623) It is written, \u201cHear O Israel, the Lord our God, the Lord is one.\u201d It is also written, \u201cHear O Israel! Today you have become a people,\u201d and it is written, \u201cHear O Israel, today you are crossing over the Jordan.\u201d All those \u201cHear,\u201d the \u201cHear\u201d that Moses said, why are they? The \u201cHear O Israel, the Lord our God, the Lord is one\u201d is for unification, but why are the others?<\/p>\n\n\n\n
624) They all come to interpret the \u201cHear O Israel\u201d of the unification, the unification of the upper Hochma. The Ayin of Shema [hear] is from big letters, implying one unification, since Shema consists of the letters Shem Ayin. Shem [name] is Malchut in Ayin (70) upper names of ZA to include them, since the name, Malchut is blessed from them and included in them, and they should be included as one in a single word Shema, in one unification.<\/p>\n\n\n\n
625) The seventy names are in the upper Merkava [chariot\/structure], HGT of ZA from Chazeh and above, a Merkava for Bina, 72 names of the three verses, \u201cAnd went,\u201d \u201cAnd came,\u201d \u201cAnd pitched,\u201d 70 Sanhedrin and 2 witnesses. The name is blessed from the upper Merkava, Malchut, and is included in them. After \u201cHear,\u201d it writes \u201cIsrael\u201d in general, ZA, which is Ysrael Saba, so it will be in one inclusion with the place that is the adhesion of all. That is, ZA, Israel, will be in adhesion with Ysrael Saba, who rises and clothes him.<\/p>\n\n\n\n
\u201cHear O Israel\u201d implies that now a woman clings to her husband, the Malchut, who is called a \u201cname,\u201d to ZA, who is called \u201cIsrael,\u201d and all will be in one inclusion. This is the meaning of \u201cHear O Israel\u201d of the unification. Afterwards he unites three sides: \u201cThe Lord our God the Lord is one,\u201d which are AVI and ZA, so all will be one.<\/p>\n\n\n\n
626) \u201cHear O Israel\u201d of all the other places are not this way, but all the others come to interpret, and all cling to a different place: \u201cHear O Israel, today you are crossing over,\u201d \u201cHear O Israel, today you have become a people.\u201d They all cling to the lower degree, Malchut, called \u201chearing.\u201d<\/p>\n\n\n\n
627) \u201cToday you have become a people.\u201d It should have said \u201cwere,\u201d what is \u201cHave become\u201d? In every place where it is written \u201cpeople,\u201d it implies when their hearts were broken for the work of the Creator. This is why it is written, \u201cHave become.\u201d It is written about it, \u201cHear me, my brothers and my people.\u201d If \u201cMy brothers,\u201d why \u201cMy people\u201d? And if \u201cMy people,\u201d why \u201cMy brothers\u201d? David said, \u201cIf you work willingly, you are my brothers, and if not, you are my people, for you will break your heart for my work. Thus, today you have become a people for you have broken your hearts for the work of the Creator.\u201d<\/p>\n\n\n\n
628) \u201cHear O Israel, today you are crossing over.\u201d Everything is in the lower degree, Malchut, and \u201cHear O Israel\u201d of the unification is the upper degree, ZA, which is included in Ysrael Saba. What is the connection between them? \u201cHear O Israel\u201d of the unification is not in everyone in this way because it is of above, YESHSUT, and of below, ZA and Malchut, to assume the burden of the kingdom of heaven in any way that it may be. It is so because at that time, one must be willing to unify the name of the Creator, ZA, and assume the burden of the kingdom of heaven, Malchut.<\/p>\n\n\n\n
629) When a person comes to assume the burden of the kingdom of heaven, the Shechina comes and stays over his head, standing above him like a witness, to testify a testimony before the holy King, that he unifies His name twice a day, and that His name is unified above and below as it should be. For this reason, Ayin means Israel, from the big letters, Dalet of EhaD, from big letters, which are the letters Ed [witness, made of Ayin-Dalet], to be a witness before the holy King. \u201cThe Lord our God, the Lord\u201d is the unification in three sides, AVI and ZA. It is the unification in three sides, as Rabbi Shimon asserted and commented in several places, and we have no permission to further comment on it.<\/p>\n\n\n\n
630) Indeed, a person who unifies the name of the Creator above and below, the Shechina is over his head, blessing him with seven blessings, corresponding to seven Sefirot, and calls about him, \u201cAnd he shall say unto Me, \u2018You are My servant, Israel, in whom I am glorified.\u2019\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
623) It is written, \u201cHear O Israel, the Lord our God, the Lord is one.\u201d It is also written, \u201cHear […]<\/p>\n","protected":false},"featured_media":0,"parent":11704,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-16197","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n