{"id":16209,"date":"2026-01-23T10:22:24","date_gmt":"2026-01-23T10:22:24","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=16209"},"modified":"2026-01-23T10:22:25","modified_gmt":"2026-01-23T10:22:25","slug":"the-name-mem-bet-and-ab","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-name-mem-bet-and-ab\/","title":{"rendered":"The Name\u00a0Mem-Bet\u00a0and\u00a0AB"},"content":{"rendered":"\n

262) It is written, \u201cThe secret of the Lord is to them that fear Him; and His covenant is to make them know it.\u201d The upper secret, which is concealed, stands only for those who fear Him, who always fear the Creator, who are worthy of these sublime secrets, and to have these secrets in them in hiding and concealment as it should be, as they are sublime secrets. However, \u201cAnd His covenant, to make them know it, the secret that stands in the holy covenant. \u201cTo make them know it,\u201d since it is a place that is poised for revealing and for knowing, since the Yesod<\/em> discloses the illumination of Hochma<\/em> in Malchut<\/em>. \u201cTo make them know it,\u201d through Malchut<\/em>.<\/p>\n\n\n\n

263) \u201cThe secret of the Lord is to them that fear Him.\u201d These secrets stand in fear, and those who fear sin, fear those high secrets, so as not to engage in them. However, \u201cAnd His covenant is to make them know it,\u201d to know and to interpret the matters because they are things that are about to be interpreted, as the secrets are interpreted through the Yesod<\/em>, and there is no fear engaging in them.<\/p>\n\n\n\n

264) The world, Malchut<\/em>, was engraved and persists in 42 letters. The covering of the lights and their concealment is called \u201cengraving,\u201d and the disclosure of the lights is called \u201cpersisting,\u201d the Mochin<\/em> that sustain the degree. They are all the crown of the holy name because the name Mem<\/em>–Bet<\/em> [42] is GAR<\/em>, KHB<\/em>, which become a crown to Malchut<\/em>, who is called \u201ca name.\u201d When Mem<\/em>–Bet<\/em> letters unite in order to be givers, they rise in His letters, in Bina<\/em>, where they appear for the first time, and descend to ZA<\/em>. Then crowns crown in him to the four directions of the world, which are HG<\/em> TM<\/em> through the Chazeh<\/em>\u2014the three lines and Malchut<\/em> who receives them\u2014and he can exist, meaning receive these Mochin<\/em> from Bina<\/em>, by which he exists.<\/p>\n\n\n\n

There are three discernments in the name Mem<\/em>–Bet<\/em>:<\/p>\n\n\n\n

    \n
  1. Its essential form, the\u00a0Mochin<\/em>\u00a0KHB<\/em>\u00a0in upper\u00a0AVI<\/em>, which are\u00a0Hochma<\/em>. These are four letters of simple\u00a0HaVaYaH<\/em>,\u00a0Keter<\/em>, the ten letters in the complete\u00a0HaVaYaH<\/em>,\u00a0Hochma<\/em>, and the 28 letters in the filling of the filling of the name\u00a0HaVaYaH<\/em>,\u00a0Bina<\/em>. Together, they are 42 letters.<\/li>\n\n\n\n
  2. The form of a king engraved on a seal, meaning the three lines that emerged in\u00a0YESHSUT<\/em>,\u00a0Bina<\/em>. All the worlds that are similar to them were sealed in these three lines of\u00a0Bina<\/em>, like the forms in the imprint that are similar to the forms in the seal. However, although upper\u00a0AVI<\/em>\u00a0are the essence of the\u00a0Mochin de<\/em>\u00a0GAR<\/em>, they are still not regarded as the seal of the\u00a0Mochin<\/em>\u00a0of the worlds because the\u00a0Yod<\/em>\u00a0does not come out of their\u00a0Avir<\/em>. The name\u00a0Mem<\/em>–Bet<\/em>\u00a0is the two names\u00a0EKYEH<\/em>\u00a0[Heb: \u201cI will be\u201d] in \u201cI will be what I will be,\u201d which is 42 in\u00a0Gematria<\/em>.<\/li>\n\n\n\n
  3. The name\u00a0Mem<\/em>–Bet<\/em>\u00a0in the form of a wax seal. This is the three lines of\u00a0ZA<\/em>, indicating that there are two operations in it:\n
      \n
    1. It is sealed by the original seal,\u00a0Bina<\/em>;<\/li>\n\n\n\n
    2. It seals the forms of the\u00a0Mochin<\/em>\u00a0in\u00a0Malchut<\/em>. Like wax, which once sealed can also be a seal to seal something else.<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n\n\n\n

      Here it begins with the name Mem<\/em>–Bet<\/em> in Bina<\/em>, the original seal, and then with the name Mem<\/em>–Bet<\/em> in ZA<\/em>. It explains how the letters of the name Mem<\/em>–Bet<\/em> in ZA<\/em> emerge and seal the Malchut<\/em>, and then implies the name Mem<\/em>–Bet<\/em> in AVI<\/em>.<\/p>\n\n\n\n

      265) Subsequently, the letters from the name Mem<\/em>–Bet<\/em> in ZA<\/em> come out, ten utterances and 32 Elokim<\/em> in the work of creation. Together, they make 42 that illuminate in ZA<\/em> and create the world, Malchut<\/em> above and below, the point of Holam<\/em> that cuts Malchut<\/em> in two: KH<\/em> remaining above, Bina<\/em> and TM<\/em> descending to the world of Beria<\/em>. KH<\/em> remained in the world of unification, Atzilut<\/em>; Bina<\/em> and TM<\/em> descended to the world of Beria<\/em>, the world of separation.<\/p>\n\n\n\n

      Afterwards, Bina<\/em> and TM<\/em> rose back from Beria<\/em> to Atzilut<\/em> at the point of Shuruk<\/em>, and then they are called \u201cdivided mountains\u201d because once they ascended to Atzilut<\/em>, Bina<\/em> and TM<\/em> parted from the right, from KH<\/em>, for a dispute was made between them, and it is as though they were cut off from one another. These are the mountains of separation that are watered when the south, the right line, begins to draw closer to the left line. At that time the waters flow and the mountains of separation, the left line, are watered. The water is extended by this power above, in ZA<\/em>, and all is in joy.<\/p>\n\n\n\n

      266) When the thought, Hochma<\/em>, willingly rises with joy in the one who is more covered than all who are covered, Keter<\/em>, another light, Bina<\/em>, comes and pours out of him. They draw closer to each other, meaning Hochma<\/em> unites with Bina<\/em>, and this is the essence of the form of the name Mem<\/em>–Bet<\/em>, the Mochin de<\/em> KHB<\/em>. The four letters of simple HaVaYaH<\/em>, the ten letters of HaVaYaH<\/em> in a filling, and the 28 letters of the filling of the filling, which are KHB<\/em>. Together, they are 42 letters.<\/p>\n\n\n\n

      267) These 42 letters are a high secret, and the upper world, ZA<\/em>, was created in them, as well as the lower world, Malchut<\/em>. They are the keeping of all the worlds, as it is written, \u201cThe secret of the Lord is to them that fear Him; and His covenant is to make them know it.\u201d The letters engraved in the name Mem<\/em>–Bet<\/em>\u2014in His engravings\u2014are revealed. An engraving indicates concealment and a secret. The letters of the name Mem<\/em>–Bet<\/em> are engraved and sunken because the Hochma<\/em> does not appear in them. This is why it is written about them, \u201cThe secret of the Lord is to them that fear Him.\u201d Yet, they appear in the name AB<\/em> in Malchut<\/em> according to the measure of their engraving in the name Mem<\/em>–Bet<\/em>. \u201cThe secret of the Lord is to them that fear Him\u201d in the name Mem<\/em>–Bet<\/em>, \u201cAnd His covenant is to make them know it,\u201d in the name AB<\/em> in Malchut<\/em>.<\/p>\n\n\n\n

      268) It is written, \u201cYou shall put in the breast piece of the judgment the Urim and the Tummim.\u201d \u201cThe Urim\u201d [lights], which illuminate, the illuminating mirror, ZA<\/em>, the engravings of the letters of the holy name Mem<\/em>–Bet<\/em>, with which the worlds were created, and the letters were sunken in the concealment of the Hochma<\/em>. \u201cAnd the Tummim\u201d [Tam<\/em> means whole] are the letters included in the place of the mirror that does not illuminate, Malchut<\/em>, who illuminates in 72 engraved letters in the holy name. The name AB<\/em> is disclosure of light of Hochma<\/em> in Malchut<\/em>, and all together, they are called Urim and Tummim.<\/p>\n\n\n\n

      269) When the letters of the name Mem<\/em>–Bet<\/em> are immersed in the breast piece of the judgment, other letters in the tribes come and illuminate in that force. They either illuminate or darken; it is all in the letters of the holy names, the name Mem<\/em>–Bet<\/em>. These letters come over the Torah, appearing in ZA<\/em>, who is called \u201cTorah,\u201d and all the worlds were created with those letters. These names of the Mem<\/em>–Bet<\/em> were hidden and sunken in the breast piece, and the letters of the names of the tribes protruded upward. Hence, everything is from those letters.<\/p>\n\n\n\n

      270) It is written, \u201cIn the beginning God created the heaven and the earth.\u201d The letter Bet<\/em>, with which the Torah begins\u2014the Bet<\/em> of Beresheet<\/em> [In the beginning] \u2014created with the upper force, the force of those letters in the name Mem<\/em>–Bet<\/em>. Bet<\/em> is a female, Malchut<\/em>. Aleph<\/em> is a male, ZA<\/em>. As the Bet<\/em> created, so Aleph<\/em> elicited all 22 letters, which is Et<\/em> [\u201cof\u201d or \u201cof the,\u201d but also Aleph<\/em> through Tav<\/em>], which includes 22 letters from Aleph<\/em> to Tav<\/em>.<\/p>\n\n\n\n

      271) The letter Hey<\/em> of \u2018The<\/em> heaven\u201d indicates a Zivug<\/em> with heaven, Bina<\/em> who gives to the heaven, ZA<\/em>, giving him life and for instilling Mochin<\/em> upon him. The Vav<\/em> of \u201cAnd<\/em> the earth,\u201d ZA<\/em>, is to give food to Malchut<\/em>, to the earth, and to set up for her the provision fit for her. Vav<\/em> of \u201cAnd<\/em> the,\u201d indicates the 22 letters, since Et<\/em> indicates the 22 letters from Aleph<\/em> to Tav<\/em>, from which the earth, Malchut<\/em>, is fed. The earth includes them into her, as it is written, \u201cAll the rivers go to the sea,\u201d meaning all the channels of abundance of ZA<\/em> go to Malchut<\/em>. \u201cAnd the earth\u201d indicates that Malchut<\/em> gathers everything within her and receives them. The earth took the Vav<\/em> and received her, as she is fed by her.<\/p>\n\n\n\n

      272) This is the meaning of the tabernacle being established only by Moses, since the upper degree, Bina<\/em>, was awakened from the side of Moses, ZA<\/em>, to keep the tabernacle, Malchut<\/em>, so there would be the persistence of everything, as it is written, \u201cAnd Moses established the tabernacle.\u201d His establishing was with those letters with which the heaven and earth were created, with the name Mem<\/em>–Bet<\/em>.<\/p>\n\n\n\n

      273) This is why Bezalel did all the works of the tabernacle by engraving the letters with which the heaven and earth were created, the name Mem<\/em>–Bet<\/em>, and this is why he was called Bezalel [Betzel<\/em> (in the shadow of) El<\/em> (God)], since Bezalel knew the engraving of the letters with which the heaven and earth were created. Had Bezalel not known them, he would not be able to do those works in the tabernacle. Rather, as the upper tabernacle was, and as all its works were done only with the letters of the name Mem<\/em>–Bet<\/em>, the tabernacle below was also established only with those letters.<\/p>\n\n\n\n

      274) Bezalel would put together the letters of the name Mem<\/em>–Bet<\/em>, and with each putting together, he would do the work. With each work in the tabernacle, each putting together, he would do one work and all that befitted it. And likewise with all the works of the tabernacle. All those parts and corrections in the tabernacle were all in the putting together of the letters of the holy name AB<\/em>.<\/p>\n\n\n\n

      275) When Bezalel came to establish the tabernacle, he could not erect it because the will and the intention that rises over the letters of the name Mem<\/em>–Bet<\/em> were given only to Moses, and he knew the will that rises to these letters. This is why the tabernacle was established by Moses, as it is written, \u201cAnd Moses established,\u201d \u201cAnd Moses gave,\u201d \u201cAnd Moses placed.\u201d Bezalel did not know and could not erect it.<\/p>\n","protected":false},"excerpt":{"rendered":"

      262) It is written, \u201cThe secret of the Lord is to them that fear Him; and His covenant is to 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