248) \u201cAnd Isaac brought her into the tent of his mother Sarah.\u201d It is written, \u201cInto the tent\u201d because the Shechina, called \u201ctent,\u201d returned there. As long as Sarah was in the world, the Shechina did not part with her, and a candle was burning from the eve of the Sabbath to the eve of the Sabbath, and would burn all the days of the week. And after she died, the candle quenched. When Rebecca came, the Shechina returned there and the candle was relit. It is written, \u201cHis mother Sarah,\u201d since she resembled Sarah in all that she did.<\/p>\n\n\n\n
249) \u201cHis mother Sarah,\u201d since as the form of Isaac was like the form of Abraham, and anyone who saw Isaac said that it was Abraham and knew for certain that Abraham fathered Isaac, similarly, Rebecca\u2019s form was just as Sarah\u2019s. This is why it is written, \u201cHis mother Sarah,\u201d since they said that Sarah must be Rebecca\u2019s mother. Thus, the forms of Isaac and Rebecca were as the forms of Abraham and Sarah, and it was evident that Abraham was the progenitor of Isaac, and Sarah of Rebecca.<\/p>\n\n\n\n
250) Even though Sarah had died, her form did not depart the house. However, she was not seen there from the day she died until the arrival of Rebecca. When Rebecca came, Sarah\u2019s form appeared, as it is written, \u201cAnd Isaac brought her into the tent of his mother Sarah,\u201d and Sarah\u2019s form appeared there at once. But only Isaac saw it when he entered there. This is why it is written, \u201cAnd Isaac was comforted for his mother,\u201d since his mother was seen and encountered him in the house. This is why it does not write, \u201cFor the death of his mother,\u201d but \u201cfor his mother,\u201d since for Isaac, she did not die at all.<\/p>\n\n\n\n
251) \u201cAnd he took Rebecca, and she became his wife, and he loved her.\u201d But all the people in the world love their wives; what is the difference for which it writes specifically of Isaac, \u201cAnd he loved her\u201d?<\/p>\n\n\n\n
252) The awakening of the male\u2019s love toward the Nukva is only from the left line, as it is written, \u201cLet his left hand be under my head.\u201d And darkness\u2014left line, night\u2014and Nukva are as one, since the left always awakens the love toward the Nukva and grips her. Hence, even though Abraham loved Sarah, it does not say about him, \u201cAnd he loved her,\u201d but only about Isaac, since he is the left line of ZA.<\/p>\n\n\n\n
But it is written, \u201cAnd Jacob loved Rachel.\u201d Even though he is not the left line, he did this because Isaac\u2019s side was integrated in him. Jacob is the middle line of ZA, which comprises the two lines, right and left, Abraham and Isaac. And because Isaac was integrated in him, it was possible to say about him that he loved, as with Isaac.<\/p>\n\n\n\n
253) When Abraham, the right line of ZA, saw Sarah, Nukva of ZA, he only embraced her, as it is written, \u201cAnd his right hand embraces me.\u201d But Isaac, who is the left line of ZA, which is her husband, held her and put his arm under her head, as it is written, \u201cLet his left hand be under my head.\u201d Afterwards came Jacob, the middle line of ZA, and performed intercourse and begot twelve tribes.<\/p>\n\n\n\n
Abraham, Isaac, and Jacob imply the three lines of ZA. Similarly, Sarah, Rebecca, Leah, and Rachel imply the Nukva of ZA, the four phases HB TM in her. ZA embraces the Nukva from his right line, as it is written, \u201cAnd his right hand embraces me,\u201d the bestowal of Hassadim. He draws upon her GAR from his left line, as it is written, \u201cLet his left hand be under my head,\u201d when the Nukva says that she is given the Rosh [head] from the left of ZA, which are GAR. For this reason, the left of ZA is considered her primary giver.<\/p>\n\n\n\n
This is why Isaac is her husband, since she receives GAR from him. Yet, there is no procreation except from the middle line, which is Jacob, and only from him were the souls of the tribes born.<\/p>\n\n\n\n
254) All the patriarchs are in one, only in ZA. This is why they all engaged in four women, meaning each of them had four women\u2014Sarah, Rebecca, Leah, and Rachel. This is so because they, too, are one\u2014HB TM of the Nukva of ZA. Abraham had four wives, which are Sarah, Hagar, and two concubines, as it is written, \u201cBut unto the sons of the concubines that Abraham had.\u201d It writes \u201cconcubines,\u201d which means two. And with Sarah and Hagar, they are four.<\/p>\n\n\n\n
255) Isaac had four wives from the side of Rebecca, meaning they were included in Rebecca, as it is written, \u201cAnd he took Rebecca,\u201d which is one. \u201cAnd she became his wife\u201d is two; \u201cAnd he loved her\u201d is three; \u201cAnd Isaac was comforted for his mother\u201d is four.<\/p>\n\n\n\n
Correspondingly, Jacob had four wives. And all of them\u2014all twelve wives\u2014are one, only the Nukva of ZA, in whom there are those twelve qualities.<\/p>\n\n\n\n
256) Abraham and Isaac each engaged with one woman in holiness, since Hagar and the concubines were not from holiness. Abraham in Sarah, and Isaac in Rebecca. And corresponding to them, Jacob had four wives, in both parts, which are sacred and secular, for Leah and Rachel were in the sacred part, and Bilhah and Zilpah were in the secular part, which he brought back to holiness.<\/p>\n\n\n\n
Even Hagar and the concubines and the handmaids were all in holiness, for all twelve women were only twelve qualities of the Nukva, since it was all done in holiness and all is one, for all are included in the Nukva of ZA alone.<\/p>\n","protected":false},"excerpt":{"rendered":"
248) \u201cAnd Isaac brought her into the tent of his mother Sarah.\u201d It is written, \u201cInto the tent\u201d because the […]<\/p>\n","protected":false},"featured_media":0,"parent":7853,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-7879","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n