193. When the messiah king comes, at the end of the last exile, of which it is written, \u201cIt is still high day,\u201d then it is written, \u201cAnd when she could no longer hide him, she took an ark of bulrushes for him,\u201d which is like the ark of the book of Torah, where the Torah, Moses, is hidden, and the concealing of Moses is the secret of the Torah, that it will be hidden in the last generation. He hid in it like Noah in the ark, which was going on the water. Similarly, at that time, Moses walks among the mixed-multitude, who are the evil waters.<\/p>\n\n\n\n
194. At the end of the exile, the Creator gives Moses that ark and brings him to the exile. He brings him at the end of the exile, and until that end, it is written, \u201cAt the end of days, you shall return unto the Lord your God,\u201d meaning that we must repent. And it is written, \u201cand placed it in the reeds,\u201d which is as it is written, \u201cAt the end of the matter, all is heard.\u201d \u201cAt the end,\u201d after everything is corrected with fear.<\/p>\n\n\n\n
195. \u201cDaubed it with clay and tar.\u201d The clay inside is white, and the tar outside is black. So is the Torah: white from within and black from without. It is white from the side of Abraham\u2019s light, Hesed, of whom it is written, \u201cAnd God saw the light, that it was good,\u201d and as it is written, \u201cand saw him, that he was good.\u201d There is no light but the Torah, as it is written, \u201cAnd the Torah is light\u201d; this is the light that was given from the right.<\/p>\n\n\n\n
Black is from without, the darkness of Isaac, Gevura, of whom it is written, \u201cAnd his eyes grew dim,\u201d and it is written, \u201cand He called the darkness \u2018night,\u2019\u201d left.<\/p>\n\n\n\n
196. \u201cAnd placed it in the reeds\u201d is Jacob, of whom it is written, \u201cAnd he collected his feet onto the bed.\u201d<\/p>\n\n\n\n
\u201cOn the bank of the Nile\u201d is the oral Torah, Malchut, a law given to Moses at Sinai, which Moses received.<\/p>\n\n\n\n
197. When Malchut goes to ZA, she is called Halacha [going\/rule] for Moses. ZA is called Moses, and when ZA receives her in his arms, she is called \u201creception for Moses.\u201d When Malchut is in his mouth, it is written, \u201cI speak with him mouth to mouth.\u201d At the end of days, Malchut will go to him and he will receive her in his arms, in HG, and in Malchut, the waters of Torah break out.<\/p>\n\n\n\n
198. \u201cDaubed\u201d with the light and the grave ones in the Torah. \u201cWith clay and with tar,\u201d the substance of commandments to-do, from the side of the light, and from the commandments not-to-do, which are as dark as tar.<\/p>\n\n\n\n
199. It is written, \u201cBy day, the Lord will command His mercy [Hesed], and at night, His song is with me.\u201d \u201cAt night\u201d is as it is written, \u201cand to the darkness, He called \u2018night,\u2019\u201d which is Malchut, who is built from the left line.<\/p>\n\n\n\n
\u201cAnd God called the light \u2018day.\u2019\u201d Opposite that, He said, \u201cBy day, the Lord will command His mercy,\u201d which is ZA.<\/p>\n\n\n\n
\u201cAnd to the darkness, He called \u2018night.\u2019\u201d Opposite that, he said, \u201cAnd at night, His song is with me,\u201d left, Malchut, who is built from the left.<\/p>\n\n\n\n
200. \u201cAnd placed it in the reeds,\u201d at the end of the last forty years of the exile. Opposite them, Israel went up to the Land of Israel at the end of the forty years that they walked in the desert. At that time, \u201cFor the Lord is high, and the low will see,\u201d will come true.<\/p>\n\n\n\n
201. \u201cAnd his sister stood at a distance.\u201d His Hochma, who is called \u201chis sister,\u201d as it is written, \u201cSay to wisdom, \u2018You are my sister.\u2019\u201d<\/p>\n\n\n\n
\u201cStood\u201d is as it is written, \u201cAnd the Lord came and stood,\u201d meaning that \u201cstood\u201d is written about the Creator. \u201cAt a distance\u201d is as it is written, \u201cFrom a distance, she brings her bread,\u201d meaning that Hochma is revealed only from a distance, with the appearance of the judgments.<\/p>\n\n\n\n
202. \u201cAnd his sister stood\u201d is Hochma. \u201cAt a distance,\u201d when Israel distance themselves from the wisdom of Moses\u2019 reception, and Hochma distances itself from them. At that time, it is written, \u201cAnd the daughter of Pharaoh came down to bathe at the river,\u201d meaning that the quality of judgment came down to complain about Israel, and to bathe in the blood of Israel, whose blood is their life.<\/p>\n\n\n\n
It is all said about that light of which it is written, \u201cAnd God saw the light, that it was good,\u201d about the light of Torah, from which Israel were distancing themselves, the light of Moses.<\/p>\n\n\n\n
203. \u201cAnd her maidens walked by the Nile.\u201d Her maidens are the nations, the mixed-multitude, as well as all the nations of the world which conspire against Israel to uproot them from the world. It is all because of that light of Torah. This is \u201cby the Nile,\u201d by that light, meaning because of it.<\/p>\n","protected":false},"excerpt":{"rendered":"
193. When the messiah king comes, at the end of the last exile, of which it is written, \u201cIt is […]<\/p>\n","protected":false},"featured_media":0,"parent":16866,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-16904","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n