{"id":15969,"date":"2026-01-20T20:06:45","date_gmt":"2026-01-20T20:06:45","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15969"},"modified":"2026-01-20T20:08:04","modified_gmt":"2026-01-20T20:08:04","slug":"the-formation-of-the-worlds-of-abya-321","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-formation-of-the-worlds-of-abya-321\/","title":{"rendered":"Chapter 3.21 – The Formation of the Worlds of ABYA"},"content":{"rendered":"\n

THE FORMATION OF THE WORLD OF ATZILUT<\/strong>

Atik<\/em>:<\/strong>\u00a0The screen rose along with the\u00a0\u00a0Reshimot<\/em>\u00a0to\u00a0\u00a0Rosh<\/em>\u00a0of\u00a0\u00a0Nekudim<\/em>\u00a0and from there to\u00a0\u00a0Rosh de SAG<\/em>. The screen sorted the finest\u00a0\u00a0Reshimot\u00a0Aleph de Hitlabshut\u00a0<\/em>and\u00a0\u00a0Shoresh de Aviut,<\/em>\u00a0and rose from\u00a0\u00a0Peh<\/em>to\u00a0\u00a0Keter<\/em>\u00a0of\u00a0\u00a0Rosh de SAG<\/em>, and from there, even higher up to\u00a0\u00a0Bina de Keter<\/em>. There it stopped above the\u00a0\u00a0Sefirot\u00a0KHB HGT<\/em>\u00a0of\u00a0\u00a0Keter<\/em>, so that above the screen there are only vessels of bestowal of\u00a0\u00a0Keter<\/em>, meaning those of\u00a0\u00a0Aviut Shoresh<\/em>. That place is called\u00a0\u00a0Metzach\u00a0<\/em>(forehead). The screen mates there, creating\u00a0\u00a0Partzuf\u00a0Keter\u00a0<\/em>of\u00a0\u00a0Atzilut<\/em>, called\u00a0\u00a0Partzuf\u00a0Atik<\/em>.<\/p>\n\n\n\n

The  Partzuf <\/em>that is created by this  Zivug<\/em> is called a \u201cfetus\u201d because it has only vessels of bestowal in Aviut Shoresh<\/em>. There cannot be less than that in spirituality. Once created, the  Partzuf <\/em>descends to the place where the  Reshimot <\/em>came from, meaning below  Tabur <\/em>de Galgalta<\/em>.<\/p>\n\n\n\n

When  Partzuf <\/em>Atik<\/em> is born and descends to its place, the  Reshimot <\/em>4\/3 awaken in it and demand Gadlut <\/em>from the  Partzuf<\/em>. The screen mates with the Light on these  Reshimot <\/em>and builds the degree of Atik<\/em> in  Gadlut<\/em>. That  Partzuf <\/em>expands from  Tabur d<\/em>e Galgalta <\/em>to the  Sium<\/em> of  Galgalta<\/em>. It reaches lower than the  Parsa, <\/em>because  Partzuf Keter<\/em> still belongs to the First Restriction. Thus the name,  Atik<\/em>(Ancient, but also Detached), means detachment from the lower ones, the lower  Partzufim.<\/em><\/p>\n\n\n\n

Arich Anpin<\/em>: <\/strong>When  Partzuf Atik<\/em> was created in  Gadlut<\/em>,  Rosh de SAG<\/em> passed it all the  Reshimot <\/em>that it took after the breaking. From among those  Reshimot<\/em>,  Atik<\/em> selected the finest ones, and made a Zivug<\/em> on them, creating the next  Partzuf <\/em>in line –  Partzuf Hochma<\/em>, first in the \u201cfetus\u201d degree and then in  Gadlut<\/em>. That  Partzuf <\/em>expanded from  Peh<\/em> of  Atik<\/em> to the  Parsa<\/em> and was named  Arich Anpin (AA<\/em>).<\/p>\n\n\n\n

Abba ve Ima<\/em><\/strong>:<\/strong> When  Partzuf <\/em>Arich Anpin<\/em> was created in  Gadlut<\/em>,  Atik<\/em> passed it all the remaining Reshimot <\/em>from among those that rose after the breaking to  Rosh de SAG. <\/em>Arich Anpin<\/em> selected the finest ones, and made a  Zivug<\/em> on them, creating the next  Partzuf <\/em>in line,  Partzuf Bina <\/em>of  Atzilut<\/em>, first in the \u201cfetus\u201d degree and then in  Gadlut<\/em>. That  Partzuf <\/em>expanded from  Peh<\/em> of  Arich Anpin<\/em> to its  Tabur<\/em>.<\/p>\n\n\n\n

Zeir Anpin<\/em><\/strong>:<\/strong> When  Partzuf <\/em>Abba ve Ima<\/em> was created in  Gadlut<\/em>,  Arich Anpin<\/em> passed it all the remaining Reshimot. Arich Anpin<\/em> selected the finest ones and made a  Zivug<\/em> on them, creating  Partzuf Zeir Anpin <\/em>of  Atzilut<\/em>, first in the \u201cfetus\u201d degree, then in  Katnut<\/em>, and then in  Gadlut<\/em>.  Partzuf Zeir Anpin <\/em>expanded from  Tabur <\/em>of  Arich Anpin<\/em> to the  Parsa<\/em>.<\/p>\n\n\n\n

Malchut<\/em><\/strong>:<\/strong> When  Partzuf <\/em>Zeir Anpin<\/em> was created in  Katnut<\/em>,  Abba ve Ima<\/em> passed it all the remaining Reshimot <\/em>that had not been corrected by the previous  Partzufim<\/em>.  Zeir Anpin <\/em>selected the finest ones, and made a  Zivug<\/em> on them, creating  Partzuf Malchut <\/em>of  Atzilut<\/em> as a dot, as it was in the world of Nekudim. <\/em>That concludes the corrections of all the  Reshimot <\/em>of  Katnut <\/em>of the world  Nekudim <\/em>that rose to  Rosh de SAG<\/em>.<\/a><\/p>\n\n\n\n

THE FORMATION OF THE WORLDS OF BYA<\/strong><\/h4>\n\n\n\n

The  Partzufim<\/em> of  GAR,<\/em> of the world of  Atzilut,<\/em> came out on  Reshimot<\/em> of  Rosh<\/em> of  Nekudim<\/em> that refined, but did not break. From  ZON<\/em> of  Nekudim<\/em> and under, the birth of any  Partzuf <\/em>is done by sorting and correcting the broken pieces. This is because the breaking of the vessels in the world of  Nekudim<\/em>mixed the vessels of bestowal above the  Parsa,<\/em> with the vessels of reception. Therefore, in each of the 320 broken pieces there are four types of vessels:<\/p>\n\n\n\n

    \n
  1. Vessels of Bestowal. <\/li>\n\n\n\n
  2. Vessels of Bestowal inside vessels of reception. <\/li>\n\n\n\n
  3. Vessels of reception inside vessels of bestowal. <\/li>\n\n\n\n
  4. Vessels of reception.<\/li>\n<\/ol>\n\n\n\n

    The vessels of bestowal were sorted out first off the 320 parts, by order of coarseness, from fine to coarse, and corrected; i.e. a  Zivug <\/em>was performed over them. The screen that descends from  Rosh de SAG<\/em> created all the  Partzufim<\/em> in the world of  Atzilut<\/em> in  Katnut, <\/em>and then in  Gadlut<\/em>.  Katnut <\/em>of the world of  Atzilut<\/em> is parallel to  Katnut <\/em>of the world of  Nekudim.<\/em><\/p>\n\n\n\n

    ZON de Atzilut <\/em>then rose to  Abba ve Ima <\/em>of  Atzilut<\/em>:  Zeir Anpin <\/em>becomes like  Abba<\/em> and  Malchut <\/em>becomes like  Ima<\/em>. A lower degree that rises to the upper degree becomes like the upper one. Consequently,  Malchut <\/em>attained the degree of  Bina<\/em> so that she could mate on the Light of Wisdom and create new  Partzufim<\/em>.<\/p>\n\n\n\n

    When  Malchut de Atzilut <\/em>rose to  Ima<\/em>, she took the vessels of bestowal that were inside the vessels of reception from each of the 320 parts, in order of coarseness from fine to coarse. In that order she then created new  Partzufim<\/em>:<\/p>\n\n\n\n