{"id":16167,"date":"2026-01-23T09:34:51","date_gmt":"2026-01-23T09:34:51","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=16167"},"modified":"2026-01-23T09:34:51","modified_gmt":"2026-01-23T09:34:51","slug":"45-kinds-of-color-of-light","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/45-kinds-of-color-of-light\/","title":{"rendered":"45 Kinds of Color of Light"},"content":{"rendered":"\n

145) The world, Malchut<\/em>, was divided into 45 kinds of color of light. This is because Bina<\/em>, who is called MI<\/em>, after the 50 gates in her [MI<\/em> is 50 in Gematria<\/em>], where in each of the five Sefirot KHB<\/em> TM<\/em> in her there are ten Sefirot<\/em>, hence they are 50. And Malchut<\/em> is called MA<\/em> [45 in Gematria<\/em>] because she lacks the five Sefirot<\/em> of Partzuf Malchut<\/em> in her. Thus, she has only four and a half Partzufim<\/em>.<\/p>\n\n\n\n

146) The seven Sefirot HGT<\/em> NHYM<\/em> de<\/em> ZA<\/em> divide into seven deeps, Malchuts<\/em>, where each Sefira<\/em> of HGT<\/em> NHYM<\/em> de<\/em> ZA<\/em> spreads into ten. There are seven Malchuts<\/em>, Malchut<\/em> for each Sefira<\/em>. Each of them strikes her deep, mating in a Zivug<\/em> de<\/em> Hakaa<\/em> with the Masach<\/em> in the Malchut<\/em> in her, who is called \u201cdeep.\u201d They raise the ten Sefirot<\/em> of Ohr Hozer<\/em> that clothe the ten Sefirot<\/em> of Ohr Yashar<\/em>, and those are called \u201cten Sefirot de<\/em> Rosh<\/em>.\u201d The stones, meaning the Masachim<\/em> [pl. of Masach<\/em>], roll inside the deep, turning over to illuminate from the Masach de<\/em> Malchut de<\/em> Rosh<\/em> and below, through Malchut de<\/em> Malchut<\/em>.<\/p>\n\n\n\n

It follows that the light enters from the ten Sefirot de<\/em> Rosh<\/em>, in stones, in Masachim<\/em>, and punctures those waters, the lights, which come out through the holes in the Masach<\/em> until they all sink on the deep, Malchut de<\/em> Malchut<\/em>, the ten Sefirot de<\/em> Guf<\/em> through the Chazeh<\/em>. The water covers the two Behinot<\/em> [discernments\/aspects] of the deep\u2014Masach de<\/em> Miftacha<\/em> [key], and Masach de<\/em> Man\u2019ula<\/em> [lock]. By that, the order of the emanation of Partzuf ZA<\/em>, Rosh<\/em> and Guf<\/em>, has been explained.<\/p>\n\n\n\n

147) The order of the emanation of the Nukva<\/em> was only on Masach de<\/em> Miftacha<\/em>, because of which she has only 45 kinds of color of light. Water comes out through the holes in the stones of ZA<\/em>, and light comes in through them and strikes the four Behinot<\/em> of the deep, emitting the four Partzufim<\/em> of Malchut<\/em>, KHB<\/em> and Tifferet<\/em>. Thus, each light is included in the other, and they meet in the one, in her fifth Partzuf<\/em>, Malchut de<\/em> Malchut<\/em>. The waters divide because they extend in it only through the Chazeh<\/em>, only through Yesod<\/em> de<\/em> Malchut<\/em>, Masach de<\/em> Miftacha<\/em> that is on the Chazeh<\/em>. There the light stops because from the Chazeh<\/em> of Malchut<\/em> de<\/em> Malchut<\/em> downward, it is expansion of the Masach de<\/em> Man\u2019ula<\/em>, and she is devoid of it. This is why she has only four and a half Partzufim<\/em>, which are 45 kinds of color of light.<\/p>\n\n\n\n

148) The order of the Mochin<\/em> that ZA<\/em> gives to Malchut<\/em> is the left first, as it is written, \u201cHis left is under my head,\u201d and then by embrace of the right, as it is written, \u201cAnd his right shall embrace me.\u201d All seven Sefirot de<\/em> ZA<\/em> grip to the seven deeps, their seven Malchuts<\/em>, which are regarded as the left line of ZA<\/em>. They mine in the darkness of the deeps\u2014the Malchuts<\/em> of Malchut<\/em>\u2014meaning they extend in her the left line from Bina<\/em>, which are darkness. By that, Malchut<\/em> is carved in the darkness of Ima<\/em>, and these darknesses mingled with the Sefirot<\/em> of Malchut<\/em>.<\/p>\n\n\n\n

Water, Hassadim<\/em>, rise from the right line of ZA<\/em>, descend, and roll through those dark lights of the left line. They mingle\u2014the lights of Hochma<\/em> and darknesses that are attached to the lights of Hochma<\/em> are from the left, and water, Hassadim<\/em>, from the right. Invisible lights are made of them, dark ones, meaning the Mochin<\/em> of Malchut<\/em>, who is called \u201ca mirror that does not illuminate.\u201d<\/p>\n\n\n\n

149) After he explained the giving of the left, he explains the Mochin<\/em> of the right, which ZA<\/em> gives to Malchut<\/em>. Each Behina<\/em> [singular of Behinot<\/em>] in ZA<\/em> beats and gives to its corresponding Behina<\/em> in Malchut<\/em>. The Behinot<\/em> of ZA<\/em> divide into 75 hoses of deeps, through which the water is extended. The seven Sefirot HGT<\/em> NHYM<\/em> de<\/em> ZA<\/em>, in each of which are ten, hence they are seventy, and half of Partzuf Malchut de<\/em> Malchut<\/em> that is missing in Malchut<\/em>, which is the five Sefirot<\/em> from her Chazeh<\/em> down, were also added to the seven Sefirot de<\/em> ZA<\/em>, in which there are two Behinot<\/em> of deep. Therefore, there are 75 Behinot<\/em> in him, which are hoses of deeps that give water, light of Hassadim<\/em> to Malchut<\/em>.<\/p>\n\n\n\n

150) Each and every hose in ZA<\/em> rises in its voice, and the deeps\u2014the Malchuts<\/em> of Malchut<\/em>, who receive from the hoses of ZA<\/em>\u2014are shaken. When the voice is heard, each deep calls on the other and says, \u201cDivide your water that I may enter you, as it is written, \u2018Deep calls to deep at the sound of Your hoses.\u2019\u201d<\/p>\n\n\n\n

There are two Malchuts<\/em> in ZA<\/em>\u2014of Miftacha<\/em> and of Man\u2019ula<\/em>. For this reason, he is regarded as two voices, two kinds of giving of ZA<\/em>, who is called \u201ca voice.\u201d The voice of Miftacha<\/em> has a corresponding Behina<\/em> in Malchut<\/em>. The voice of Man\u2019ula<\/em> has no corresponding Behina<\/em> in Malchut<\/em> because there is no Man\u2019ula<\/em> in Malchut<\/em>. This is why she is lacking the half Partzuf<\/em> of Malchut de<\/em> Malchut<\/em>.<\/p>\n\n\n\n

Each hose in ZA<\/em> rises in its voice, and therefore the deeps of Malchut<\/em> are shaken, for they have no receptacle for the bestowal of the voices of Man\u2019ula<\/em>, Midat ha Din<\/em> [quality of judgment], and they are shaken by them. When the voice of Midat ha Din<\/em> is heard from Man\u2019ula<\/em>, the Malchuts<\/em> of ZA<\/em> call upon the Malchuts<\/em> of the Nukva<\/em>, \u201cDivide your waters,\u201d meaning \u201cDo not receive in your entire Partzuf<\/em>, but only up to the Chazeh<\/em>, and do not receive from the Chazeh<\/em> and below, and then I will enter you, meaning bestow upon you. However, if you wish to receive for the entire Partzuf<\/em>, from the Chazeh<\/em> and below, as well, I will not enter you because you lack the correction of Malchut de<\/em> Man\u2019ula<\/em> there, for she has only 45 kinds of color of light.\u201d<\/p>\n\n\n\n

151) Explains the correction of Yesod<\/em> de<\/em> Malchut<\/em>, which was done by the effect of ZA<\/em>. There are 365 white, black, and red tendons under the influence of the hoses, included in one another, and they have become one color. These tendons are reticulated in seventeen nets, and each net is called \u201ctendons.\u201d They are reticulated in one another and descend to the end of the deep, in the Yesod<\/em> in Malchut<\/em>, called \u201cdeep.\u201d Under those, two nets stand in a vision of iron and two other nets in a vision of bronze.<\/p>\n\n\n\n

The 365 tendons are illumination of Hochma<\/em> in the left of Bina<\/em>, which extends to Malchut<\/em>. They are called tendons because they are from Bina<\/em>, since KHB<\/em> is called Mocha<\/em>, Atzamot<\/em>, Gidin<\/em>. Also, they are 365 because every left line is from Bina<\/em> and TM<\/em>, which that fell from the degree at the point of Holam<\/em> and returned to her at the point of Shuruk<\/em>, these Bina<\/em> and TM<\/em> became the left line of the degree. And with respect to the Partzuf<\/em>, the Kelim<\/em> from the Chazeh<\/em> down are considered Bina<\/em> and TM<\/em>, since Tifferet<\/em> is Bina<\/em> and NH<\/em> are TM<\/em>.<\/p>\n\n\n\n

It turns out that the left line of Bina<\/em> is half of Tifferet<\/em> and her NHY<\/em> from the Chazeh<\/em> down, which make up three and a half Sefirot<\/em>. The Sefirot de<\/em> Bina<\/em> are hundreds, hence they are 350, and the illumination Yod<\/em>–Hey<\/em> from Bina<\/em> rides atop them, hence they are 365. Also, they are 365 tendons, in which there are three colors white, red, and black, which are HG<\/em> and Malchut<\/em>. The color green is not mentioned because it is the one that dispenses the colors.<\/p>\n\n\n\n

These tendons were reticulated in 17 nets, for before the left was mitigated with Hassadim<\/em> from ZA<\/em>, when Malchut<\/em> was in the left without the right and became darkness and frost, the illumination of the left was regarded as a net for her. And now, by ZA<\/em> illuminating Hassadim<\/em>, they were mitigated into nets and became 17 nets, which is illumination of Yesod<\/em> de<\/em> Malchut<\/em> in the form of Joseph, as it is written, \u201cJoseph was seventeen years old.\u201d Also, four nets were reticulated in the form of Benjamin\u2014two in the interior, which appear as bronze, and two in the exterior, which appear as iron.<\/p>\n\n\n\n

152) Two chairs stand on them, on all the Behinot<\/em>, from the right and from the left. All those nets join together, and the waters, the lights, come down from the hoses and enter those nets. When those two chairs rise\u2014the chair of the black firmament and the chair of the firmament that is like a porpoise\u2014they rise in the chair of the black firmament. When they come down, they come down in the chair of the firmament that is like a porpoise.<\/p>\n\n\n\n

The issue of the unification of the four directions above and below. The four directions above and below, HG<\/em> TM<\/em>, are NH<\/em>. The illumination of Netzah<\/em> illuminates all four directions HG<\/em> TM<\/em> from below upward, and the illumination of Hod<\/em> illuminates all four directions from above downward. This applies to every degree. It is two chairs: the chair of the right is illumination of the Netzah<\/em> that illuminates from below upward, and the chair of the left is illumination of Hod<\/em>, illuminating from above downward.<\/p>\n\n\n\n

When ascending, the ascent is in the chair of the black firmament. And when descending, the descent is in the chair of the firmament that is like a porpoise. The black firmament, Masach de<\/em> Man\u2019ula<\/em>, is the essence of Malchut<\/em>, who is the color black. The firmament that is like a porpoise is the Masach<\/em> of Miftacha<\/em>, which is mitigated in Bina<\/em>. The chair of illumination of Netzah<\/em>, illuminating from below upward, stands over the black firmament, of Man\u2019ula<\/em>. The chair of illumination of Hod<\/em> stands on the firmament that is like a porpoise, of Miftacha<\/em>.<\/p>\n\n\n\n

153) Those two chairs are one from the right and one from the left. The chair of the black firmament, Netzah<\/em>, is from the right. The chair of the firmament that is like a porpoise, Hod<\/em>, is from the left. When the lights rise in the chair of the black firmament, the chair of the left firmament descends, and the lights descend in it from above downward.<\/p>\n\n\n\n

154) The chairs are included in one another, gripping within them all those nets and ushering them at the end of the bottom deep, since the left chair obtains a great illumination from the Hitkalelut<\/em> [mingling] of the chairs and its illumination descends and complements through the end of the degree, the bottom deep.<\/p>\n\n\n\n

155) One chair stands and rises above all those deeps, and one chair stands below all the deeps, and all those deeps roll between those two chairs. Also, all the hoses are pinned between those two chairs. The illumination of the chair of Netzah<\/em>, from below upward, reaches GAR<\/em> and illuminates from there. It follows that the chair of Netzah<\/em> stands above all the deeps, the Malchuts<\/em> in the Guf<\/em> of the Partzuf<\/em>, and the illumination of the chair of Hod<\/em>, from above downward, descends through the end of the degree and illuminates there. Thus, the chair of Hod<\/em> stands below all the deeps, and all those Behinot<\/em>\u2014the deeps and the hoses\u2014are completed between them.<\/p>\n\n\n\n

156) There are 75 hoses. Seven are superior to all the others, and all the others are included in them. The primary ones in them are the seven Sefirot HGT<\/em> NHYM<\/em>, and all the rest are from Hitkalelut<\/em>, for each was included in ten, hence they are 70. The five are from the additional half Partzuf<\/em> that is missing in Malchut de<\/em> Malchut<\/em>, and all are pinned to the wheels of the chair on that side. They are pinned to the wheels of the chair on that side, receiving the illumination of the two chairs.<\/p>\n\n\n\n

157) The waters rise and fall in the chairs, illuminating from below upward and from above downward. Those who descended mine the deeps and break them. Those who rise enter through those holes in the stones, in the Masach de<\/em> Peh<\/em> de<\/em> Rosh<\/em> ZA<\/em>, rising and filling for seven days, which are the seven Malchuts<\/em> from Chazeh<\/em> and above. Thus far are the seven colors of light in the upper one, HGT<\/em> NHY<\/em> from Chazeh<\/em> and above.<\/p>\n","protected":false},"excerpt":{"rendered":"

145) The world, Malchut, was divided into 45 kinds of color of light. This is because Bina, who is called MI, after the […]<\/p>\n","protected":false},"featured_media":0,"parent":16107,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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