337) \u201cThe trees of the Lord have their fill, the cedars of Lebanon, which He has planted.\u201d \u201cLebanon\u201d is Bina that returned to Hochma. This is so because Lebanon is Lamed-Bet Nun, the letters Lamed-Bet [32] paths of Hochma [wisdom], and Nun [50] gates of Bina. \u201cThere the birds make their nests. As for the stork, the fir-trees are her house.\u201d At what place? In Lebanon, upper Bina of AA that returned to Hochma. They are two birds, two females of ZA, Leah and Rachel. Of those, several other birds part in BYA, but those two birds are above in Atzilut, and they come out from Lebanon, from above. It is written, \u201cLavan had two daughters,\u201d two birds, Leah and Rachel. Lavan is Lebanon because Lavan is male and Lebanon is male with female.<\/p>\n\n\n\n
338) \u201cAs for the stork, the fir-trees are her house,\u201d in those six upper sons, HGT NHY, that come out of the upper world, Bina, and are regarded as the house of Bina. Bina is called \u201ca stork\u201d because although this upper world is female, Bina, she is called \u201ca male\u201d because every good thing and every light spreads out of her, and the giver is considered a male.<\/p>\n\n\n\n
339) Because Bina is a stork, the light of Hesed came out of her, which is the first light. It is written about it, \u201cAnd God said, \u2018Let there be light.\u2019\u201d This is why it is said, \u201cThe fir-trees are her house.\u201d Do not call it Broshim [fir-trees] but BeRoshim [in the heads], since Bina is GAR and \u201cher house,\u201d her HGT NHY, are in the Roshim [heads], Rosh and GAR. This is so because the lower world, the Nukva, her house is in the lower ones, and not in the Roshim, which is VAK and not Rosh and GAR. She is the courthouse of the world. Sometimes it is called \u201cthe lower world,\u201d Nukva, as the upper world, Bina, is called by all its names when the Nukva rises and dresses the Bina.<\/p>\n\n\n\n
340) It is written about the Nukva, \u201cAnd it repented the Lord … and it grieved Him,\u201d since judgments and sadness are in this place. However, in everything that is above, in Bina, it is all in light and life to all directions, and there is no sadness before the place, which indicates to the inner one, Bina, who is the only one in whom there is no sadness. But the external one, the Nukva, there is sadness in her. This is why it is written, \u201cServe the Lord with gladness; come before His presence with singing.\u201d \u201cServe the Lord with gladness\u201d corresponds to the upper world. \u201cCome before His presence with singing\u201d corresponds to the lower world.<\/p>\n","protected":false},"excerpt":{"rendered":"
337) \u201cThe trees of the Lord have their fill, the cedars of Lebanon, which He has planted.\u201d \u201cLebanon\u201d is Bina […]<\/p>\n","protected":false},"featured_media":0,"parent":7905,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-7944","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n