724. Balak Saw
“And Balak Ben Tzipor saw,” etc. We should understand why “Moab feared,” since it is written, “Do not harass Moab.” […]
“And Balak Ben Tzipor saw,” etc. We should understand why “Moab feared,” since it is written, “Do not harass Moab.” […]
Tzimtzum Aleph [first restriction] is called “private Providence,” and Tzimtzum Bet [second restriction] is Providence of reward and punishment. Through raising MAN, the light of AB from before Tzimtzum Bet illuminates.
There is a difference between action and thought. A person does not control the thought, meaning he cannot chase away
There is a Segula [power/cure] in Torah and Mitzvot [commandments] that if he learns with this intention, although his heart disagrees with it, and
We see that when a person is in Katnut [smallness/infancy], before he grows up, he draws vitality and pleasure from every single
“And Judah approached him and said, ‘My lord, may your servant please speak a word in my lord’s ears, and
Shabbat Hazon [the Sabbath preceding the 9th of Av] is a preparation for Shabbat Nachamu [the 1st Sabbath after the 9th of Av], as it is written, “Anyone
“Voice” means the feeling that one is in the quality of “animate,” but without any clothing in the intellect. “Speech”
“Anyone who is proud, says the Creator, ‘He and I cannot dwell in the same abode.’” A place of lack
Sorrow and joy, fear and love are all offshoots, consequences of various reasons, yet they are not the source. Hence,