{"id":16111,"date":"2026-01-22T14:07:56","date_gmt":"2026-01-22T14:07:56","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=16111"},"modified":"2026-01-22T14:07:57","modified_gmt":"2026-01-22T14:07:57","slug":"these-are-the-accounts-of-the-tabernacle-1","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/these-are-the-accounts-of-the-tabernacle-1\/","title":{"rendered":"These Are the Accounts of the Tabernacle \u2013 1"},"content":{"rendered":"\n

12) \u201cIn the beginning God created the heaven and the earth.\u201d When the Creator created the world, He created it such as above, so that this world would be in the form of the upper world, Malchut<\/em>. He established all those colors of above below, in this world, to attach and connect a world to a world, this world to Malchut<\/em>.<\/p>\n\n\n\n

13) When the Creator wished to create the world, He looked in the Torah and created it. He looked in the holy name, HaVaYaH<\/em>, the whole of the Torah, and made the world be. The world was created by three sides\u2014Hochma<\/em>, Tevuna<\/em>, and Daat<\/em>. By Hochma<\/em>, as it is written, \u201cThe Lord established the earth with wisdom.\u201d By Tevuna<\/em>, as it is written, \u201cHe established the heaven with intelligence.\u201d By Daat<\/em>, as it is written, \u201cBy His knowledge the deeps were broken up.\u201d Thus, all of them are present in the existence of the world. By those three was the tabernacle built, as it is written, \u201cI have filled him with the spirit of God, in wisdom, and in intelligence, and in knowledge.\u201d<\/p>\n\n\n\n

14) All three, Hochma<\/em>, Tevuna<\/em>, and Daat<\/em>, are implied in the verse. \u201cIn the beginning\u201d is Hochma<\/em>, \u201cGod created\u201d is Tevuna<\/em>, since Tevuna<\/em> is called Elokim<\/em> [God]. \u201cThe heaven\u201d is in Daat<\/em> because ZA<\/em> is called heaven and Daat<\/em>. Also, all are written in the work of the tabernacle, as it is written, \u201cThese are the accounts of the tabernacle,\u201d the Hochma<\/em>, since accounts and number extend from Hochma<\/em>. \u201cThe tabernacle of the testimony\u201d is Tevuna<\/em> because the illumination of Hochma<\/em> that appears in YESHSUT<\/em> is called \u201ctestimony.\u201d \u201cWhich were counted according to Moses\u201d is Daat<\/em> because Moses is Daat<\/em>. All is done one opposite the other because everything that the Creator created in this world, He created it such as above, and all is registered in the work of the tabernacle.<\/p>\n\n\n\n

15) When the Creator said to Moses, \u201cMake the Tabernacle,\u201d Moses was bewildered. He did not know what to do until the Creator vividly showed him, as it is written, \u201cAnd see and make them after their pattern, which is being shown to you in the mountain.\u201d \u201cIn their pattern\u201d means that the Creator showed Moses everything in its higher, spiritual form, and each of the spiritual forms above was making its form similar to the fictitious form that was made below, on earth. This is how Moses knew.<\/p>\n\n\n\n

16) \u201cWhich is being shown to you in the mountain.\u201d The mirror that does not shine, Malchut<\/em>, was showing him within her all the manners and forms that are being done below.<\/p>\n\n\n\n

17) \u201cWhich is being shown to you.\u201d \u201cYou\u201d is the mirror that does not shine, Malchut<\/em>, which showed him within her all those forms. And Moses saw each of them in its corrected form, as one who sees within a crystal lamp, within a mirror that shows all the forms. And when Moses looked into them, he found them perplexing, since there, in Malchut<\/em>, everything stood in its spiritual form, but each form equalized its form to the imaginary form in this world, in the Tabernacle.<\/p>\n\n\n\n

It follows that two forms were apparent in everything: the spiritual one and the imaginary one. This is why Moses was bewildered; he did not know which of them to grasp. The Creator told him, \u201cYou with your signs, and I with Mine,\u201d that Moses would perceive the imaginary signs in everything, and the Creator perceives the spiritual signs of everything, and then the spiritual form is placed over the imaginary form. Then Moses was reconciled in all the work of the Tabernacle.<\/p>\n\n\n\n

18) When all the work was done, Moses had to count everything so that Israel would not say that there were leftover silver and gold that he was going to take. Therefore, he had to count the accounts before Israel, since it is written, \u201cAnd you shall be clear before the Lord and before Israel.\u201d<\/p>\n\n\n\n

19) This is why it is written, \u201cThese are the accounts of the tabernacle, the tabernacle of the testimony,\u201d since the spirit of holiness, Malchut<\/em>, called \u201ca tabernacle,\u201d was showing to everyone the account of all the gold and silver that Israel donated. The spirit of holiness said, \u201cAnd the silver of those of the congregation who were numbered.\u201d And he said, \u201cAll the gold that is made for work in all the work of holiness,\u201d since the Creator desired those craftsmen and wished to show their loyalty to all.<\/p>\n\n\n\n

20) \u201cThese are the accounts of the tabernacle.\u201d When the work of the tabernacle was being done, the Sitra Achra<\/em> would go and roam to slander. He did not find a reason with the faith of the craftsmen until the Creator surrendered him before Moses, and the Sitra Achra<\/em> made the calculation of the loyalty against his will, showing their loyalty before all, as it is written, These are the accounts of the tabernacle.\u201d \u201cThese are the Sitra Achra<\/em>.\u201d It is also written, \u201cWhich were counted according to Moses.\u201d<\/p>\n\n\n\n

21) \u201cThese are the accounts of the tabernacle, the tabernacle of the testimony.\u201d It writes \u201ctabernacle\u201d twice: once above, in Bina<\/em>, \u201cThe tabernacle of the testimony,\u201d and once below, in Malchut<\/em>, only \u201ctabernacle.\u201d A tabernacle is called \u201cthe tabernacle of the testimony,\u201d as it is written, \u201cThe tribes of the Lord, a testimony to Israel,\u201d since the name Yod<\/em>–Hey<\/em>, HB<\/em>, is a testimony to Israel.<\/p>\n\n\n\n

22) Likewise, it is written, \u201cA testimony in Jehoseph is his name.\u201d It is called \u201ca testimony\u201d because the name Yod<\/em>–Hey<\/em> in Jehoseph is HB<\/em>, testimony. In every place, Yod<\/em>–Hey<\/em> testify to a testimony, meaning illuminate illumination of Hochma<\/em>, which is called Eden or Edut<\/em> [testimony]. This is why it is written, \u201cThe tabernacle of the testimony,\u201d a tabernacle of the testimony of Yod<\/em>–Hey<\/em>, Bina<\/em>. This is why the tabernacle is named after the holy name Yod<\/em>–Hey<\/em>, as it is written, \u201cAnd I will teach them this testimony of Mine,\u201d since this place, Yod<\/em>–Hey<\/em>, is hidden and concealed. This is why it is written, \u201cI will teach them.\u201d<\/p>\n\n\n\n

23) \u201cWhich were counted according to Moses.\u201d Does the tabernacle count the testimony, for it is written, \u201cAccounts of the tabernacle, the tabernacle of the testimony\u201d? Indeed, it counts the testimony, Yod<\/em>–Hey<\/em>, since on the day when the patriarchs departed from the world, as well as all the tribes of the children of Jacob, and Israel were left in exile, in those troubles, they forgot the knowledge of the high and holy name, \u201ctestimony,\u201d which is the existence of heaven and earth, Mochin de<\/em> ZON<\/em>. It is so because the upper and lower ones, and all the sides of the world established those two letters Yod<\/em>–Hey<\/em> by giving them Mochin<\/em>.<\/p>\n\n\n\n

24) When Moses came, the name Yod<\/em>–Hey<\/em> was counted and mentioned in the world. And when he was by the bush, he immediately asked about this name, as it is written, \u201cAnd they may say to me, \u2018What is His name?\u2019 What shall I say to them?\u201d And there that name was accounted according to Moses.<\/p>\n\n\n\n

25) \u201cThe tabernacle of the testimony, which were counted according to Moses, the work of the Levites.\u201d It is written, \u201cAnd the Levites shall perform is the service of the tent of meeting.\u201d \u201cIs\u201d is the holy name, Bina<\/em>. \u201cIs\u201d is in third person, and not in second person, like Malchut<\/em>, which is called \u201cyou.\u201d Hence, the tabernacle of the testimony, Bina<\/em>, is the work of the Levites.<\/p>\n\n\n\n

Also, the work of the Levites of carrying the tabernacle from place to place on their shoulders, as it is written, \u201cBut to the sons of Kohat he gave none, because the service of the holy things belonged to them: they bore them upon their shoulders.\u201d This is why the tabernacle, the work of the Levites, is named after them.<\/p>\n\n\n\n

26) \u201cAnd in that day, it shall come to pass that the root of Yishai [Jesse], which stands as a banner for the peoples, the nations will seek it, and his resting place will be glorious.\u201d \u201cAnd on that day,\u201d when the Creator increases peace in the world, the root of the tree of life shall be, meaning the decisive middle line, making peace between right and left. And out of that root will the rest of the roots exist below\u2014the degrees in Malchut<\/em> and BYA<\/em>\u2014for they are all rooted and exist by it.<\/p>\n\n\n\n

27) \u201cWhich stands as a banner for the peoples,\u201d standing as a banner and a token for the holy name, HaVaYaH<\/em>. \u201cThe nations will seek it,\u201d for there is the existence\u2014Mochin<\/em>\u2014of the holy name. Therefore, \u201cThe nations will seek it,\u201d to receive wisdom and knowledge [Hochma<\/em> and Daat<\/em>] from there, as it is written, \u201cAnd many peoples shall go and say, \u2018Come, let us go up to the mountain of the Lord.\u2019\u201d Therefore, \u201cThe nations will seek it.\u201d \u201cAnd his resting place will be glorious.\u201d \u201cResting place\u201d is the Temple, Malchut<\/em>, as it is written, \u201cThis is My resting place forever and ever.\u201d \u201cGlorious,\u201d for that is what it was called at that time, \u201cThe glory of the Lord.\u201d It is written, \u201cThe light of the moon shall be as the light of the sun,\u201d meaning that the light of Malchut<\/em> will be as the light of ZA<\/em>, \u201cAnd the light of the sun will be sevenfold,\u201d meaning that the light of ZA<\/em> will be seven times what it was before.<\/p>\n\n\n\n

28) The resting place of the root of Yishai, Malchut<\/em>, which is called \u201cThe glory of the Lord,\u201d will never be counted or accounted for because in all that is counted, the blessing is not complete. Blessings are present only in what is not counted, and in the first time, Malchut<\/em> was counted, as it is written, \u201cThese are the accounts of the tabernacle.\u201d<\/p>\n\n\n\n

The light of the sun is called \u201clights of numbering\u201d or \u201ccalculation,\u201d GAR<\/em> in Hochma<\/em>. But VAK<\/em> de<\/em> Hochma<\/em> are only called Mochin<\/em> of numbering and counting. It is known that through the middle line, which makes peace between right and left, GAR<\/em> de<\/em> Hochma<\/em>, which is a number and a calculation, were diminished. At that time the blessing is in her. But before the GAR<\/em> were diminished, Dinim<\/em> were extended from the left line, the lights froze, and there was no blessing there.<\/p>\n\n\n\n

The root of Yishai, the middle line, diminished the GAR<\/em> de<\/em> Hochma<\/em> from Malchut<\/em>, which are called \u201cnumber\u201d and \u201ccalculation.\u201d It is so because in all that is counted, the blessing is incomplete there because while GAR<\/em> de<\/em> Hochma<\/em> illuminate in the left line, there is a dispute between the lines and there are no Hassadim<\/em> there, and Hochma<\/em> cannot illuminate without Hassadim<\/em>. This is why there is no blessing there. However, although the Hochma<\/em> was diminished by the middle line into VAK<\/em> de<\/em> Hochma<\/em>, it is still impossible that VAK<\/em> de<\/em> Hochma<\/em> would come out with absence of GAR<\/em>. Rather, first, all ten Sefirot de<\/em> Hochma<\/em> must illuminate completely, and then the GAR<\/em> de<\/em> Hochma<\/em> depart and the VAK<\/em> de<\/em> Hochma<\/em> remain.<\/p>\n\n\n\n

It was said that in the first time, Malchut<\/em> was counted, that in the beginning, GAR<\/em> de<\/em> Hochma<\/em>, called \u201ccalculation,\u201d must come out as well, since it is impossible for VAK<\/em> to come out without GAR<\/em>. However, they promptly depart. It is written about the first time, \u201cThese are the accounts of the tabernacle.\u201d But afterwards the GAR<\/em> depart and she remains in VAK<\/em>.<\/p>\n\n\n\n

29) The tabernacle is counted. Malchut<\/em> is called \u201ca tabernacle,\u201d left line, from which the counting comes. For this reason, she needs Moses\u2019 prayer, the middle line, which unites the right and the left and instills blessings in them so there will be blessings on her, as it is written, \u201cAnd Moses blessed them,\u201d that there will be a blessing in the work of your hands. There are no blessings in a calculation until Moses ties it to the tabernacle of above, Bina<\/em>, as it is written, \u201cThese are the accounts of the tabernacle, the tabernacle of the testimony, which were counted according to Moses.\u201d \u201cThe tabernacle of the testimony\u201d is Bina<\/em>, and if the counting is not done by Moses, diminishing from GAR<\/em> de<\/em> GAR<\/em>, they would not be able to count, as it is written, \u201cWhich were counted according to Moses.\u201d<\/p>\n\n\n\n

30) It is written about Elijah, \u201cAnd the word of the Lord came to him, saying, \u2018…Arise, go to Zarephat, which belongs to Sidon, and dwell there; behold, I have commanded a widow there to sustain you.\u2019\u201d Before he came to the world, the Creator commanded the crows by His decree to bring food to Elijah, and for that woman to give food to Elijah.<\/p>\n\n\n\n

31) It is written, \u201cAs the Lord your God lives, I have no cake, only a spoonful of flour.\u201d A spoonful was the measurement in flour, and it was befitting that there would be no blessings in it because it was under measurement. However, it is written, \u201cSo said the Lord, God of Israel, \u2018The bowl of flour shall not be exhausted, nor shall the jar of oil be empty until the day when the Lord gives rain.\u2019\u201d Hence, because of that blessing, there were blessings in them although they were counted.<\/p>\n\n\n\n

32) It is read, \u201cThe Lord gives rain,\u201d and it is written \u201cThe Lord will give rain.\u201d This is because in the whole of the generation, none was found to be awarded a reward as that woman. This is why it is written, \u201cWill give,\u201d meaning you will give rain on the world because of your great merit.<\/p>\n\n\n\n

33) It is also written, \u201cThe bowl of flour was not exhausted nor did the jar of oil become empty, according to the word of the Lord, which He spoke through Elijah.\u201d It is so because a flour that is measurable, the blessings still do not cease from it because of Elijah\u2019s speech, as it is written, \u201cThe bowl of flour was not exhausted.\u201d Although the tabernacle of the testimony was counted\u2014as it was counted according to Moses\u2014there are certainly blessings in it. This is why it is written, \u201cThese are the accounts of the tabernacle, the tabernacle of the testimony, which were counted according to Moses.\u201d<\/p>\n\n\n\n

34) It is written, \u201cDo not come near here; remove your sandals from your feet.\u201d The Creator separated him from his wife so he would cling to Divinity, as it is written, \u201cFor the place on which you stand is holy ground.\u201d Holy ground is Divinity, holy Dvekut<\/em> that Moses cleaved at that time above.<\/p>\n\n\n\n

35) At that time, the Creator tied him with fondness of above and he was appointed the high appointee over the house, Malchut<\/em>. He became a Merkava<\/em> [chariot\/structure] for ZA<\/em>, the upper one of Malchut<\/em>. He sentences, and the Creator executes, as it is written, \u201cArise, O Lord,\u201d \u201cReturn, O Lord.\u201d It is also written, \u201cWhich were counted according to Moses.\u201d According to Moses was the tabernacle established and counted in everything. The counting of the tabernacle, Malchut<\/em>, was by Moses, as it is written, \u201cI have surely counted you.\u201d Moses was the voice, ZA<\/em>, which brings out the speech, Malchut<\/em>, and he made a calculation for her to come out of exile. And now he was commanded to extend Kedusha<\/em> from above downward, as it is written, \u201cAnd let them make Me a Temple, that I may dwell among them.\u201d<\/p>\n\n\n\n

36) \u201cAnd Bezalel the son of Uri, the son of Hur, of the tribe of Judah\u201d did everything that the Lord commanded Moses. Bezalel is the right side, Hesed<\/em>. He established the correction of everything, since Judah was a ruler and a king over all the other tribes. This is why the one who established the entire tabernacle came out of him. Bezalel means Betzel El<\/em> [in the shadow of God], in the shadow of God, right, since Hesed<\/em> is called \u201cGod.\u201d He established everything from that side and inherited Hochma<\/em> to do all the work.<\/p>\n\n\n\n

37) With him, \u201cOholiab, the son of Ahisamach, of the tribe of Dan.\u201d Dan is from the left side, harsh Din<\/em>. On both these sides, right and left, the tabernacle, Malchut<\/em>, was made and established in them, to be connected in them to be between right and left.<\/p>\n","protected":false},"excerpt":{"rendered":"

12) \u201cIn the beginning God created the heaven and the earth.\u201d When the Creator created the world, He created it 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