746) It is written about Aaron in regard to the light that lights and illuminates for that candle, Malchut, \u201cWhen you mount the candles,\u201d for it comes from the side of that light, of which it is written, \u201c\u2018Let there be light,\u2019 and there was light.\u201d It is written, \u201cLet there be light.\u201d Why is there a need to write, \u201cAnd there was light\u201d? \u201cLet there be light\u201d is the first light, right, Hesed, the quality of Aaron the priest, for the end of the right. \u201cAnd there was light\u201d is the left that comes out of the right because out of the right comes forth the left. For this reason, \u201cAnd there was light\u201d is left.<\/p>\n\n\n\n
\u201cLet there be light\u201d is the point of Holam, the right line, from which the expansion in Yod that enters the light of Bina and making Avir begins. \u201cAnd there was light\u201d is a light that has already been, Yod that diminished the light of Bina into Avir, Malchut that rose to the place of Bina and came out of there once more to its place, turning the Avir of Bina back to being light. This is the point of Shuruk, the left line. Thus, \u201cLet there be light\u201d is the first light, which remains in Bina, at the point of Holam, Avir, Hesed, and \u201cAnd there was light\u201d is the left line, the point of Shuruk.<\/p>\n\n\n\n
747) This means that the first \u201cAnd there was\u201d that is written in the Torah is on the left side. For this reason, \u201cAnd there was\u201d is not a sign of blessing because on the left line comes out darkness, the angel of death, the evil inclination, which darkened the face of the world. It is so because when Esau and his deeds were found, he was in this \u201cAnd there was,\u201d as it is written, \u201cAnd Esau was a skillful hunter.\u201d In \u201cAnd there was,\u201d the skillful hunter was sustained, who knew how to hunt hearts, to lure the people of the world from walking in the straight path.<\/p>\n\n\n\n
748) \u201cAnd God saw that light, that it was good.\u201d This is the pillar that stands in the middle, the middle line, which stands and grips to this side and to that side, determining and uniting the right and left in one another, as was the wholeness of three sides, three lines. It is written, \u201cThat it was good\u201d about it, which was not so in the other two lines, right and left, implied in the words, \u201c\u2018Let there be light,\u2019 and there was light.\u201d It is not written about them, \u201cThat it was good,\u201d since there was no wholeness until the third light, that of the middle line, which completed all the sides.<\/p>\n\n\n\n
And when this third one came, it parted the division of right and left, as it is written, \u201cAnd God divided the light from the darkness.\u201d The right is the light, and the left is the darkness. The middle line made peace between them and they were included in one another. Thus, both were completed.<\/p>\n\n\n\n
749) Regarding their being five degrees, HGT NH, that stretched and expanded from the first light, it is written about it on the first day, \u201clight,\u201d five times, all from the right side, where all five Sefirot, HGT NH, are dominated by the right, Hesed. When they were included in the left side, they were included in the water that journeys from the right, since the right thaws the freeze on the left and turns it into liquid water. For this reason, on the second day of the work of creation, which is left, it is written \u201cwater,\u201d five times, corresponding to the HGT NH on the left line.<\/p>\n\n\n\n
When right and left were completed in the middle line, the firmament, it is written \u201cfirmament\u201d five times, corresponding to the HGT NH in the middle line. Hence, light, water, and firmament correspond to three degrees\u2014right, left, and middle\u2014in each of which the five degrees HGT NH are included. This is why light, water, and firmament are written five times in each.<\/p>\n\n\n\n
750) In which light, water, and firmament was the shape of man depicted and carved in engravings? Initially, he is light from the right line, then water from the left line, and then the middle line expanded between them, the firmament, the carving of the engraving of the shape of man.<\/p>\n\n\n\n
751) It is similar to the engraving of the depiction of the shape of a person when he is born. In the birth of a person, he is first a semen, light, for the light of all the organs of the body is the semen, as it is written, \u201cA light is sown,\u201d which is that actual semen. It is the sowing of the point of Holam and the right line. Afterwards the semen, which is called \u201clight,\u201d expands and becomes water, the point of Shuruk and left line. In the moisture of the water, it is engraved further and expands in expansion into those waters\u2014the expansion of the shape of the body to all the sides.<\/p>\n\n\n\n
Once the depiction, shape, and form of the body were engraved, the expansion congealed and was called \u201ca firmament,\u201d the point of Hirik and \u201cthe middle line.\u201d This is the \u201cFirmament in the midst of the waters.\u201d And once it has congealed, it is written, \u201cAnd God called the firmament \u2018heaven,\u2019\u201d for the moisture of the body that was in the water had already congealed. Then, the man was completed, meaning ZA, heaven, and his HaVaYaH filled with Alephs, Yod-He-Vav-He, which is Adam [man] in Gematria. Thus, the birth of man is similar to the emanation of ZA from Bina.<\/p>\n\n\n\n
Moisture means that one entered the boundary of the other, as is the nature of what is moist. Congealing means that each maintains its boundary and does not enter the zone of the other, as is the nature of what is dry.<\/p>\n\n\n\n
752) Once the body was sorted and cleaned in cleaning, the moisture that was drawn and remains of it is the waste that is done by fusion. These are the bad and murky waters from which the waste\u2014which slanders the entire world, the Sitra Achra\u2014is done, and which became male and female. Afterwards, these murky waters came down, fused below on the left side, and the male and female of the Sitra Achra came out to slander the entire world. Happy is he who is saved from them.<\/p>\n\n\n\n
Prior to the arrival of the middle line, the firmament, the right and the left were moist. They were disputed because each entered the zone of the other and wished to annul the other. When the middle line came, it diminished the left by the power of the screen of Hirik in it, and made peace between them\u2014the right would shine from above downward, and the left only from below upward. By the power of the screen of the middle line, which is called \u201cfirmament,\u201d he congealed these boundaries and will not go through.<\/p>\n\n\n\n
It was said that the congealing was done by the force of the firmament. However, the congealing was not completed above in Bina, but only once the middle line descended to its place, which is ZA. By that you will understand that that moisture that remained in the body and did not congeal is waste, for it indicates that those parts did not accept the decision of the middle line, and the right and left in them are as disputed as prior to the arrival of the middle line. Thus, the male and female of the shells were made of her. However, this was not done in the place of the world of Atzilut, but below, in BYA, when they descended from there to BYA and clung to the left, wanting to annul the right. Then they went out to slander the entire world because they wished to cancel the Hassadim from which the world was built.<\/p>\n\n\n\n
753) Once the slanderer was out, it is written, \u201cLet there be lights,\u201d without a Vav, such as a cuss or a curse, drawing the disease of diabetes in children, killing the children who tasted no sin, for the sins of the progenitors, and the light of the moon waned. Afterwards, it is written, \u201cAnd let them be for lights,\u201d in wholeness, both of them together.<\/p>\n\n\n\n
They were completed through the firmament of the heaven, the middle line, Tifferet of ZA, since when Malchut rose and bonded with the firmament of the heaven, then \u201cAnd let them be for lights,\u201d meaning that both became complete lights together, completely unblemished. It is so because ZA is the sun, the right line, and Malchut is the moon, left line, and they were included and completed from one another through the middle line, Tifferet of ZA.<\/p>\n\n\n\n
754) That child began to laugh. He was glad. He told them, \u201cMy saying that here the matter of man was sorted, in the light that he had sown, and then the water was done and from those waters the firmament, which is the form of man, expanded, as I commented, this is right. This is done in a woman\u2019s intestines, since the semen is depicted only inside the intestines of the Nukva, to expand the shape of man in her. But here, if those five degrees HGT NH of light, water, and firmament are the shape of a man, thus, in which place did this shape expand and was depicted inside the water?\u201d<\/p>\n\n\n\n
755) He was not depicted inside the female, who is the next world, Bina, since a depiction and shape were not properly formed until they went outside the Bina and were then shaped and congealed. It is so because the congealing is by the diminution in screen of Hirik in ZA that rose to Bina in the middle line, the force of the screen in ZA cannot govern in Bina\u2019s place, GAR, in its full force, but only after it comes out of her to its place.<\/p>\n\n\n\n
The next world, Bina, is the craftsman of the entire work of creation, Elokim that is written there, as it is written, \u201cAnd God [Elokim] said, \u2018Let there be light,\u2019 and there was light.\u201d And also, \u201cAnd God said, \u2018Let there be a firmament.\u2019\u201d Thus, Bina is the craftsman, the Emanator who makes the depiction of light, water, and firmament. So how can you say that the depiction and form were made in Bina?<\/p>\n\n\n\n
756) The shape of man was not formed in the Nukva below, Malchut, since there was still no Malchut. Later, when the shape of this man emerged in the light, water, and firmament\u2014ZA\u2014the Nukva went out with him, for the shape of man was not formed in her. Thus, in which place did the seed of light, water, and firmament was depicted to become an engraving of the shape of man?<\/p>\n\n\n\n
757) This must be a high secret, Adam HaRishon, ZA of Atzilut\u2014light, water, and firmament\u2014engraved and depicted without a Nukva, the second man, Adam of Beria, engraved and depicted inside the Nukva, Malchut of Atzilut, from the force and the semen of Adam HaRishon.<\/p>\n\n\n\n
758) The Zohar<\/em> interprets its words: Adam HaRishon is ZA. The engraving of the depiction and the form of the body was not in the Nukva, and was without any depiction at all, for it was not shaped or congealed while still in Bina to be worthy of being called \u201ca form.\u201d It was depicted and engraved below the next world, below Bina, without a male and without a female. Rather, these 22 letters of ZA that divided into three lines in it, were shaped and congealed inside the measure, the screen of Hirik in the middle line, which is called \u201ca firmament,\u201d for which the letters were congealed, and in which man was depicted and engraved.<\/p>\n\n\n\n The letters on the straight path in the order that came out of the first light in Bina, the seven letters from Aleph to Vav, right line, were drawn to the measure in the firmament and began to be engraved and depicted. This light was sown inside the firmament, ZA, inside the measure\u2014the screen and the measuring line within it. And once the light, the right line, arrived into the measure, the left line was extended in it and the light returned to being water in water there. Afterwards, a proper form expanded in the firmament, the middle line itself, by the two lines that illuminated and were included in it, in the depiction of man, which was sufficiently shaped and congealed. Then the two lines, right and left, were shaped, as well.<\/p>\n\n\n\n 759) Once the Nukva was adorned\u2014meaning built by AVI\u2014and ZA and Nukva returned to being face-to-face, that shape of man, ZA, came by craving for the Nukva. There, in the Nukva, the second man of Beria was engraved and depicted, as his form. It is written about him, \u201cAnd begot a son in his own likeness, after his image,\u201d since Adam HaRishon below corresponds to ZA, and the second Adam, who is his son, Seth, corresponds to the second Adam [man], of above. This was depicted inside Nukva of ZA, which the first, ZA, was not, since the first was himself depicted in the measure inside the measure, which is the screen of Hirik in itself, and not in the Nukva.<\/p>\n","protected":false},"excerpt":{"rendered":" 746) It is written about Aaron in regard to the light that lights and illuminates for that candle, Malchut, \u201cWhen […]<\/p>\n","protected":false},"featured_media":0,"parent":11704,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-17115","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n