353) The world is judged four times a year: on Passover, for the grain; on the eighth of Sukkot, for the fruits of the tree; on Rosh Hashanah [beginning of the year], for all the people of the world who pass before him as the children of Meron, and on the holiday, they are sentenced for the water.<\/p>\n\n\n\n
The world is judged four times a year, corresponding the high Merkava, the patriarchs, HGT, and King David, Malchut. The four times correspond to the patriarchs and King David. A Matza comes on Passover because a Matza is the judgment of Malchut. It is when Israel began to enter the holy part of the Creator and to root out the leaven\u2014idolatry\u2014the appointees over the idol worshipping nations, called \u201cother gods,\u201d \u201cforeign gods,\u201d and which are called \u201cleaven,\u201d \u201cthe evil inclination,\u201d and to enter the Matza, the Malchut, the holy part of the Creator. This is why on Passover, the judgment is on the grain, since the world is judged on the judgment [judgment] of the Hey, the Malchut, and Tevu\u2019ah [grain] comes from the words Tavo Hey [Let the Hey come].<\/p>\n\n\n\n
354) \u201cOn the eighth of Sukkot, for the fruits of the tree.\u201d Should it not have said, \u201cThe fruits of the trees\u201d? However, this is a strong and mighty tree above, ZA. The fruits of the tree are the souls of the righteous, the fruits of ZA. They are judged on the eighth day, Tifferet.<\/p>\n\n\n\n
355) On Rosh Hashanah, they pass before him as the children of Meron. Rosh Hashanah is the Rosh [head\/beginning] of the Shanah [year] of the king. Rosh Hashanah is Isaac, who is called Rosh, one Rosh of the King, ZA, his Rosh of Gevura, a place called \u201cyear.\u201d This is the reason why all the people of the world will pass before him like the children of Meron, since on Rosh Hashanah, Isaac is present\u2014the Rosh of the left, in which there are judgments [judgments]. This is why it is said on Rosh Hashanah, \u201cHis left under my head.\u201d<\/p>\n\n\n\n
356) \u201cOn the holiday, they are sentenced for the water.\u201d This is the beginning of the illumination of the right of the king, Hassadim, water, since on the holiday, it is said, \u201cAnd his right shall embrace me.\u201d Hence, the joy of the water is in everything, when water is poured and pumped, since water is Hassadim.<\/p>\n\n\n\n
Everything is found in these four times. On Passover, the judgment is in Malchut, which is called \u201cgrain.\u201d On the eighth of Sukkot, the judgment is in Tifferet, which is called \u201ca tree.\u201d On Rosh Hashanah, it is in Gevura, and on the holiday, it is in Hesed.<\/p>\n\n\n\n
357) Everything is found in those four times: Abraham, Isaac, Jacob, who are HGT, and King David, who is Malchut. The world is judged in those HG TM, and people are sentenced in four times, which are the days when HG TM are in the world.<\/p>\n\n\n\n
Each day, the books are open and peoples deeds are written, and there is none who watches over and none to lend one\u2019s ears. And each day, the Torah testifies, as it is written, \u201cWhoever is a fool, let him come here. \u2018Heartless,\u2019 she said to him.\u201d And there is no one to listen to her voice.<\/p>\n\n\n\n
358) When a person rises in the morning, witnesses stand opposite him and testify about him. And he does not notice. And the soul testifies about him every time and each hour. If he hears, good. And if he does not hear, the books are open and the deeds are written. Happy are the righteous who do not fear the judgment of this world or the judgment of the next world. It is written about it, \u201cBut the righteous are secure as a young lion,\u201d and \u201cThe righteous shall inherit the earth.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
353) The world is judged four times a year: on Passover, for the grain; on the eighth of Sukkot, for […]<\/p>\n","protected":false},"featured_media":0,"parent":9956,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-9991","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n