{"id":16496,"date":"2026-01-26T16:34:31","date_gmt":"2026-01-26T16:34:31","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=16496"},"modified":"2026-01-26T16:34:32","modified_gmt":"2026-01-26T16:34:32","slug":"when-they-went-they-went","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/when-they-went-they-went\/","title":{"rendered":"When They Went, They Went"},"content":{"rendered":"\n

405) \u201cWhen they went, they went, and when they stood, they stood.\u201d \u201cWhen they went\u201d\u2014the animals, when the animals go, the Ophanim<\/em> will go. Hence, \u201cWhen they went, they went, and when they stood, they stood,\u201d since all the journeys of the Ophanim<\/em> are in the journeys of the animals. Their existence is not in their own place, but depends entirely on the animals. The animals and the Ophanim<\/em> go together.<\/p>\n\n\n\n

406) 24 lintels\u2014the hollows of the openings of the upper guards\u2014are within a lintel that is on the east. That opening is guarded by 24 guards, hidden within the power of the flame that surrounds and encircles inside the lintel on the east. A lintel means a hollow.<\/p>\n\n\n\n

407) There are 24 bases under them, and 24 pillars stand on the bases. Those are the ones who always stand and never fly in the air like the others. They are called \u201cstanding,\u201d as it is written, \u201cAnd I will give you access among these that stand.\u201d Those are the pillars that stand on those bases, turning in them, to exist in their places.<\/p>\n\n\n\n

The four animals from Chazeh de<\/em> ZA<\/em> and above have 12 Panim<\/em> [face\/faces] to them. This is because although there are Panim<\/em> of a man in each, still, all her Malchuts<\/em> from Chazeh<\/em> and above are considered HGT<\/em> de<\/em> Malchut<\/em>: lion, ox, and eagle. Malchut<\/em> herself, from Chazeh<\/em> down, is missing there. Thus, there are four animals\u2014ox, eagle, lion, and man\u2014and in each there are only HGT<\/em>, from Chazeh<\/em> and above: lion, ox, and eagle, which are 12 Panim<\/em>. However, the same 12 Behinot<\/em> exist from Chazeh<\/em> and below, as well, though they are only ox, eagle, lion, and man that have an outline of a man\u2019s face, which is the Nun<\/em> of SHANAN<\/em> [acronym for Shor<\/em> (ox), Nesher<\/em> (eagle), Arieh<\/em> (lion), and Nun<\/em> should have been Adam<\/em> (man)], and not the actual Panim<\/em> of a man. These are the 12 in Malchut<\/em>, and they are called Ophanim<\/em>.<\/p>\n\n\n\n

Those two times 12 in ZA<\/em> and in Malchut<\/em> are included in one another, becoming 24. Hence, there are 24 Behinot<\/em> in ZA<\/em>, and 24 Behinot<\/em> in Malchut<\/em>, animals and Ophanim<\/em> in ZA<\/em>, and animals and Ophanim<\/em> in Malchut<\/em>. Also, only the animals in ZA<\/em> consist of 24, and only the Ophanim<\/em> consist of 24. It is likewise with the animals and Ophanim<\/em> in Malchut<\/em>. Those animals and Ophanim<\/em> are also called \u201cPillars and bases,\u201d where pillars are animals, and the bases are Ophanim<\/em>. They are also called \u201clintels and guards,\u201d where lintels are bases and Ophanim<\/em>, and guards are pillars and animals. It is so because the lintels are hollows and the guards are in them, like the pillar stakes inside the hollows of the bases.<\/p>\n\n\n\n

It was said, 24 lintels\u2014the hollows of the openings of the upper guards\u2014are within a lintel that is on the east,\u201d in ZA<\/em>, who is the east. It is so because the lintel consists of HG<\/em> TM<\/em>, in each of which are HGT<\/em>, which are 12. When included with the 12 in Malchut<\/em>, they are 24. It was said, \u201cThat opening is guarded by 24 guards, hidden within the power of the flame that surrounds and encircles inside the lintel on the east.\u201d The lintel is bases, the forces of Din<\/em> that appear on the left line. This is why it calls it here \u201cThe power of the flame,\u201d for the guards, the pillars, are hidden from ZA<\/em> in the flame on the east. This is why he explained the 24 pillars and 24 bases of ZA<\/em>, and now he explains the 24 pillars and 24 bases of Malchut<\/em>.<\/p>\n\n\n\n

Below the pillars and the bases of ZA<\/em> there are also 24 bases, and 24 pillars stand on the bases, just as in ZA<\/em>, since they are included in one another. But the difference is that the pillars and bases of ZA<\/em>, which are the lintels and the guards, fly in the air\u2014flying and traveling by the order of three lines in three places: in the entrance of the Yod<\/em> in the Ohr<\/em> [light] instead of the Holam<\/em>, making it Avir<\/em> [air], and in the exit of the Yod<\/em> from the Avir<\/em> in the place of the Shuruk<\/em>. But the pillars and bases of Malchut<\/em> do not fly in the air because Malchut<\/em> does not do any work, but receives the three lines in ZA<\/em>. Hence, they are at rest in her, standing.<\/p>\n\n\n\n

Yet, this does not mean that the pillars and the bases, the animals and the Ophanim<\/em> in Malchut<\/em> are always standing in her. Rather, there are two states in Malchut<\/em>:<\/p>\n\n\n\n

    \n
  1. Malchut<\/em>\u00a0in\u00a0VAK<\/em>, when\u00a0HGT<\/em>\u00a0NHY<\/em>\u00a0de<\/em>\u00a0ZA<\/em>\u00a0illuminate in her. At that time her animals and\u00a0Ophanim<\/em>, which are animals and\u00a0Ophanim de<\/em>\u00a0ZA<\/em>, are regarded as flying in the air as in\u00a0ZA<\/em>.<\/li>\n\n\n\n
  2. Malchut<\/em>\u00a0in the state of the seventh day, when she obtains\u00a0NHY<\/em>\u00a0de<\/em>\u00a0Kelim<\/em>\u00a0and\u00a0GAR<\/em>\u00a0of lights until she dresses upper\u00a0Ima<\/em>. At that time she illuminates from upper\u00a0Ima<\/em>\u00a0by herself, and her pillars and bases are at rest, not flying in the air like the pillars and bases of\u00a0ZA<\/em>. Here he is speaking of the second state of\u00a0ZA<\/em>.<\/li>\n<\/ol>\n\n\n\n

    The distinction between lintels and guards explains the difference between the tabernacle that Moses, ZA<\/em>, did, and the Temple that Solomon, Malchut<\/em>, built. The tabernacle is VAK<\/em> de<\/em> Malchut<\/em>, and Moses built it with his VAK<\/em>, HGT<\/em> NHY<\/em> de<\/em> ZA<\/em>. This is why the pillars and the bases in the tabernacle are not at rest, but are taken apart in each journey and reassembled at each stop, as do the animals and the Ophanim<\/em> of ZA<\/em>, who travel from place to place. But the Temple that Solomon built was in GAR<\/em>, as on the Sabbath, when her pillars and bases stand in everlasting rest, since then her own Behina<\/em> illuminated in a clothing for upper Ima<\/em>. At that time, Solomon, Malchut<\/em>, is called \u201ca man of rest.\u201d<\/p>\n\n\n\n

    408) When those pillars stand in their places, all the rulers that stand on them, the guards in ZA<\/em>, hover and fly throughout the world and watch with the eyes. Those who listen to the voices raise words above, as it is written, \u201cFor a bird of the sky will carry the sound.\u201d For this reason, those bases always exist. They divide into seeing, meaning Hochma<\/em>, and hearing a sound, which is Hassadim<\/em>. Some of them are dominated by Hassadim<\/em>, and some are dominated by the Hochma<\/em>.<\/p>\n\n\n\n

    409) It is written, \u201cWhen they went, they went,\u201d meaning when the animals went. \u201cAnd when they were lifted up from the earth, the Ophanim<\/em> were lifted up beside them.\u201d As the animals journey and rise, so do the Ophanim<\/em>. \u201cFor the spirit of the animal is in the Ophanim<\/em>,\u201d meaning the spirit of holiness, Malchut<\/em>, blowing and striking all the Ophanim<\/em> so they will go. It follows that anyone who is at a high degree carries the one who carries him. The ark carried those who carried it, and here too, the animals were carrying the Ophanim<\/em>.<\/p>\n\n\n\n

    410) Why is it written, \u201cThe spirit of the animal was in the Ophanim<\/em>, and not \u201cThe spirit of the animals\u201d? And where does it imply that the animals were carrying the Ophanim<\/em>? Also, animal means four animals, since it is on the right side and on the left side, on the front side, and in the rear. That is, four Sefirot HG<\/em> TM<\/em> in the animals, which are right, left, front, and back, considered four animals. This is why it is an animal, and this is the four animals, which are the same.<\/p>\n\n\n\n

    411) It is written, \u201cThis is the animal that I saw beneath the God of Israel by the river Chebar.\u201d This is the squared animal to the four sides of the world, HG<\/em> TM<\/em>, and it is the chair, Malchut<\/em>, for the form of man, ZA<\/em>, who is HaVaYaH<\/em> filled with Alephs<\/em>, as it is written, \u201cAnd on the image of the chair, an image resembling a man atop it from above.\u201d It is all for the high, holy, and hidden degree, called \u201cthe God of Israel,\u201d Bina<\/em>. \u201cThis is the animal that I saw,\u201d meaning Malchut<\/em>, on which ZA<\/em>, man, was riding, and both under the God of Israel, Bina<\/em>.<\/p>\n\n\n\n

    412) \u201cThis is the animal,\u201d the animal below, Malchut<\/em>, standing under all the upper, holy animals, HGTM<\/em> de<\/em> ZA<\/em>, man, since there are superior animals one atop the other; the upper animals of ZA<\/em> atop the animals of Malchut<\/em>. The throne under the God of Israel is the form of Jacob, ZA<\/em>, a throne for Bina<\/em>, who is called \u201cthe God of Israel.\u201d The lower throne, under ZA<\/em>, is the form of David, Malchut<\/em>, squared to the four sides of the world. For this reason, a spirit comes out from above, from Bina<\/em>, emerging and drawn from degree to degree, from Bina<\/em> to ZA<\/em>, and from ZA<\/em> to Malchut<\/em> until it strikes those lower ones below, in BYA<\/em>. That spirit leads everything and corrects the corrections of everything to be corrected.<\/p>\n\n\n\n

    413) In that very way it was established below in the tabernacle. It is written above, \u201cFor the spirit of the animal was in the Ophanim<\/em>.\u201d And it is written, \u201cWherever the spirit was about to go, they would go.\u201d And below it is written, \u201cAnd Moses established the tabernacle, becoming a spirit for the degree below, the tabernacle, in the form of the upper spirit. It is written about it, \u201cThis is the animal that I saw beneath the God of Israel,\u201d as from this animal, a spirit comes out to correct everything. Moses is the animal that gives the spirit below in the tabernacle, to correct everything. This is why it is written, \u201cAnd arose,\u201d \u201cAnd gave,\u201d \u201cAnd placed,\u201d for in all there is the spirit to correct everything.<\/p>\n","protected":false},"excerpt":{"rendered":"

    405) \u201cWhen they went, they went, and when they stood, they stood.\u201d \u201cWhen they went\u201d\u2014the animals, when the animals go, […]<\/p>\n","protected":false},"featured_media":0,"parent":16107,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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