We learn about Kabbalah by listening,
reading, studying in groups and most importantly, asking
questions and receiving answers. Following are some of
the most frequently asked questions drawn from our Web
site.
If you have any questions you would like
us to answer, please write to info@kabbalah.info
or visit our web site at www.kabbalah.info
.
I have been asking myself
about my place in the world. I don’t know whether Kabbalah
is for me. What is Kabbalah all about and what good will
it do me if I study it?
Kabbalah gives one answer to one common
question: What is the essence of my life and my existence?
Kabbalah is for those who have been searching for answers;
these people are best suited to studying Kabbalah. Kabbalah
shows man the source and thus, the purpose of his life.
I have always thought that Kabbalah
is a secret. Suddenly, Kabbalah has become the new, hot
topic. How did this happen?
For thousands of years it was prohibited
to disseminate Kabbalah. Only during the 20th
century, when the books of the Kabbalist Rabbi Yehuda
Ashlag were published, have we been afforded the possibility
of studying Kabbalah without restrictions. His writings
are aimed at helping people like you, those without previous
knowledge of Kabbalah. It is permissible to distribute
Kabbalah widely and to teach everyone who is seeking the
missing spiritual elements in his life.
Is it true that Rabbi Ashlag thought
that Kabbalah should be taught to everyone, Jew and gentile
alike? Do you think that the gentile has a place in the
correction process, or is this meant for study by Jews
alone? And what is the correction process all about?
You may have read in the Bible that at
the end of the correction all will know God, from the
youngest to the eldest, with no regard to gender or race.
The Kabbalah is about man and the desire to receive, which
God created. All creatures have this desire to receive.
Therefore, all who want to participate in the process
of correction may do so. The correction is a process of
exchanging one’s intentions from egoistic to altruistic
ones, i.e., from the benefit of oneself to the benefit
of the Creator. It is hoped that all mankind will be involved
in this process.
I am interested in learning more
about Kabbalah. Isn’t it essential for a beginning student
like myself to first study the Bible, the written and
the oral law for many years, before I begin learning Kabbalah,
or can I start now?
There are no prerequisite conditions
to studying Kabbalah. All that is needed is one’s curiosity
and the will to learn. Through the study of Kabbalah one
learns how to be similar to the spiritual world in one’s
deeds and thoughts.
I have heard rumors that a rabbi
or Kabbalah student put a spell on someone so he would
die. My questions: Is such a thing possible? And if so,
is there a spell that can be said? Also, I have purchased
several books related to “good” magical practices and
would like to know if you can steer me in the right direction
as far as some of these books go.
I do not know what books you have bought,
but they do not deal with the true Kabbalah. Kabbalah
is not about magic. Through study and reading you can
gain a better understanding of Kabbalah. We recommend
several types of readings, e.g., the articles we prepare
in which we teach about the stages of man’s development
along his spiritual course. While it is important to study
with a teacher and in a group setting, you can access
these articles through our Web site, and special prayer
books that we produce.
Seven years ago, I began my search
for God, the Creator, the Father. Along the way my entire
life was destroyed and I lost everything I held dear.
One day I told Him, “I will not give up until you answer
me! You are all I have left.” Now I have begun to experience
lights around people and animals. Isn’t this a manifestation
of Kabbalah? I want to know God and to develop spiritually.
Your situation is precisely what motivates
man to study Kabbalah. The way to know God is very difficult
and requires specific study. And only after a spiritual
feeling becomes revealed to him, does a man understand
that his former feelings were just products of his imagination.
One cannot feel God until he ascends to the upper worlds
by turning all his egoistic characteristics into altruistic
ones.
I understand that the word Kabbalah
is from the Hebrew verb lekabbel, to receive. What
does this mean and what is the purpose of receiving?
In the beginning, the Creator alone existed.
He created a general desire to receive. This desire to
receive is called The First Man (Adam HaRishon).
In order to enable The First Man to communicate with the
Creator, the general desire to receive has been divided
into many parts. The purpose of the creation is to achieve
communion with the Creator, because only in such a state
can man achieve fulfillment, endless tranquility and happiness.
Does this imply that at some time
in the distant future, there will be only one man, again?
The Kabbalah does not deal with our physical
body, but only with our spiritual component. The upper
world is like one creature, one soul whose parts are projected
to a lower world (the one we perceive) in which we feel
ourselves as distinct from each other. To explain this
more simply: Because we are limited within our egoism,
we feel ourselves as separated from each other, despite
the fact that we are all of us actually one spiritual
body. Therefore, the separation exists only within our
mistaken perception, for we are all in fact one.
What are some of the concepts I will
find in The Zohar? And who wrote The Zohar?
The book of The Zohar explains how a
man in this world can reach the source of his soul. This
road, or ladder, consists of 125 steps. The author of
The Zohar must have passed through all of these stages.
The soul of Rabbi Yehuda Ashlag had reached the same heights
(and spiritual place) as the author of The Zohar, Rabbi
Shimon Bar Yochai. This is why Baal HaSulam was able to
complete the commentary on The Zohar, which we can use
today.
Are you affiliated with other rabbis
and other Kabbalah centers?
Bnei Baruch is not connected in any manner
to any other groups or organizations that deal with Kabbalah.
Do you have a list of books or study
materials that you could send me in English, French or
Spanish?
Unfortunately, there are no reputable,
serious Kabbalah books written in any language other than
Hebrew and Aramaic and based on authentic sources, i.e.,
Shimon Bar Yochai, the Ari, Yehuda Ashlag, etc.
Bnei Baruch has created a basic course in Kabbalah through
its Web site, and is publishing books for beginners in
several languages, including Spanish, German and Russian.
The latest publication by Bnei Baruch, A Comprehension
of the Worlds Beyond, is available in English and
Russian.
I was raised in a religion other
than Judaism. It is my belief there are more gods, more
holy spirits, etc., than are mentioned in Kabbalah. And
isn’t the purpose of creation to give man a better life
in this world, as well as the world to come? I look around
me and see what a terrible place this world can be.
There exists only the Creator and man.
The purpose of creation is to ascend to the upper worlds
while being in this world. This can be done if man’s thoughts
and desires are equivalent to the desires and thoughts
of the upper worlds, a subject taught in Kabbalah. One
who wants to ascend and reach the goal of creation (which
is each man’s personal goal in life, or he must return
to this world after his death) must think positively about
all creation.
I am beginning to understand that
I must take responsibility for my own actions, my own
ego. I want to attain a more spiritual level in my life.
Where do I start? And if I study Kabbalah, will I be able
to act freely?
Man must always imagine that he stands
in front of God, the Super Power. Everyone who studies
Kabbalah and rises to a certain spiritual level can acquire
such capabilities from this Super Power that allow him
to use them as he wishes. And the greater his spiritual
level, the more Creator-like characteristics and powers
the Kabbalist achieves. Because of this, we may also say
that the Kabbalist is able to act as freely and independently
as the Creator. But no true Kabbalist will ever share
these intimate experiences with others.
I read somewhere that there is a
portion of the Kabbalah that contains the 72 words or
names for God and when read, the scripture makes known
a message. Also, when the Hebrew characters are viewed
vertically, they appear in columns of three characters
and each column contains a word for God. I don’t know
if you ever noticed that God hides things in plain view,
as is the case here.
Kabbalah utilizes many mathematical concepts
such as matrices, geometry, numbers, graphs, characters
and letters, etc. These approaches are codes, shown in
the Bible, which inform us of spiritual objects and the
connection between them. Each spiritual level has its
own name or number equivalent based on the sum of all
letters in the name. The transformation of a name to a
number is called gematria. These codes refer to spiritual
levels that we should attain.
I live in London. I am not Jewish
but over the past few years I have become interested in
Kabbalah and have also developed an increasing, personal
interest in Judaism. Are you able to provide any guidance
whereby I can increase my knowledge? Do you have any representatives/members
in the U.K. whom it would be possible to meet?
There are no Kabbalists of repute living
outside of Israel. However, we recommend that you begin
to study, access our web site, and send us questions and
requests.
The Kabbalah seems to have ideas
similar to all the major mystical traditions, such as
Buddhism. Is there an important difference? If so, why
should one choose this way and not another? If there is
not, why isn’t it acknowledged by Kabbalists?
The general idea of all religious and
mystical teachings is to commune with an upper entity.
Every person comes with his own reason for seeking communion
with this entity. For example, some people wish to enjoy
an enriched and happy life in this world, to merit prosperity,
health, confidence, a better future. They want to understand
this world as much as possible in order to better manage
their lives. Others wish to learn how to manage in the
world to come after death. All of these goals are selfish
and arise from man’s egoism.
Kabbalah does not deal at all with these
reasonings. Rather, Kabbalah aims to change man’s nature
in order to enable him to have qualities similar to those
of the Creator.
The Kabbalistic method states that man
must use everything he has in this world with the intention
of giving to the Creator. To reach this intention, however,
man needs to sense the Creator and must feel that the
Creator enjoys his deeds. One who studies Kabbalah begins
to understand its meaning through the sensing of the Creator.