{"id":16972,"date":"2026-01-30T10:33:21","date_gmt":"2026-01-30T10:33:21","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=16972"},"modified":"2026-01-30T10:33:21","modified_gmt":"2026-01-30T10:33:21","slug":"one-who-comes-from-the-side-of-din-should-not-grow-hair","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/one-who-comes-from-the-side-of-din-should-not-grow-hair\/","title":{"rendered":"One Who Comes from the Side of Din Should Not Grow Hair"},"content":{"rendered":"\n

51) I have found it in King Solomon\u2019s book that incense is for joy and for abolishing death. This is so because the Din<\/em> is from the outer altar, from Malchut<\/em>, and joy, gaiety, and connection with the light are from the inner altar, where every joy\u2014Bina<\/em>\u2014stands. When the inner one awakens, every Din<\/em> departs the outer one and cannot pass judgment. For this reason, the inner incense is set up to revoke death, for when the inner one, Bina<\/em>, awakens through the incense, the outer one, Malchut<\/em>, cannot pass judgment. Hence, the incense is the connection of everything, and it is offered on the inner altar, where every joy is found. Happy are Israel in this world and in the next. It is written about them, \u201cAnd He said unto me: \u201cYou are My servant, Israel, in whom I will show My glory.\u2019\u201d<\/p>\n\n\n\n

52) \u201cTake the Levites,\u201d for they need to be purified, extended, and connected in their place, left line, since they are from the left arm, Gevura de<\/em> ZA<\/em>, and anyone who comes from the side of Din<\/em> must not grow hair, for it increases the Din<\/em> in the world. Therefore, a woman\u2019s hair must not be seen on the outside and she needs to cover her head and cover her hair, and then all those who come from the side of Din<\/em> are blessed. This is why it is written about the Levites, \u201cAnd thus shall you do unto them, to cleanse them: \u2026 and let them use a razor.\u201d Also, we learned that the Levites do not rise to their place until the priest lifts them, since the right always leads the left.<\/p>\n\n\n\n

The root of the Se\u2019arot<\/em> [hair] is the entrance of the Yod<\/em> to the light, when it removes the GAR<\/em> and the Ohr<\/em> [light] becomes Avir<\/em> [air]. The Se\u2019arot<\/em>\u2014from the word Sa\u2019arot<\/em> (Dinim<\/em>)\u2014emerge from the absence of GAR<\/em> that occurs because the Sitra Achra<\/em> grips where there is deficiency. Anyone who comes from the side of Din<\/em> must not grow hair since it increases the Din<\/em> in the world. However, all that is in those who extend from the left side, such as a woman and the Levites. But those who extend from the right side, from holiness, are to the contrary: the Se\u2019arot<\/em> in them are holiness. It is said of a nazirite, for example, \u201cHe shall be holy, he shall let the locks of the hair of his head grow long.\u201d This is the whole difference between holy and pure.<\/p>\n\n\n\n

53) On the day the Levites rose to their place they sacrificed two oxen, since they are like oxen, on the left line, as it is written, \u201cThe face of an ox on the left side,\u201d so they will receive that cow, called \u201cred cow,\u201d on the left, on Malchut<\/em> from the left side. Yet, all the power and the whole correction depends on the priest\u2014the right line\u2014since the whole of the force of the body is in the right arm. This is why the priest was the right arm of the whole of Israel, in him is the world, and everything that is destined to be corrected. Yet, the right line is not alone. Rather, it is connected with the body and with the left, with the two lines\u2014middle and left. And the body, which is the middle line, is the most important because it unites the two lines and complements them, as well as mingles them.<\/p>\n","protected":false},"excerpt":{"rendered":"

51) I have found it in King Solomon\u2019s book that incense is for joy and for abolishing death. 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