3) \u201cHow abundant is Your goodness, which You have concealed for those who fear You.\u201d<\/p>\n\n\n\n
\u201cHow good is Your goodness,\u201d how sublime and honorable is that upper light called \u201cgood.\u201d It is written, \u201cAnd God saw that light, that it was good.\u201d This is the hidden light with which the Creator has done good in the world. There is no hindrance of it each day, and the world exists by it and stands on it. \u201cWhich You have concealed for those who fear You.\u201d The Creator made the upper light when He created the world and concealed it for the righteous in the future. There are two lights: 1) the hidden light for the righteous in the future, which never illuminates, 2) the light called \u201cgood,\u201d which extends from the hidden light that illuminates in the world each day, and on which the world stands.<\/p>\n\n\n\n
5) When a person is poised to leave into that world and he is on his sickbed, three emissaries come to him, and he sees there what a person cannot see when he is in this world. That day is the day of the upper judgment, when the king asks for his deposit back\u2014the soul. Happy is a man who returns the deposit to the king as was given to him, without corruption.<\/p>\n\n\n\n
26) Happy are Israel, whom the Creator has chosen out of all the idol-worshipping nations, and out of the love of them has given them the true Torah [law] to know the way of the holy king. Anyone who engages in the Torah is as though he exerts in the Creator, for the whole of the Torah is the name of the Creator. For this reason, one who engages in Torah engages in His name, and one who departs from the Torah departs from the Creator.<\/p>\n\n\n\n
31) Anyone who engages in Torah at night and rises at midnight, when the Assembly of Israel, Malchut<\/em>, awakens to correct the king\u2019s house, to extend illumination of Hochma <\/em>for Him, will build a house with wisdom. That man partakes with it and is considered to be from the king\u2019s house, and each day he is given of these corrections of the house.<\/p>\n\n\n\n 36) Happy are Israel in this world and in the next world, for it is written about them, \u201cAnd I will divide you from the nations to be unto Me.\u201d<\/p>\n\n\n\n How divided are Israel in Kedusha <\/em>from all, to serve the Creator, as it is written, \u201cAnd you shall be sanctified and be holy for I the Lord am holy.\u201d<\/p>\n\n\n\n 37) \u201cSalvation belongs to the Lord; Your blessing is upon Your people, Selah.\u201d<\/p>\n\n\n\n Happy are Israel for wherever they exiled, Divinity exiled with them. When Israel came out of exile, to whom will be the redemption, to Israel or to the Creator? After all, Divinity will also come out of exile. It will indeed be salvation to the Lord. When? When \u201cYour blessing is upon Your people, Selah,\u201d when the Creator watches over Israel with blessings, to deliver them from exile and to do good to them. Then salvation is certainly the Lord\u2019s, since Divinity will come out of exile. For this reason, they will return with Israel from exile, as it is written, \u201cAnd the Lord your God will return your captivity, and have compassion on you.\u201d \u201cReturn\u201d means that He, too, will return with Israel from exile.<\/p>\n\n\n\n 45) Seal the Torah. In which place is the sealing of the written Torah, ZA<\/em>? It is in my studies. These are prophets, called \u201cTaught of the Lord,\u201d Netzah <\/em>and Hod<\/em>, as it is written, \u201cHe set up the right pillar and named it Yachin,\u201d which is Netzah<\/em>, \u201cAnd he set up the left pillar and named it Boaz,\u201d which is Hod<\/em>. From there, paths extend to the faithful prophets who receive from Netzah <\/em>and from Hod<\/em>. Those NH<\/em> stand and remain existing for the body, ZA<\/em>, for the six lights in it, as it is written, \u201cHis legs are of marble.\u201d His legs, Netzah <\/em>and Hod<\/em>, stand for ZA<\/em>, in whom there are six Sefirot<\/em>, and everything stands in wholeness. The Kedusha <\/em>of all is present only when they are in wholeness because when ZA<\/em> bonds with Malchut<\/em>, everything is perfect, everything is one, and no place is blemished. This is why the Assembly of Israel is called \u201cwhole.\u201d<\/p>\n\n\n\n 46) The Creator is present only in a broken place, a broken Kli<\/em>. That place is the most complete because he lowers himself so that everyone\u2019s pride will be on him, the pride of the upper one. He is the one who is whole because one who lowers himself, the Creator makes him upright.<\/p>\n\n\n\n 50-51) The Creator is destined to complement Israel, so they will be complete with everything, so they will not be flawed at all because at the time of revival there will be the correction of the world. Such are the Kelim<\/em> and the clothes of man, which are the corrections of the body, and hence he will complement them.<\/p>\n\n\n\n When they awaken from the dust, at the revival of the dead, they will rise as they had entered the grave. If they entered lame or blind, they will rise lame and blind. They will rise with the same clothing, which is the body, so it will not be said that it is another who has awakened for the revival. And afterwards the Creator will heal them and they will be whole before Him. Then the world will be complete with everything. And then, \u201cOn that day, the Lord will be one and His name, One.\u201d<\/p>\n\n\n\n 70) Israel ascend from below upward, as it is written, \u201cAnd your seed will be as the dust of the earth.\u201d Thus, they rise from the dust of the earth to the stars of the heaven, and then rise above everything and cling to the highest of all places, as it is written, \u201cAnd you who cleave unto the Lord your God.\u201d<\/p>\n\n\n\n 83) Happy are Israel in this world and in the next world; they know how to cling to the holy king, evoke the force of above, and extend their master\u2019s Kedusha <\/em>over them. This is why it is written, \u201cHappy are you, Israel, who is like you?\u201d \u201cAnd you who cleave to the Lord your God are alive everyone of you this day.\u201d<\/p>\n\n\n\n 91-92) It is written, \u201cAnd I will be sanctified among the children of Israel,\u201d first, when Israel raise MAN<\/em> to evoke the three sanctities above. And then, \u201cI the Lord sanctify you,\u201d when Israel receive the high Kedusha<\/em>.<\/p>\n\n\n\n In which place does man sanctify himself in Kedusha<\/em>, to include himself in it? When a person reaches \u201cThe Lord of hosts\u201d mentioned after the third \u201cHoly,\u201d Netzah <\/em>and Hod<\/em>, \u201cI the Lord sanctify you.\u201d And we, after three times holy, say only \u201cThe Lord of hosts,\u201d not including ourselves there. Afterwards, when a person reaches \u201cThe whole earth is full of His glory,\u201d the Kedusha <\/em>is drawn to Malchut<\/em>, and then he includes himself in the Kedusha <\/em>to be sanctified below, inside that glory of below, Malchut<\/em>, as it is written, \u201cShall be sanctified by My glory.\u201d<\/p>\n\n\n\n Afterwards he will make the way in private, first including himself in Malchut<\/em>\u2014the honor of below, in the words, \u201cThe whole earth is full of His glory,\u201d including the whole earth and all the nations\u2014and then he will extend the Kedusha <\/em>in particular, only to Israel, so everything is sanctified and the Kedusha<\/em> expands from Israel to the entire world.<\/p>\n\n\n\n 129) Open for me an opening like the tip of a needle, and I will open the high gates for you.<\/p>\n\n\n\n Open for me, my sister, because the door for my entrance is in you. My sons can enter only in you. If you do not open your door, then I am locked; I will not be found. Hence, \u201cOpen for me.\u201d Certainly, open for me. This is why when David wished to come into the King, he said, \u201cOpen to me the gates of righteousness … This is the gate of the Lord.\u201d The gates of righteousness is Malchut<\/em>; it is the way to enter the King. \u201cThis is the gate of the Lord,\u201d to find Him and to adhere to Him. Hence, \u201cOpen to me, my sister, my love,\u201d to mate with you and forever be at peace with you.<\/p>\n\n\n\n 129) For itself, ZA<\/em> is in Hassadim <\/em>covered from Hochma<\/em>. And Malchut <\/em>in and of herself is in Hochma <\/em>without Hassadim<\/em>. She is called \u201cnight\u201d because Hochma <\/em>does not shine without Hassadim<\/em>. Hence, there is complete abundance for the redemption of Israel only through Zivug<\/em> of ZA<\/em> and Malchut<\/em>. This is because then the Hassadim <\/em>of ZA<\/em> are mingled with the Hochma <\/em>of Malchut<\/em>, and Israel receive the complete abundance from GAR<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" 3) \u201cHow abundant is Your goodness, which You have concealed for those who fear You.\u201d \u201cHow good is Your goodness,\u201d […]<\/p>\n","protected":false},"featured_media":0,"parent":8642,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[29],"class_list":["post-9195","book","type-book","status-publish","hentry","topic-various-authors"],"acf":[],"yoast_head":"\n