{"id":16105,"date":"2026-01-22T11:06:54","date_gmt":"2026-01-22T11:06:54","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=16105"},"modified":"2026-01-22T11:06:54","modified_gmt":"2026-01-22T11:06:54","slug":"in-sadness-you-will-bear-children","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/in-sadness-you-will-bear-children\/","title":{"rendered":"In Sadness You Will Bear Children"},"content":{"rendered":"\n

485) \u201cAnd to the woman He said, \u2018I will greatly multiply your sadness in childbirth. In sadness you will bear children, and your desire will be for your man.\u201d This applies above, in Malchut<\/em>, and is true below, as well, in the corporeal woman. To the upper woman, Malchut<\/em>, it was said, \u201cIn sadness you will bear children.\u201d<\/p>\n\n\n\n

486) \u201cAs the deer longs for the water brooks.\u201d There is an animal in the world, Malchut<\/em>, which governs in governance over a thousand keys each day. The illumination of Hochma<\/em> is called \u201ca thousand.\u201d It is a female, and her desire is always for the water brooks, Hassadim de<\/em> ZA<\/em>, so that the Hochma<\/em> in her will clothe in them, to drink and to satiate the thirst. It is so because Hochma<\/em> cannot illuminate without Hassadim<\/em>, hence she is darkness and thirsty for light of Hassadim<\/em>, which are called water.<\/p>\n\n\n\n

487) A deer is male. Taarog<\/em> [long] is in female form, since the male form is Yaarog<\/em> [long]. Yet, this is male and female together, to not separate them. And it is one, that they must not be elevated from one another, but rather both of them together. That Nukva<\/em> will long for the water brooks. She is impregnated by the male, and it is hard for her because he stands on Din<\/em>.<\/p>\n\n\n\n

When Malchut<\/em> is impregnated by ZA<\/em>, when she receives from him the MAD<\/em> of the souls, which connect with her MAN<\/em> into a single soul, and then she receives Hochma<\/em> for the soul from the left line. It is known that when the Nukva<\/em> comes under the domination of the left line, she freezes and all her openings and gates are shut.<\/p>\n\n\n\n

488) When she is in labor, the Creator brings to her one high and great serpent, who bites that place, and she delivers. It is written, \u201cI will greatly multiply your sadness in childbirth,\u201d because she is shaken each day, and is in sadness over the works of the world. \u201cIn sadness you will bear children.\u201d The serpent saddened the faces of the world, meaning brought death over them through the seduction of the tree of knowledge. Yet, she needs him to open the opening so she may bear.<\/p>\n\n\n\n

The blocking of the womb comes from the domination of the left line, which does not unite with the right line. Through the middle line\u2014the Masach de<\/em> Hirik<\/em>, which diminishes the left line from GAR<\/em>\u2014the left surrenders and unites with the right. However, for the diminution of GAR<\/em> of the Nukva<\/em>, her TNHY<\/em> fall into Beria<\/em> and the serpent suckles from her Yesod<\/em>, which fell into Beria<\/em>. Thus, the opening of the womb comes by permitting the serpent to suckle from her Yesod<\/em>. This is why it is considered that the serpent bites her pubis. It is to open the womb of the Malchut<\/em> through her bonding with the Hassadim<\/em> on the right. Then she is opened from her blocking and delivers the soul. And it is written, \u201cIn sadness,\u201d through the suckling of the serpent because of the opening the opening, \u201cYou will bear children.\u201d<\/p>\n\n\n\n

489) \u201cYour desire will be for your man, and he will rule over you.\u201d She craves for ZA<\/em> to give her Hassadim<\/em> so she may satiate her thirst. \u201cAnd he will rule over you\u201d means that ZA<\/em> will rule over Malchut<\/em> because in the beginning, she was as big as ZA<\/em> and he did not govern her. And because the moon, Malchut<\/em>, said, \u201cIt is impossible for two kings to use the same crown,\u201d and she was told, \u201cGo and diminish yourself,\u201d for this reason she waned her light and diminished her governance, and she has no authority of her own, except if ZA<\/em> gives her strength. It follows that he is governing her, as it is written, \u201cAnd he will rule over you.\u201d<\/p>\n\n\n\n

490) \u201cIn sadness you will bear children.\u201d \u201cIn sadness\u201d relates to the serpent. This serpent is needed, for he opened the way for all those souls to come down to the world. Had he not opened the ways for the souls to come down, the souls would not have been within the man. It is written, \u201cSin crouches at the door,\u201d meaning Malchut\u2019s<\/em> door, which is meant to bear and to bring forth souls to the world, and the serpent stands at that door.<\/p>\n\n\n\n

491) And all those souls that must come down in holy bodies, souls that extend from the right line, the serpent does not stand at that door because then Malchut<\/em> does not need to draw Hochma<\/em> from the domination of the left, and her gates are not blocked, making her need the serpent\u2019s opening. Also, the serpent has no authority in that soul. And if not, then the serpent bites, that place is defiled, and it is not a soul that was purified. It is written about them, \u201cIn sadness you will bear children.\u201d This is the serpent, with which she bears souls through his opening.<\/p>\n\n\n\n

It is so because the serpent is over the body, for the body is born out of the filth of the serpent, and Malchut<\/em> is over the soul, from which souls are born. Both clothe in one another\u2014one grips the soul, and one grips the body.<\/p>\n\n\n\n

492) This serpent is destined to beget all those bodies before it is his time, as it is written, \u201cBefore she travailed, she delivered.\u201d It is so because the time of the serpent to beget is in seven years, and here he begets in five years, which is not his time. And in that time when he begets them, he will die of that birth, as it is written, \u201cHe will swallow up death forever.\u201d It is also written, \u201cYour dead will live; their corpses will rise.\u201d<\/p>\n\n\n\n

In the breaking of the vessels, and later through the sin of the tree of knowledge by the serpent\u2019s seduction, 320 sparks of holiness dispersed and fell into the Klipot<\/em>. Our whole work in Torah and Mitzvot<\/em> is to sort those sparks of holiness and bring them back to holiness, and then will be the end of correction, as it is written, \u201cHe will swallow up death forever.\u201d However, we must sort only 288 sparks of holiness, and we need not sort those last 32 sparks of holiness because they are sorted by themselves through the sorting of the 288 sparks.<\/p>\n\n\n\n

This is so because eight kings broke, Daat<\/em>, HGT<\/em>, and NHYM<\/em>. In each king there are 40 Behinot<\/em> [discernments]: ten Sefirot KHB<\/em> HGT<\/em> NHYM<\/em>, and in each Sefira<\/em> four Behinot HB<\/em> TM<\/em>, and eight times 40 is 320 Behinot<\/em>. They are called \u201c320 sparks,\u201d and if we divide those ten times by the ten Sefirot<\/em> in them, we will find that there are ten Sefirot KHB<\/em> HGT<\/em> NHYM<\/em>, where in each Sefira<\/em> are 32 Behinot<\/em>. In each Sefira<\/em> there are eight kings, with four Behinot<\/em> in each, HB<\/em> TM<\/em>, which are 32, and ten times 32 is 320.<\/p>\n\n\n\n

Yet, we only have the strength to sort the first nine, which are nine times 32, being 288 sparks. But we have no power to sort those 32 sparks in the Sefira<\/em> Malchut<\/em>. But there is also no need to sort them because when the 288 sparks are fully sorted, the 32 sparks of Malchut<\/em> are sorted by themselves. Thus, the correction depends only on sorting the 288 sparks through the Sefira<\/em> Yesod<\/em>, and the 32 of Malchut<\/em> are sorted with them by themselves.<\/p>\n\n\n\n

The redemption and the end of correction will be in the sixth millennium, the Sefira<\/em> Yesod<\/em>. It is so because once the sorting of Yesod<\/em> has been completed, the sorting of the 288 sparks has been completed, and redemption and the end of correction will promptly follow. There is no need to wait for the seventh millennium, Malchut<\/em>, to sort the 32 sparks of Malchut<\/em>, too, since they are sorted along with the 288 in the sixth millennium.<\/p>\n\n\n\n

Indeed, the bodies are considered the generations of the serpent because they were born due to the serpent\u2019s seduction for the tree of knowledge. Had Adam not sinned in the tree of knowledge, he would not have begotten bodies. But to sort and to return all 288 sparks of holiness that fell through the sin of the tree of knowledge, many bodies are required. And after all the bodies have been born and do what they must, the end of correction will promptly follow.<\/p>\n\n\n\n

It was said, \u201cThis serpent is destined to beget all those bodies before it is his time,\u201d as it is written, \u201cBefore she travailed, she delivered.\u201d This is because the time of the serpent is to beget is seven years, and here he begets in six years since the birth of all the bodies means that they will sort all the sparks that fell into the Klipot<\/em> due to the sin of the tree of knowledge, which are 320 sparks. Thus, how will her delivery time be seven years, in the Sefira<\/em> Malchut<\/em> in the seventh millennium, in which the 320 sparks are completed? However, here he begets in six years, meaning in the sixth millennium, the Sefira<\/em> Yesod<\/em>, which is not his time, since in that, only the sorting of the 288 sparks is completed, and not all 320. At that time all the bodies will be born and it will be the end of correction, for the sorting of the sparks of the seventh millennium is completely unnecessary because they are sorted by themselves along with the 288 sparks. And when the 288 sparks complete returning to holiness, the end of correction will promptly follow.<\/p>\n\n\n\n

At the time when he begets them, he will die of that birth, as it is written, \u201cHe will swallow up death forever,\u201d for because it will be the end of correction, the serpent and the angel of death will be cancelled and die, as the serpent and the angel of death are one and the same. It follows that he died because he begot all the bodies, as it is written, \u201cHe will swallow up death forever,\u201d and then will be the revival of the dead, as it is written, \u201cYour dead will live; their corpses will rise.\u201d<\/p>\n\n\n\n

And since the birth of all the bodies indicates the end of correction, how can we relate that to the serpent, who is the opposite of correction, and who is the angel of death? It is written, \u201cAnd behold, it was very good.\u201d \u201cVery\u201d indicates the angel of death, who is very good, since although Adam HaRishon<\/em> was all holiness before he sinned, he still lacked perfection. And as we learn about the sin of the tree of knowledge, you came to him with libel, since through the sin of the tree of knowledge, he begot many bodies, which complemented everything. This is why it is ascribed to the serpent, for had the serpent not seduced him into the tree of knowledge, bodies would not have been born from Adam HaRishon<\/em>, and the correction would not have been completed. Thus, he is directly related to the end of correction, but he will die of that birth.<\/p>\n","protected":false},"excerpt":{"rendered":"

485) \u201cAnd to the woman He said, \u2018I will greatly multiply your sadness in childbirth. In sadness you will bear […]<\/p>\n","protected":false},"featured_media":0,"parent":15870,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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