I Have Not Seen the Righteous Forsaken
326) It is written, “I have been young, and now am old; yet I have not seen the righteous forsaken.” […]
326) It is written, “I have been young, and now am old; yet I have not seen the righteous forsaken.” […]
323) It is written, “Blessings are upon the head of the righteous.” Should it not have said, “To the righteous”?
307) It is about that that Jacob intended to act in wisdom, to aim his actions according to the upper
302) All those texts come to teach wisdom. There are sublime things, some of which depend on deeds, such as
294) “And he said, ‘Name me your wages, and I will give it.’” What is “And I will give it”?
291) “Then God remembered Rachel, and God heeded her and opened her womb.” Why does it write “God” twice here?
286) “Have the gates of death been revealed to you? Or have you seen the gates of the shadow of
267) “And God remembered Rachel … and opened her womb.” Sons depend on luck, which is the river that comes
258) Three sets are divided into each of the four directions of the world. In each set within each direction
253) “For the Leader; a Psalm of the sons of Korah; upon maidens. A Song.” All those songs and praises