177) \u201cThe mother of the children is happy, Halleluiah.\u201d Mother is Bina. The Creator, Bina, has two children: male and female. The male gave to Jacob, as it is written, \u201cMy son, My firstborn, Israel,\u201d and as it is written, \u201cIsrael, in whom I will show My glory.\u201d He gave the daughter to Abraham, as it is written, \u201cAnd the Lord blessed Abraham with everything.\u201d Abraham had a daughter named Everything.<\/p>\n\n\n\n
Bina had two children, Tifferet and Malchut, who are extended from her. He gave the male, Tifferet, to Jacob, since Jacob is a Merkava [assembly\/chariot] for the Sefira, Tifferet, and he gave the daughter, Malchut, to Abraham, since Abraham is a Merkava for Hesed of ZA, and the Nukva is corrected only in Hesed.<\/p>\n\n\n\n
178) Mother, Bina, lies over ZON and nurses them. It is written about that, \u201cIf you come across a bird\u2019s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young,\u201d so that a person does not increase iniquities below in this world, since by that the mother, Bina, departs from the children, ZON. It is also written, \u201cShe is your mother; you are not to uncover her nakedness,\u201d to not cause her departure from over the children.<\/p>\n\n\n\n
179) And when the people in the world repent and multiply the good deeds before the Creator, and Ima, Bina, covers the children, ZON, once more, then Bina is called \u201crepentance\u201d [Teshuva, which also means \u201creturning\u201d], for she returns to her existence. She returns to covering the sons, ZON, and nurses them as before. Then it is written, \u201cA joyful mother of children.\u201d Hence, a man is not exempted from multiplication until he has a son and a daughter, which correspond to ZON, the children of Bina.<\/p>\n\n\n\n
180) It is written, \u201cTo behold the pleasantness of the Lord.\u201d This means that the desire of the righteous is to see the pleasantness of the Creator, the pleasant Mochin of ZA. The text seems to imply that the whole of the craving of the righteous is to \u201cBehold the pleasantness of the Lord,\u201d ZA, and not above it. Thus, how is it written, \u201cThen shall you delight in the Lord,\u201d meaning above the degree of ZA? Indeed, it is all one. The pleasantness of the Lord comes from the holy Atik to the heaven, the Mochin that ZA receives from above. And the craving of the righteous is only to attain these Mochin of ZA, and not above ZA, for there is no attainment in GAR.<\/p>\n\n\n\n
It is written, \u201cFor Your Hesed [grace] is great above the heavens.\u201d \u201cAbove,\u201d since they come from above ZA. It is also written, \u201cThen shall you delight in the Lord,\u201d although they are already clothed in ZA, hence they are called \u201cThe pleasantness of the Lord.\u201d However, before that pleasantness dresses in ZA, there is no attainment in it whatsoever. Happy is one who is rewarded with it; they must be few.<\/p>\n","protected":false},"excerpt":{"rendered":"
177) \u201cThe mother of the children is happy, Halleluiah.\u201d Mother is Bina. The Creator, Bina, has two children: male and […]<\/p>\n","protected":false},"featured_media":0,"parent":9956,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-9979","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n