97) Any man who prays before his Master should first greet Him each day and pray his prayer when he should.<\/p>\n\n\n\n
98) In the morning, he will unite with the right hand of the Creator, in Hesed. At noontime he will unite with the left hand of the Creator. And one needs a prayer and litany each day, to unite with the Creator. One who prays his prayer before his Master needs to make his prayer without sound. And one whose voice is heard in his prayer, his prayer is not accepted.<\/p>\n\n\n\n
99) Because the prayer is not the same voice that is heard, since the voice that is heard is not a prayer, then what is a prayer? It is another sound, which depends on the voice that is heard. And what is the voice that is heard? It is that voice which is with a Vav. And the voice that depends on the voice that is heard is a sound without Vav [in Hebrew].<\/p>\n\n\n\n
A voice that is not heard is Hassadim that are covered from illumination of Hochma, the voice of Bina. The voice that is heard is Hassadim that are revealed in illumination of Hochma, meaning ZA, in which the Hochma appears from the Chazeh down. However, there is another discernment of a voice that is not heard, which is the Nukva when she is Hochma without Hassadim. At that time, the Hochma cannot shine without the clothing of Hassadim. it is called, \u201ca prayer in whisper,\u201d and it is also called \u201cvoice\u201d without Vav, since the Vav, ZA, bestows Hassadim upon her and then she is heard. When she lacks the Vav, meaning ZA, she is without Hassadim and she is not heard because she does not impart outside of her.<\/p>\n\n\n\n
This is why it is said that the prayer is not that same voice that is heard, for it is Hochma without Hassadim, which is not heard. And what is a prayer? It is another voice, which depends on the voice that is heard, for she needs to receive Hassadim from ZA, which is the heard voice, and then the Hochma in her clothes in Hassadim and she is heard. And what is the voice that is heard? It is that voice which is with Vav, ZA, and a voice that depends on the voice that is heard, that is, which depends on its coupling. This is a voice without Vav, the Nukva without Hassadim.<\/p>\n\n\n\n
100) And this is the reason why one should not make a sound in his prayer, but pray in a whisper, with a voice that is not heard, like the Nukva, which is prayer, where through prayer we unite the voice that is not heard with ZA, the voice that is heard. This is the prayer that is accepted always, since then she has the greatest desire to make a coupling with ZA, as it is written, \u201cAnd the voice was heard.\u201d<\/p>\n\n\n\n
The voice is heard without Vav, meaning that a prayer in a whisper is accepted, as it is written, \u201cNow Hannah, she spoke in her heart; …but her voice could not be heard.\u201d This is the prayer that the Creator accepts, when it is done with the desire and the intention, with the proper correction, and when he unites the uniqueness of his Maker every day as it should be.<\/p>\n\n\n\n
101) A voice in secret is the upper voice, the voice in Bina, from which all the voice comes. This is the first discernment of the voice that is not heard. But a voice without Vav is a prayer below, the Nukva, the second discernment of the voice that is not heard. This one is going to rise to the Vav, ZA, and to bond with him to receive Hassadim from him.<\/p>\n\n\n\n
102) A voice without Vav is the Nukva when she is separated from ZA. It is a voice that weeps for the first Temple and for the second Temple, as it is written, \u201cA voice is heard in Ramah [also means \u201cheight\u201d in Hebrew],\u201d meaning the upper world, the next world, Bina. It is written, \u201cFrom Ramah to Beit-El,\u201d from the world to the world\u2014from Bina, which is called \u201cRamah,\u201d and which is the upper world, to the Nukva, which is called \u201cBeit El,\u201d and which is the lower world. Here, too, in Ramah, it is the upper world, Bina, since at the time when it is heard in Ramah, as it is written, \u201cAnd in that day did the Lord, the God of hosts, call to weeping, and to lamentation.\u201d<\/p>\n\n\n\n
In the beginning of the coupling of ZON there is reconciliation, when ZA draws to her illumination of Hochma from the left line of Bina. By that, the Nukva is appeased to make a coupling with him. Its extension is through their ascent to Bina, when ZA dresses her right line, Hassadim, and the Nukva dresses her left line, illumination of Hochma.<\/p>\n\n\n\n
There are many corrections in that:<\/p>\n\n\n\n
1. She reconciles with him because he drew to her illumination of the left from Bina, which is her own essence, Hochma.<\/p>\n\n\n\n
2. By her clothing of the left line of Bina, the terrible judgments in that left line awaken there, which block all her lights and she becomes like a burning fire. By that, a great desire awakens in her to make a coupling with ZA and to receive Hassadim from him, to clothe her illumination of the left.<\/p>\n\n\n\n
3. Because of the harsh judgments, she leaves the GAR of the illumination of the left and receives only the VAK of illumination of the left.<\/p>\n\n\n\n
\u201cAnd the voice was heard\u201d is voice without Vav, during the ascent of Nukva to the left line of Bina, at which time she parts from ZA, who is called Vav, since ZA is entirely the right of Bina and the Nukva is entirely the left of Bina, and they are on the opposite extremes from one another. This is the voice that cries for the first Temple and for the second Temple, since by her clothing of the left line of Bina, all the judgments awaken there until all her lights are blocked out in the second correction for the awakening of the coupling. And then it is written, \u201cAnd the river shall be drained dry.\u201d It will be drained is the first Temple, which is Bina in relation to her ZAT, and \u201cDrained dry\u201d is the second Temple, Nukva. She weeps for those two destructions.<\/p>\n\n\n\n
It is written, \u201cA voice is heard in Ramah.\u201d The voice, the Nukva, rose and is heard in Bina, which is called \u201cRamah\u201d [height], the upper world. \u201cIn Ramah\u201d means that the Nukva dresses the left line of Bina, as it is written, \u201cAnd in that day did the Lord, the God of hosts, call to weeping, and to lamentation.\u201d This is so due to the awakening of the great judgments that are there, which block all her lights, which is the second correction. And then \u201cThe river shall be drained dry,\u201d for the two Temples are ruined.<\/p>\n\n\n\n
103) \u201cAnd the voice was heard\u201d means that it was heard up above, that the Nukva rose up above to the left line of Bina, when the two Temples are ruined because the Vav, ZA, had drifted far and departed from the Nukva. It clothes the right of Bina and the Nukva to the left of Bina, and they depart from each other from one end to the other. And then, \u201cRachel weeps for her children … for he is gone,\u201d since all her lights were blocked out and she has nothing to bestow upon the children. Hence, they went into exile.<\/p>\n\n\n\n
It is written, \u201cFor he is gone.\u201d Should it not have said, \u201cFor they are gone,\u201d in plural form? However, \u201cFor he is gone\u201d means that her husband is not with her. If her husband, ZA, were with her, she would be comforted for the children because then her lights would have opened and her children would not have been in exile. But because he is gone, she is not comforted for her children because the children had gone far off from her, since her husband is not with her.<\/p>\n\n\n\n
104) The house of Pharaoh implies to Bina, which is a house from which all the lights and all the candles appear and become unruly. The Sefirot of Nukva are called \u201ccandles,\u201d and everything that was blocked appears from there. This is why Bina is called \u201cthe house of Pharaoh.\u201d<\/p>\n\n\n\n
\u201cAnd the voice was heard in Pharaoh’s house\u201d means that Nukva rose to the left line of Bina, at which time all the judgments awaken upon her, which is the second correction for the awakening of the coupling. For this reason, the Creator brings out all the lights and all the candles to shine only upon that voice, which is called \u201cvoice without Vav,\u201d the Nukva. This is the reason why the judgments of the left awakened upon her, the craving for the coupling increased in her, and she made a coupling with ZA, who imparted upon her all the lights and all the candles.<\/p>\n\n\n\n
105) When the Creator raises that voice, Nukva, from the dust, and she bonds with the Vav, ZA, then all that was lost from Israel during the exile will return and be theirs. They will be refined in the upper lights that are added to them from the upper world, as it is written, \u201cAnd it shall come to pass in that day, that a great horn shall be blown, and the lost shall come.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
97) Any man who prays before his Master should first greet Him each day and pray his prayer when he […]<\/p>\n","protected":false},"featured_media":0,"parent":9943,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-9952","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n