{"id":8266,"date":"2025-11-15T18:00:36","date_gmt":"2025-11-15T18:00:36","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=8266"},"modified":"2025-11-15T18:00:37","modified_gmt":"2025-11-15T18:00:37","slug":"come-with-me-from-lebanon-my-bride-1","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/come-with-me-from-lebanon-my-bride-1\/","title":{"rendered":"Come with Me from Lebanon, My Bride \u2013 1"},"content":{"rendered":"\n

14) \u201cCome with me from Lebanon, my bride; come with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the dens of lions, from the mountains of leopards.\u201d This verse is said about the assembly of Israel, which is Malchut<\/em>. When Israel came out of Egypt and approached Mount Sinai to receive the Torah, the Creator told her, \u201cCome with me from Lebanon,\u201d meaning she came from upper Eden, Hochma<\/em>, which is called \u201cLebanon.\u201d<\/p>\n\n\n\n

\u201cBride\u201d means complete, like the moon that is completed by the sun with all the light and sparkling, which are direct light and reflected light. \u201c[Come] with me from Lebanon,\u201d so that your sons will receive the Torah, since before Malchut<\/em> receives the Hochma<\/em>, called \u201cLebanon,\u201d Israel cannot receive the Torah because they lack GAR<\/em>.<\/p>\n\n\n\n

15) \u201cLook from the top of Amana.\u201d \u201cLook\u201d means receive a gift for your children. \u201cFrom the top of Amana\u201d means from the beginning, when they came with high faith and said, \u201cAll that the Lord has spoken we will do and we will hear.\u201d But they were equal with the upper angels, as it is written about them, \u201cBless the Lord, you His angels, mighty in strength, who perform His word, obeying the voice of His word!\u201d Then the assembly of Israel received a gift, on which it was written, \u201cLook from the top of Amana,\u201d which means additional Mochin<\/em>.<\/p>\n\n\n\n

16) \u201cFrom the top of Senir and Hermon\u201d is Mount Sinai, to which they drew near and gathered at its foot, as it is written, \u201cAnd they stood at the foot of the mountain.\u201d \u201cFrom the lions’ dens\u201d are the sons of Seir, whom the Creator invited to receive the Torah but they did not wish to receive it. \u201cFrom the mountains of leopards\u201d are the sons of Ishmael, as it is written, \u201cThe Lord came from Sinai, and rose from Seir unto them; He shined forth from mount Pharan, and He came from the ten thousand holy ones,\u201d and Pharan are the sons of Ishmael.<\/p>\n\n\n\n

17) What is, \u201cAnd He came from the ten thousand holy ones\u201d? When the Creator wished to give the Torah to Israel, the camps of upper angels came and said, \u201cO Lord, our Lord, how glorious is Your name in all the earth, whose majesty is rehearsed above the heavens.\u201d They asked for the Torah to be given to them and not to Israel.<\/p>\n\n\n\n

18) The Creator told them, \u201cIs there death in you? It is written in the Torah, \u2018When a man dies in a tent,\u2019 and it is written, \u2018If a man has committed a sin worthy of death, and he be put to death.\u2019 Is there sin in you that you need judgments? Is there theft or robbery in you, as it is written, \u2018You shall not steal\u2019? Are there women among you, as it is written, \u2018You shall not commit adultery\u2019? Is there falsehood in you, as it is written, \u2018You shall not bear false witness against your neighbor\u2019? Is there greed in you, as it is written, \u2018You shall not covet\u2019? Why do you wish for the Torah?\u201d<\/p>\n\n\n\n

They immediately started and said, \u201cO Lord, our Lord, how glorious is Your name in all the earth!\u201d However, it is not written, \u201cWhose majesty is rehearsed above the heavens.\u201d This is why it is written, \u201cAnd He came from the ten thousand holy ones,\u201d meaning that He came from negotiating with the angels. Then it is written, \u201cAt His right hand was a fiery law unto them,\u201d which is the Torah. It is compared to fire because of the judgment in her, which is why Seir and Ishmael did not wish to assume it upon themselves. And the angels could not receive it because there was no judgment in them.<\/p>\n\n\n\n

19) \u201cCome with me from Lebanon\u201d means that when the Shechina came down in the exile in Egypt means that when the Shechina came down from the place called \u201cLebanon\u201d\u2014from Bina<\/em> that returned to being Hochma<\/em>\u2014into the exile in Egypt, it is therefore written, \u201cCome … from Lebanon,\u201d and not \u201cRise … to Lebanon.\u201d<\/p>\n\n\n\n

Why does he not say about Lebanon, \u201cRise\u201d? This verse is based on the unification of faith, Malchut<\/em>. It is written, \u201cCome with me from Lebanon, my bride.\u201d Voice, which is ZA<\/em>, said unto speech, which is Malchut<\/em>, \u201cWith me,\u201d since the voice came to speech and leads it with it to be as one without any separation. This is so because the voice is the whole, since it is light of Hassadim<\/em>, which exists in all the degrees. Speech, however, is part, the light of Hochma<\/em> in the left line of Bina<\/em>, which is only in Malchut<\/em>.<\/p>\n\n\n\n

This is why the whole needs the part, since ZA<\/em> has no GAR<\/em> except for the light of Hochma<\/em> in Malchut<\/em>, and the part needs the whole because the light of Hochma<\/em> in Malchut<\/em> shines only when it clothes in light of Hassadim<\/em> that it receives from ZA<\/em>, which is the whole.<\/p>\n\n\n\n

The voice is incomplete without the speech, and the speech is incomplete without the voice. Hence, it is written, \u201cCome with me from Lebanon, my bride,\u201d since the essence of both comes from Lebanon, from Bina<\/em>. It is written, \u201cCome with me from Lebanon,\u201d that she will come to him for bonding and unification. This is why it is written, \u201cCome … from Lebanon\u201d and not \u201cRise … to Lebanon.\u201d<\/p>\n\n\n\n

20) \u201cLook from the top of Amana\u201d is the throat, Bina<\/em>, who receives from the palate, Hochma<\/em>, from which the wind emerges, meaning ZA<\/em>, to complement everything from the hidden and concealed Lebanon, meaning ZA<\/em> opens her in the middle line. \u201cFrom the top of Senir and Hermon\u201d is the Rosh<\/em> [head] and middle of the tongue, which is Tifferet<\/em>. And its Rosh<\/em> is Daat<\/em>, which cuts the speech. \u201cFrom the lions’ dens\u201d are the teeth, Netzah<\/em> and Hod<\/em>, and \u201cFrom the mountains of leopards\u201d are the lips, which are Malchut<\/em>. And all those Sefirot<\/em> of ZA<\/em> are the perfection in which the speech was completed, meaning Malchut<\/em>, Nukva<\/em> of ZA<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

14) \u201cCome with me from Lebanon, my bride; come with me from Lebanon. Look from the top of Amana, from […]<\/p>\n","protected":false},"featured_media":0,"parent":8230,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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