>Bina, <\/em>divides to GAR de Bina<\/em> and ZAT de Bina<\/em> (the upper three of Bina<\/em> and the lower seven of Bina<\/em>). ZAT de Bina<\/em>, which are vessels of reception, are influenced by the Reshimot<\/em> at the Sof <\/em>of Galgalta <\/em>and want to receive those Lights in order to receive. It happens because the power of the screen of Nekudot d<\/em>e SAG<\/em> is of Bet de Aviut,<\/em> and the Reshimot<\/em> at the Sof <\/em>of Galgalta <\/em>are 4\/3, meaning stronger than the resistance power at the screen.<\/p>\n\n\n\n

    That situation creates a will to receive in order to receive from “Chazeh <\/em>of Nekudot d<\/em>e SAG” <\/em>and below. That necessitates Malchut<\/em>, which performed the First Restriction to rise from the Sof <\/em>of Galgalta <\/em>to Chazeh <\/em>of Nekudot d<\/em>e SAG,<\/em> and limits the expansion of the Light below the Chazeh.<\/em><\/p>\n\n\n\n

    All these processes at Nekudot d<\/em>e SAG<\/em> took place during the rising of the screen of Guf <\/em>de SAG,<\/em> from Tabur d<\/em>e SAG<\/em> to its Rosh<\/em>. But now the Reshimot <\/em>from the First Restriction and from the Sof<\/em> of Galgalta <\/em>were added to it.<\/p>\n\n\n\n

    The Second Restriction: <\/strong>The rising of Malchut<\/em> of the First Restriction to the Chazeh <\/em>of Nekudot d<\/em>e SAG<\/em> is called the Second Restriction.<\/p>\n\n\n\n

    MA<\/em><\/strong>and  BON<\/em> above  Tabur de <\/em>Galgalta<\/em>:<\/strong> When the screen at the Guf de SAG<\/em> reaches the Peh<\/em>, it mates on Reshimot Bet de Hitlabshut<\/em> and Aleph de Aviut<\/em> that remain from the Lights of Taamim d<\/em>e SAG,<\/em> above the Tabur,<\/em> and creates Partzuf <\/em>MA Elyon <\/em>(upper MA<\/em>) from Peh de SAG<\/em> to Tabur d<\/em>e Galgalta<\/em>. After the refining of Partzuf <\/em>MA Elyon, <\/em>Partzuf <\/em>BON Elyon<\/em> (upper BON<\/em>) comes out from Peh <\/em>of MA<\/em> to Tabur d<\/em>e Galgalta<\/em>.<\/p>\n\n\n\n

    The world of  Nekudim (Katnut)<\/em>:<\/strong> When the screen of Guf d<\/em>e SAG<\/em> rises in its refining to Peh de SAG,<\/em> and wants to make a Zivug <\/em>on its Reshimot (<\/em>Bet de Hitlabshut <\/em>and Aleph de Aviut<\/em>), it rises from the Peh<\/em> to Nikvey Eynaim<\/em> of Rosh de SAG <\/em>because the Reshimot <\/em>2\/1 are restricted. This means they want to receive Light only in their vessels of bestowal.<\/p>\n\n\n\n

    Hence, the screen stands below the vessels of bestowal at the Rosh<\/em>, below Keter <\/em>and Hochma<\/em> at Rosh de SAG<\/em>. The screen always mates on the Behinot <\/em>at the Rosh,<\/em> which are above it. Hence, it stands at the Rosh<\/em>, where it wants to receive the Light into the Guf<\/em>.<\/p>\n\n\n\n

    After the Zivug<\/em>, the screen passes what it received to the Guf<\/em>. The Light expands to the place where the restricted Reshimot<\/em> 2\/1 originate, meaning below Tabur d<\/em>e Galgalta<\/em>. That Partzuf <\/em>is called Partzuf <\/em>Nekudim<\/em> because it is created on Reshimot<\/em> from Nekudot d<\/em>e SAG<\/em>. That Partzuf <\/em>consists of Rosh de Hitlabshut<\/em> called Keter, <\/em>Rosh de Aviut <\/em>called Abba ve Ima (AVI<\/em>), and Guf, <\/em>called ZON (Zeir Anpin <\/em>and Nukva<\/em>). Each contains only vessels of bestowal. Their vessels of reception are concealed.<\/p>\n\n\n\n

    Gadlut\u00a0<\/em>of the world of\u00a0\u00a0Nekudim<\/em>:<\/strong>\u00a0When the\u00a0Katnut\u00a0<\/em>of the world of\u00a0Nekudim<\/em>\u00a0is complete, the screen at the\u00a0Rosh de SAG<\/em>\u00a0descends (because the\u00a0Reshimot\u00a0<\/em>4\/3 demand it) to\u00a0Peh de SAG<\/em>\u00a0and mates. This\u00a0Zivug<\/em>\u00a0brings Light of Wisdom to\u00a0Rosh\u00a0<\/em>of\u00a0Keter<\/em> of\u00a0Nekudim<\/em>\u00a0and to\u00a0Abba<\/em>\u00a0of the\u00a0Rosh\u00a0<\/em>of\u00a0AVI<\/em>.\u00a0Ima\u00a0<\/em>is\u00a0Bina,\u00a0<\/em>who doesn\u2019t want any Light of Wisdom, except if\u00a0ZON<\/em>\u00a0asks for it. The Light of Wisdom shines from the\u00a0Rosh\u00a0<\/em>of\u00a0Nekudim,<\/em>\u00a0even as far as the\u00a0Sof<\/em>\u00a0of\u00a0Galgalta.<\/em>\u00a0This is where the request comes from, through\u00a0ZON\u00a0<\/em>of\u00a0Nekudim<\/em>, for\u00a0AVI\u00a0<\/em>to give them\u00a0Gadlut<\/em>, the Light of Wisdom. When\u00a0ZON<\/em>\u00a0asks of\u00a0AVI,\u00a0<\/em>they mate and bring Light of Wisdom to\u00a0ZON<\/em>.<\/p>\n\n\n\n

    The breaking of the vessels:<\/strong> Light of Wisdom expands from Rosh<\/em> of AVI<\/em> to ZON<\/em> and crosses the GE <\/em>down to the Parsa<\/em>. When the Light wants to reach under the Parsa<\/em> and fill the vessels of AHP d<\/em>e ZON, <\/em>it encounters the will to receive and rises. The vessels of GE<\/em> and AHP <\/em>break together and 320 broken pieces fall below the Parsa<\/em>.<\/p>\n\n\n\n

    The vessels of reception and the vessels of bestowal were mixed in the breaking and created four types of vessels:<\/p>\n\n\n\n

      \n
    1. GE<\/em>\u00a0created\u00a0\u00a0GE de ZON\u00a0<\/em>of\u00a0\u00a0Atzilut<\/em>.<\/li>\n\n\n\n
    2. The mixture of\u00a0\u00a0GE<\/em>\u00a0with\u00a0\u00a0AHP<\/em>\u00a0created the worlds of\u00a0\u00a0BYA<\/em>.<\/li>\n\n\n\n
    3. The mixture of\u00a0\u00a0AHP<\/em>\u00a0with\u00a0\u00a0GE\u00a0<\/em>created the\u00a0\u00a0AHP de Aliyah<\/em>\u00a0(the raised\u00a0\u00a0AHP<\/em>).<\/li>\n\n\n\n
    4. AHP<\/em>\u00a0created the shells, desires to receive in order to receive, unworthy of receiving Light. They consist of 32\u00a0\u00a0Malchuts,<\/em>\u00a0of 320 parts, which couldn\u2019t be corrected before the end of correction (using them to receive in order to bestow). Those thirty-two\u00a0\u00a0Malchuts\u00a0<\/em>are called the \u201cstony heart.\u201d Their correction is to separate them from the other 320 parts and refrain from using them.<\/li>\n<\/ol>\n\n\n\n

      288 (320 – 32) of the 320 parts in every broken piece can be corrected because they are not parts of Malchut<\/em>, but of the upper nine Sefirot<\/em>. Those that belong to the GE<\/em> need only be sorted and taken out of the pile, as they are vessels of bestowal in and of themselves. They are the ones that construct Katnut <\/em>of ZON de Atzilut.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

      The real place of all the worlds is the phases before the sin:\u00a0Zeir Anpin\u00a0occupies the place of\u00a0Arich Anpin; Malchut,\u00a0the place […]<\/p>\n","protected":false},"featured_media":0,"parent":15585,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-15968","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"\nKabbalah | Chapter 3.20 - 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