The Zohar

341) Woe unto the wicked of the world who do not know and do not look at words of Torah. […]

337) “The trees of the Lord have their fill, the cedars of Lebanon, which He has planted.” “Lebanon” is Bina

332) There are two firmaments—beginning and end—and one is equal to the other. The beginning is the eighth firmament, in

331) “And God placed them in the firmament of the heavens” is righteous, Yesod. Although it is written, “in the

326) It is written, “I have been young, and now am old; yet I have not seen the righteous forsaken.”

323) It is written, “Blessings are upon the head of the righteous.” Should it not have said, “To the righteous”?

307) It is about that that Jacob intended to act in wisdom, to aim his actions according to the upper

302) All those texts come to teach wisdom. There are sublime things, some of which depend on deeds, such as

294) “And he said, ‘Name me your wages, and I will give it.’” What is “And I will give it”?

291) “Then God remembered Rachel, and God heeded her and opened her womb.” Why does it write “God” twice here?