643) The Creator tells her and swears her that when she comes down to this world, she will engage in Torah to know Him and to know the faith, for all who were in this world and did not try to know Him would be better off not being created. For this reason, she appears before the King through the appointee, to know Him in this world and to exert in the Creator in faith.<\/p>\n\n\n\n
644) It is written, \u201cTo you it was shown to know,\u201d meaning shown by that appointee before the Creator. \u201cTo know\u201d means to know and to look in this world, in faith, in the Torah. Anyone who was in this world but did not engage in Torah to know Him, it would be better for him if he were not created, for this is why the Creator brought man to this world.<\/p>\n\n\n\n
645) \u201cTo know that the Lord He is the God\u201d is the whole of the faith of the entire Torah, the whole of above and below. The whole of the faith, Malchut, since the name Elokim [God] is Malchut. The whole of the Torah is the written Torah, the name HaVaYaH, ZA. This is the oral Torah, the Malchut, the name Elokim. It is all one: it is the whole of the faith because HaVaYaH [the Lord] is the Elokim [God]; it is the full name.<\/p>\n\n\n\n
Faith is called \u201ca name\u201d for in this unification it is full and complete. And He, \u201cThe Lord is one and His name One.\u201d HaVaYaH is one; He is \u201cHear O Israel, the Lord our God, the Lord is one.\u201d This is one unification. \u201cAnd His name One\u201d is \u201cBlessed be the name of the glory of His kingdom forever and ever,\u201d which is a different unification, so His name will be one, Malchut. It is also written, \u201cThe Lord is the God,\u201d when they are in one unification.<\/p>\n\n\n\n
646) How do you say that the verse, \u201cThe Lord is the God\u201d is as it is written, \u201cThe Lord is one and His name One\u201d? After all, is it not similar? If it were written, \u201cThe Lord is one and His name is One,\u201d I would say so. But it is written, \u201cThe Lord is one and His name One.\u201d Should it not have said here, \u201cThe Lord He is the God He,\u201d and then it would seem like \u201cThe Lord is one and His name One\u201d?<\/p>\n\n\n\n
647) It is all one because when uniting these two names, this in one unification and that in one unification, as it is written, \u201cThe Lord is one and His name One,\u201d the two names become one, included in one another, and everything becomes whole there, in one unification. Then, \u201cThe Lord He is the God,\u201d since everything is included in one another to be one. And as long as they have not all united, this in itself and that in itself, they are not included in one another to be all one.<\/p>\n\n\n\n
648) \u201cThe Lord He is the God\u201d is the whole of the Torah because the written Torah, HaVaYaH, is ZA, and the oral Torah, the God, is Malchut. And because the Torah is the holy name, \u201cThe Lord He is the God,\u201d it is called so\u2014\u201cwritten Torah\u201d and \u201coral Torah.\u201d The written Torah is the general, and the oral Torah is the particular, since ZA is the general and Malchut is the particular, for Malchut is a single Sefira of the ten Sefirot of ZA. The general needs the particular, the particular needs the general, and they unite in one another to become all one.<\/p>\n\n\n\n
649) Therefore, the whole of the Torah is the whole of above, ZA, and of below, Malchut, since the name HaVaYaH is above, in ZA, and the name Elokim is below, in Malchut. This is the upper world, and that is the lower world, as it is written, \u201cTo you it was shown to know that the Lord He is the God.\u201d This is the whole of everything, and this is what one must know in this world.<\/p>\n\n\n\n
650) Where are the Mitzvot [commandments] of the Torah in this rule of \u201cThe Lord He is the God\u201d? HaVaYaH [The Lord] is \u201cRemember,\u201d and Elokim [God] is \u201cKeep,\u201d and all the Mitzvot of the Torah are included in those. \u201cRemember\u201d comprises 248 positive Mitzvot [commandments to actions], and \u201cKeep\u201d comprises 365 negative Mitzvot [commandments to avoid actions]. Together they are the 613 Mitzvot in the Torah, and all is one.<\/p>\n","protected":false},"excerpt":{"rendered":"
643) The Creator tells her and swears her that when she comes down to this world, she will engage in […]<\/p>\n","protected":false},"featured_media":0,"parent":11704,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-16200","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n