{"id":16240,"date":"2026-01-24T01:48:04","date_gmt":"2026-01-24T01:48:04","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=16240"},"modified":"2026-01-24T01:48:04","modified_gmt":"2026-01-24T01:48:04","slug":"and-they-brought-the-tabernacle-to-moses-2","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/and-they-brought-the-tabernacle-to-moses-2\/","title":{"rendered":"And They Brought the Tabernacle to Moses \u2013 2"},"content":{"rendered":"\n

338) \u201cAnd above the firmament that was over their heads, as the appearance of a sapphire stone, was an image of a chair.\u201d This is a firmament that stands over the four animals. When they rise through the Avir<\/em> [air] that beats them\u2014to elevate the chair, Malchut<\/em>\u2014they do not raise their heads up to look at Divinity in the chair, due to the firmament that is over them.<\/p>\n\n\n\n

339) Because the spirit of the animal, Malchut<\/em>, beats the animals and the Ophanim<\/em> [wheels\/angels], and through the spirit, all the animals and Ophanim<\/em> in BYA<\/em> ascend, as it is written, \u201cAnd when the animals rose above the earth … the Ophanim<\/em> would rise beside them.\u201d It is also written, \u201cFor the spirit of the animal is in the Ophanim<\/em>.\u201d Thus, the spirit of the animal, Malchut<\/em>, elevates all of them.<\/p>\n\n\n\n

340) When the Avir<\/em> of Malchut<\/em> strikes the four animals, it raises those four animals that live beneath this animal, Malchut<\/em>, and they elevate the animal until they bring it to the upper brightness, ZA<\/em>, to Atzilut<\/em>, as it is written, \u201cVirgins following her, her companions brought to You.\u201d The four animals are called so, and they never move from the animals, the chair, Malchut<\/em>. They elevate Malchut<\/em> from below upward to mend the chair, Malchut<\/em>, in relation to above, ZA<\/em>, as it is written, \u201cAnd they carried the ark and it was lifted above the earth.\u201d When Malchut<\/em> rises up to ZA<\/em>, and these four animals raise her, it is written, \u201cAnd they brought the tabernacle to Moses.\u201d Malchut<\/em> is called \u201ctabernacle,\u201d and Moses, ZA<\/em>, and the four animals are the ones who bring her.<\/p>\n\n\n\n

The four animals are NHYM<\/em> de<\/em> Nukva<\/em> de<\/em> ZA<\/em> that fell into Beria<\/em> upon her diminution. As long as they do not return to her, the Nukva<\/em> is unfit for Zivug<\/em> with ZA<\/em> because when she is devoid of NHYM<\/em> of the Kelim<\/em>, which are the four animals, she is devoid of GAR<\/em> of lights. Also, the ascent of NHYM<\/em> de<\/em> Malchut<\/em> is done by lowering the Malchut<\/em> from Bina<\/em> to her place. At that time, Ruach<\/em> [also \u201cspirit\u201d] comes out of Nukva<\/em> de<\/em> ZA<\/em> and elevates her four Kelim<\/em> NHYM<\/em>, the four animals, and then she is fit for a Zivug<\/em>. It is considered that the four animals that carry the chair, Malchut<\/em>, complement her for a Zivug<\/em> with ZA<\/em>.<\/p>\n\n\n\n

When the Ruach<\/em> de<\/em> ZA<\/em> beats the four animals, she raises the four animals below the animal, Nukva<\/em> de<\/em> ZA<\/em>, elevating them and connecting them to her to complement the ten Sefirot<\/em> of her Kelim<\/em>. They raise the animal until they bring it to the upper brightness, ZA<\/em>, where by complementing her ten Sefirot de<\/em> Kelim<\/em>, GAR<\/em> clothe within her and she is fit for a Zivug<\/em> with ZA<\/em>. It is considered that the animals raised the Nukva<\/em> de<\/em> ZA<\/em>. And when Malchut<\/em> rises up, it is written, \u201cAnd they brought the tabernacle to Moses,\u201d since the four animals bring the tabernacle, Nukva<\/em> de<\/em> ZA<\/em>, to Moses, ZA<\/em>.<\/p>\n\n\n\n

And although the ending Malchut<\/em> descends from Bina<\/em> to her place, the Sium<\/em> [end] that is done by her is still not cancelled. This Sium<\/em>, which is not cancelled, is called \u201ca firmament.\u201d This is the firmament that stands over the four animals. When they rise, they do not straighten up their heads because the firmament above them, the Sium<\/em> of Tzimtzum Bet<\/em>, which was not cancelled, causes that although they rise and connect to the Nukva<\/em> de<\/em> ZA<\/em>, they are still not completely connected in a way that the firmament above their heads is cancelled.<\/p>\n\n\n\n

341) \u201cAnd they brought the tabernacle.\u201d The animals bring Malchut<\/em>. It is written, \u201cAnd they carried the ark,\u201d meaning the animals carry Malchut<\/em>, \u201cTo Moses,\u201d as it is written, \u201cAn image resembling a man atop it from above,\u201d which is ZA<\/em>. Moses is called \u201ca man,\u201d as it is written, \u201cMy spirit shall not abide in man forever, for he is also flesh,\u201d which is Moses, since \u201cFor he is also\u201d has the letters of Moses. This is why the image of a man, Moses, ZA<\/em>, stands on the chair, Malchut<\/em>. This is also why it is written, \u201cAnd above the firmament that was over their heads,\u201d the four animals, \u201cAs the appearance of a sapphire stone, was an image of a chair,\u201d Malchut<\/em>, \u201cAnd on the image of the chair, an image resembling a man atop it from above,\u201d ZA<\/em>, HaVaYaH de<\/em> MA<\/em>, which is Adam [man] in Gematria<\/em> (45). This is because the four animals carry and bring Malchut<\/em> for a Zivug<\/em> with ZA<\/em>.<\/p>\n\n\n\n

342) \u201cAnd they brought the tabernacle.\u201d These four animals bring the Malchut<\/em> when they rise to Atzilut<\/em>. These are all the organs of the Guf<\/em> [body], the Sefirot de<\/em> ZA<\/em>, all of which are in holy craving, and all are gripped to the tabernacle, Malchut<\/em>, for the male and female to unite. \u201cAnd they brought the tabernacle\u201d means bringing the bride, Malchut<\/em>, to the Huppah<\/em> [wedding canopy], for a Zivug<\/em> called Huppah<\/em>. First, they must raise her and bring her to him, and then he will always come to her.<\/p>\n\n\n\n

343) All the righteous that tie the knots of unifications and daily unify the unification of the faith, Malchut<\/em>, who is called \u201ctabernacle,\u201d raise the chair, Malchut<\/em>, until they bring her to Moses, ZA<\/em>. It is written about them, \u201cAnd they brought the tabernacle to Moses.\u201d And since the righteous connect her with Moses, they gain blessings from the source of life by merit of the ties of unifications that they tie, tying the unification properly. It is written, \u201cAnd Moses saw all the work,\u201d meaning the unification of everything, and then, \u201cAnd Moses blessed them,\u201d meaning they gained the blessings from the place where the degree of Moses stands\u2014ZA<\/em>. These are the sages that do all the holy work because they know how to arrange the holy work through the unifications that they do.<\/p>\n\n\n\n

344) Anyone who prays a prayer and ties the unification is looked upon. If the prayer and the knot are proper, he is blessed first, from the place from which all the blessings come, as it is written, \u201cAnd behold, they had done it; as the Lord had commanded, so they did.\u201d Promptly, \u201cAnd Moses blessed them.\u201d<\/p>\n\n\n\n

345) This is why it is written, \u201cAnd they brought the tabernacle to Moses, ZA<\/em>, the landlord, so he would see the correction of the house, Malchut<\/em>. We should see that her corrections were not given to another to look and to see her\u2014in those concealments and secrets of hers\u2014except for Moses.<\/p>\n\n\n\n

346) Therefore, \u201cAnd they brought the tabernacle to Moses,\u201d meaning the tent and all its tools. When they brought everything to Moses, they brought him organs to fix, each and every one, and to insert one organ in the next, in one another. And when they wished to correct one with the other and insert one in the other, they would not succeed. And when they brought to Moses, he would immediately succeed and each organ would come up and enter its place, as it is written, \u201cAnd Moses established the tabernacle.\u201d<\/p>\n\n\n\n

347) When Moses began to erect the tabernacle and began to establish the correction of the organs, inserting them one inside the other, all the organs and all the corrections of the impure Sitra Achra<\/em> were weakened. When the holy side began to grow stronger, the impure side was weakened. One strengthens and the other weakens. As long as the Kedusha<\/em> is strong, all the organs of the other side are weakened. One is full and the other is desolate. This is Jerusalem and the evil Tyre. When one is full, the other is ruined. Hence, when the Kedusha<\/em> strengthens, the Sitra Achra<\/em> weakens.<\/p>\n\n\n\n

348) For this reason, \u201cAnd Moses erected the tabernacle,\u201d to be strengthened from above, from ZA<\/em>, since Moses is a Merkava<\/em> for ZA<\/em>, and will not receive strengthening from below. Hence, since Moses was from the illuminating mirror, ZA<\/em>, he had to establish the tabernacle, so it would illuminate from him and not from another, for the moon, Malchut<\/em>, must illuminate from the sun and not from another. The Assembly of Israel, Malchut<\/em>, must rise up and cling to the sun, ZA<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

338) \u201cAnd above the firmament that was over their heads, as the appearance of a sapphire stone, was an image 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