{"id":9182,"date":"2025-11-19T15:39:42","date_gmt":"2025-11-19T15:39:42","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=9182"},"modified":"2025-11-19T15:40:21","modified_gmt":"2025-11-19T15:40:21","slug":"tetzaveh-command","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/tetzaveh-command\/","title":{"rendered":"Tetzaveh [Command]"},"content":{"rendered":"\n<p>39)&nbsp;<strong>\u201cFrom among the children of Israel,\u201d<\/strong>&nbsp;since everything is called \u201cone\u201d being one, as it should be, only from among the children of Israel. This is so because the children of Israel stand below to open ways, to illuminate paths, to light the candles, which are the upper&nbsp;<em>Sefirot<\/em>, and to bring everything from below upwards so all will be one. This is why it is written, \u201cBut you that cleave unto the Lord.\u201d<\/p>\n\n\n\n<p>40)&nbsp;<strong>\u201cAnd you, bring &#8230; near you<\/strong>.\u201d Everything is brought closer by those who know how to unite the unification and to serve his Master. This is so because when the offering is there as it should be, everything draws near together\u2014the sides, right and left\u2014and the illumination of the face of the Creator is in the world, in the Temple. Then the&nbsp;<em>Sitra Achra&nbsp;<\/em>surrenders and hides, and the side of holiness governs with light and joy.<\/p>\n\n\n\n<p>86)&nbsp;<strong>Moreover, words of Torah settle in only there, since there is no light except for that which comes out of that darkness.<\/strong>&nbsp;This is so because when that side surrenders, the Creator rises above and His glory grows. Also, the work of the Creator is only out of darkness, and there is no good except from within the bad. And when one enters a bad way and leaves it, the Creator rises in his glory. Hence, the perfection of everything is good and bad together, and to later depart to the good. And there is no good except for that which comes out of the bad. And in that good, the glory of the Creator increases, and this is complete work.<\/p>\n\n\n\n<p>89) And there is a secret here, which shone for us in the desert: Why was&nbsp;<em>Din<\/em>&nbsp;awakened in the world on this day? Indeed, all the secrets and all the precious sanctities are dependent upon the seventh,&nbsp;<em>Malchut<\/em>, and the upper seventh is the upper world, called \u201cthe next world,\u201d&nbsp;<em>Bina<\/em>. All the candles, all the sanctities, and all the blessings shine from her to&nbsp;<em>Malchut<\/em>, and when it is time to renew the blessings and the holy things to shine, the correction of all the worlds must be observed, to renew the blessings and sanctities. Then all the corrections to sustain the worlds rise from the lower ones if their deeds are virtuous.<\/p>\n\n\n\n<p>92)&nbsp;<strong>And when Israel awaken below by the blowing of the&nbsp;<\/strong><strong><em>Shofar<\/em><\/strong><strong>,<\/strong>&nbsp;the voice that comes out of the&nbsp;<em>Shofar&nbsp;<\/em>beats the air and breaks through firmaments until it rises to the strong stone, the&nbsp;<em>Sitra Achra<\/em>, which covers the moon. When it observes and finds the awakening of&nbsp;<em>Rachamim<\/em>, the&nbsp;<em>Sitra Achra&nbsp;<\/em>that rose and stood above, covering the moon, is confused. At that time, that voice stands and removes the&nbsp;<em>Din<\/em>&nbsp;from the&nbsp;<em>Malchut<\/em>, and since the&nbsp;<em>Rachamim&nbsp;<\/em>was awakened below in&nbsp;<em>Malchut<\/em>, the high&nbsp;<em>Shofar<\/em>,&nbsp;<em>Bina<\/em>, awakens above, as well, to produce a sound, which is the&nbsp;<em>Mochin de&nbsp;<\/em><em>ZA<\/em>,&nbsp;<em>Rachamim<\/em>. Then voice meets voice,&nbsp;<em>Rachamim&nbsp;<\/em>in&nbsp;<em>Rachamim<\/em>.<\/p>\n\n\n\n<p>94-95)&nbsp;<strong>\u201cServe the Lord with gladness,\u201d<\/strong>&nbsp;since man\u2019s joy draws another joy, the higher one. Similarly, the lower world,&nbsp;<em>Malchut<\/em>, as it is crowned, so it extends from above. This is why Israel hurry to awaken a sound in the&nbsp;<em>Shofar<\/em>, which includes fire, wind, and water, the middle line, which consists of three lines that became one and rises upwards. It strikes that good stone, which diminishes her left line, and is colored by these three colors\u2014white, red, and green\u2014which are the three lines included in the voice. Then, as it is fit, so it extends from above.<\/p>\n\n\n\n<p>And since&nbsp;<em>Malchut&nbsp;<\/em>was established with this voice from below,&nbsp;<em>Rachamim&nbsp;<\/em>come out from above and are on her, hence she is mingled with&nbsp;<em>Rachamim&nbsp;<\/em>from below and from above. At that time the&nbsp;<em>Sitra Achra&nbsp;<\/em>is mingled, his strength wanes, and he cannot accuse. And the good stone, the&nbsp;<em>Malchut<\/em>, stands in illumination of&nbsp;<em>Panim<\/em>&nbsp;[face] from all sides, in illumination below and illumination above.<\/p>\n\n\n\n<p>134-136)&nbsp;<strong>\u201cYou shall dwell in&nbsp;<\/strong><strong><em>Sukkot&nbsp;<\/em><\/strong><strong>for seven days.\u201d This is faith,&nbsp;<\/strong><strong><em>Malchut<\/em><\/strong><strong>, which receives all her&nbsp;<em>Mochin<\/em>.<\/strong>&nbsp;And this verse was said about the upper world,&nbsp;<em>Bina<\/em>. When the world was created, this verse was said.<\/p>\n\n\n\n<p>When&nbsp;<em>Hochma<\/em>\u2014meaning upper&nbsp;<em>AVI<\/em>, called&nbsp;<em>Aba<\/em>&nbsp;and&nbsp;<em>Hochma<\/em>\u2014began to come out of the place that is unknown and unseen, from&nbsp;<em>Rosh&nbsp;<\/em><em>AA<\/em>, one&nbsp;<em>Masach&nbsp;<\/em>emerged and struck. And that upper&nbsp;<em>Hochma&nbsp;<\/em>sparkled and spread to all sides in the upper tabernacle,&nbsp;<em>YESHSUT<\/em>, which is called&nbsp;<em>Bina<\/em>&nbsp;and&nbsp;<em>Ima<\/em>. And that upper tabernacle produced&nbsp;<em>VAK<\/em>, which are&nbsp;<em>ZA<\/em>. And then, with the sparkling of the&nbsp;<em>Masach<\/em>, it illuminated to everyone and said, \u201c You shall dwell in&nbsp;<em>Sukkot&nbsp;<\/em>for seven days.\u201d<\/p>\n\n\n\n<p><em>Sukkot&nbsp;<\/em>is written without a&nbsp;<em>Vav<\/em>&nbsp;[in Hebrew], since this is the lower tabernacle,&nbsp;<em>Malchut<\/em>, which is like a lantern, a glass vessel in which the candle is placed so as to shine, to show all the lights. And then he said, in the sparkling of the&nbsp;<em>Masach<\/em>, \u201cYou shall dwell in&nbsp;<em>Sukkot&nbsp;<\/em>for seven days.\u201d The seven days are from the upper world,&nbsp;<em>Bina<\/em>, to the lower world,&nbsp;<em>Malchut<\/em>. All seven days,&nbsp;<em>HGT&nbsp;<\/em><em>NHYM&nbsp;<\/em><em>de&nbsp;<\/em><em>Bina<\/em>, exist so as to shine for that&nbsp;<em>Sukkah<\/em>&nbsp;[tabernacle], which is the \u201cFallen tabernacle of David,\u201d the tabernacle of peace,&nbsp;<em>Malchut<\/em>. And the holy people should sit under its shade in faith,&nbsp;<em>Malchut<\/em>, and one who sits in that shade, sits in those upper days of&nbsp;<em>Bina<\/em>.<\/p>\n\n\n\n<p>145)&nbsp;<strong>The Creator \u201cReveals the deep and secret things<\/strong>.\u201d He reveals all the deep, upper secrets. The middle line reveals the depths in the two lines of&nbsp;<em>Bina<\/em>. It reveals them because it knows what is in the darkness of the left, where the light of&nbsp;<em>Hochma&nbsp;<\/em>sinks for absence of&nbsp;<em>Hassadim<\/em>. And were it not for the darkness, the light would not appear later through the middle line. And it knows what is in the darkness, since it includes it in the right line. For this reason, it revealed the depths and the hidden, since were it not for the darkness of the left, the depths and the hidden would not have been revealed. And this light that appeared out of the darkness is&nbsp;<em>Hochma<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>39)&nbsp;\u201cFrom among the children of Israel,\u201d&nbsp;since everything is called \u201cone\u201d being one, as it should be, only from among the [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":8641,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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