{"id":16359,"date":"2026-01-26T10:11:48","date_gmt":"2026-01-26T10:11:48","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=16359"},"modified":"2026-01-26T10:11:48","modified_gmt":"2026-01-26T10:11:48","slug":"this-world-and-the-next-world-1-rabash-assorted-notes","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/","title":{"rendered":"280. This World and the Next World \u2013 1"},"content":{"rendered":"\n<p>\u201cHer price is far above pearls,\u201d etc., and \u201cwho are nicer than gold, than much fine gold.\u201d It was said about this, \u201cThis world,\u201d meaning the path of preparation, is only a transition where there is a life of sorrow.<\/p>\n\n\n\n<p>But the next world is like the living room, since in the living room there are all kinds of pleasures. Also, in the next world, called \u201cTorah itself,\u201d there are all kinds of pleasures, as it is written, \u201cnicer than gold.\u201d It is called \u201cthe next world\u201d because it comes after one goes through the path of Torah, called \u201ca sorrowful life,\u201d since there is labor in it.<\/p>\n\n\n\n<p>It follows that this world is regarded as the state in which one is while he begins to enter the path of Torah, and this is the situation he is in now, in his beginning. This is why it is called \u201cthis world,\u201d and it is only a corridor.<\/p>\n\n\n\n<p>Afterward, when he comes to the life of Torah itself, it is called \u201cthe next world,\u201d which is regarded as the next state, after he successfully went through the path of Torah, called \u201ca corridor,\u201d when one feels the state of \u201cyou shall have a sorrowful life.\u201d In ethics, this is regarded as \u201cthis world\u201d and \u201cthe next world.\u201d<\/p>\n\n\n\n<p>\u201cWhy are Israel compared to an olive tree? It is to tell you that as the leaves of an olive tree do not fall during the summer or during the rains, so Israel have no rest, neither in this world nor in the next world\u201d (<em>Minchot<\/em>&nbsp;53b).<\/p>\n\n\n\n<p>We see that there are three discernments concerning the olive tree: leaves, fruits, and oil. Leaves are fit as food for beasts. Fruits are fit as food for man. But the main purpose of the olive is not the fruit but the oil.<\/p>\n\n\n\n<p>Man is like the tree of the field, as it is written, \u201cfor man is the tree of the field.\u201d The beginning of the blossoming is the leaves, since as soon as one begins one\u2019s work on the path of truth, he begins to feel a shadow, which is the concealment, for we see in corporeality that the leaves cast a shadow on the person. Hence, the shade, which is concealment, is called \u201cleaves.\u201d<\/p>\n\n\n\n<p>Afterward, when one takes upon oneself all the concealments and prevails over them, this yields fruits. In other words, the leaves are the reason for the bearing of the fruit, since after the acceptance of the burden above reason, it becomes food that is fit for human consumption.<\/p>\n\n\n\n<p>In other words, during the time of the leaves, which is concealments, it is called \u201canimal food,\u201d and it is called \u201cfaith\u201d for human consumption. When he takes upon himself all these concealments, he turns them into food for humans. But the taste of olives is bitter, since when he made food out of the leaves, it is bitter. However, by grinding, he extracts its oil, which is the Torah, called \u201cYour oils have a pleasing fragrance.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cHer price is far above pearls,\u201d etc., and \u201cwho are nicer than gold, than much fine gold.\u201d It was said [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-16359","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 280. This World and the Next World \u2013 1<\/title>\n<meta name=\"description\" content=\"In &quot;This World and the Next World \u2013 1,&quot; Rabash contrasts the experiences of this world with the rewards of the next world.\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | 280. This World and the Next World \u2013 1\" \/>\n<meta property=\"og:description\" content=\"In &quot;This World and the Next World \u2013 1,&quot; Rabash contrasts the experiences of this world with the rewards of the next world.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/\",\"name\":\"Kabbalah | 280. This World and the Next World \u2013 1\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-26T10:11:48+00:00\",\"description\":\"In \\\"This World and the Next World \u2013 1,\\\" Rabash contrasts the experiences of this world with the rewards of the next world.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Assorted Notes\",\"item\":\"https:\/\/www.kabbalah.info\/en\/rabash-assorted-notes\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"280. This World and the Next World \u2013 1\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | 280. This World and the Next World \u2013 1","description":"In \"This World and the Next World \u2013 1,\" Rabash contrasts the experiences of this world with the rewards of the next world.","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | 280. This World and the Next World \u2013 1","og_description":"In \"This World and the Next World \u2013 1,\" Rabash contrasts the experiences of this world with the rewards of the next world.","og_url":"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/","url":"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/","name":"Kabbalah | 280. This World and the Next World \u2013 1","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-26T10:11:48+00:00","description":"In \"This World and the Next World \u2013 1,\" Rabash contrasts the experiences of this world with the rewards of the next world.","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/this-world-and-the-next-world-1-rabash-assorted-notes\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"Assorted Notes","item":"https:\/\/www.kabbalah.info\/en\/rabash-assorted-notes\/"},{"@type":"ListItem","position":4,"name":"280. This World and the Next World \u2013 1"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/16359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/6246"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=16359"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=16359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}